Elizabeth Colson is a giant of twentieth and twenty-first century social science scholarship. For sixty years (beginning in 1946), she has carried out regular and intensive anthropological research amongst one of central Africa's most important ethnic groups, the Tonga of Zambia and Zimbabwe. She is the author of an astonishing number of books and articles concerning virtually every aspect of Tonga life, including religion, law, marriage, education, and the impact of relocation. Colson has made important theoretical and comparative contributions as well. She has inspired, encouraged, and greatly influenced three generations of scholars studying the Tonga. Fourteen of those scholars, from disciplines including social and physical anthropology, history, political science, and education have contributed essays for this volume. In addition, Colson has written a concluding essay for this work in which she gives her reflections on her own and others' scholarship. This work sheds light on the Tonga's pre-colonial past; colonial transformations; religious and political life; gender relations; growing up and growing old; the consequences of resettlement; and much more. It is a major contribution to several strains of African studies.

The religious life of the Tonga-speaking peoples of southern Zambia is examined over the last century, in the sense of how they have thought about the nature of their world, the meaning of their own lives, and the sources of good and evil in which their cosmology and society have been transformed. The twelve chapters cover Time, Space and Language; Basic Themes, Tonga Religious Vocabulary and its Referents; the Vocabulary of Shrines and Substance; Homestead and Bush; Ritual Communities and Actors; Rituals of the Life Course; Death and its Rituals; Evil and Witchcraft; and Christianity and Tonga Experience. The author has drawn on dairies by research assistants, and field notes and research of fellow anthropologists, but above all from her own interaction with Tonga people since 1946. The older people gave first hand memories of Ndebele and Lozi raids, David Linvingstone encamped near their villages in 1856 and 1862, the arrival of colonial administrators, traders, missionaries and European and Indian settlers, and in some cases, the end of colonial rule. Their experience and that of their children, grandchildren, and great grandchildren provides the basis for understanding Tonga religious experience. Elizabeth Colson is an American anthropologist who is widely published on the Tonga. Her research interests have particularly concentrated on the Gwembe Valley.

Based on extensive original fieldwork, this book examines the complex and diverse livelihoods of Zimbabwe’s Tonga people as they have developed over time, including in the wake of the country’s post- 2000 political and economic crises. Despite being endowed with natural resources, the northwest region of Zimbabwe inhabited by the Tonga people is one of the most marginalised and underdeveloped parts of the country, neglected by both colonial and postcolonial governments. The Tonga- speaking people are a minority ethnic group that settled on either side of the Zambezi River around 1100 AD and remain deeply dependent on the river for their socio- economic livelihoods. This book reflects on the challenges faced by the Tonga people, from poor infrastructure, health and education facilities, to the issues caused by soil infertility and extremely low rainfall, which have been exacerbated by climate change. Many Tonga people were displaced by the construction of the Kariba Dam in the 1950s, and their access to the region’s natural resources has been restricted by successive governments. Showcasing the research of Zimbabwean scholars in particular, this book not only reflects on the vulnerabilities faced by the Tonga, but it also looks beyond these, to the livelihood practices that are thriving despite these challenges, and the ways in which livelihoods intertwine with Tonga culture and society more broadly. Overall, this book highlights the resilience of the Tonga people in the face of years of politico- economic crisis and will be an important contribution to research on livelihoods, ethnic minorities and rural development in Africa.

Encyclopedia of the Peoples of Africa and the Middle East is a two-volume A-to-Z reference to the history and culture of the peoples of Africa and the Middle East.

The peoples of Africa are neither ethnically, culturally, nor religiously homogeneous. European colonial powers took little note of this reality in carving up the continent, a fact reflected in the periodic outbreak of civil war since decolonialization. Likewise, Western European models of development, whether in their liberal or Marxist manifestations, have so far failed to meet African development needs. The path to stability in Africa is through its people's character and goals. Almanac of African Peoples and Nations provides an essential guide to the major ethnic groups of the African continent, highlighting the major contributions and basic features of each.The Almanac reviews Africa's language families and their respective national and geographic concentrations, explaining ethnic classification based on linguistic difference and including language groups that are not indigenous to Africa. The major African peoples are then listed by country with a statistical breakdown on their respective shares in the total population of each country and maps indicating their concentration. The major section of the volume includes a comprehensive listing and descriptive profile of each ethnic, national, and tribal group detailing their history, customs, economic systems, and political and social organizations. The Almanac points out as well which groups support revisionist political aspirations and shows the internal and external pressures they are subject to. Yakan notes that African societies are not highly integrated and must support multitudes of influential sub-cultures with conflicting agendas and loyalties. Arguing that tribalism reflects Africa's historical experience and cultural heritage, he sees the resolution of the continent's problems in consociational democracy, proportional representation, federalism, or some form of autonomous rule.

This book explores how the mounting ecological crisis has religious, political, and economic roots that enable and promote social and environmental harm. It presents the thesis that religious traditions, including their ethical expressions, can effectively address the crisis, ameliorate its effects, and advocate social and environmental betterment, now and in the future. The ecological overtones of African traditional religions and Christianity are examined along with a discussion on African morality. Recognition is given to the conflict between ecological values and religious teachings in an examination contrasting the awareness of socio-economic problems caused by overpopulation.