John S. Kloppenborg gives a detailed analysis of one of the most difficult of Jesus' parables, the parable of the Tenants (Mark 12:1-12; Gospel of Thomas 65). He examines the ways in which Christians have typically read and mis-read the parable, and places the parable firmly in the context of the practices of ancient viticulture. The author models a new approach to the interpretation of the parables of Jesus. First, he critically engages the history of interpretation of the text, inquiring into the ideological interests that the parable has engaged during the history of its use in Christian churches and in political discourse. Second, he reconstructs the social world in which the parable was first told, in particular the economic, social, and legal aspects of ancient viticulture. He demonstrates that the parable of the Tenants has mostly been interpreted from the standpoint of those who wield social and political power, a strange irony considering the social status of the Jesus of history and the literary uses of the parable. All of the features common to the parable as it is told by Mark and the Gospel of Thomas make it a perfectly realistic story. It is only Mark's editing of the story that takes it beyond the realistic idiom characteristic of Jesus' other parables. The book concludes with a dossier of 58 papyrus documents relating to various aspects of viticulture and agrarian conflict. It was awarded the 2007 Francis W. Beare Book Award by the Canadian Society of Biblical Studies.

We live in a world full of shiny distractions, faced with an onslaught of viral media constantly competing for our attention and demanding our affections. These ever-present visual “spectacles” can quickly erode our hearts, making it more difficult than ever to walk through life actively treasuring that which is most important and yet invisible: Jesus Christ. In a journalistic style, Tony Reinke shows us just how distracting these spectacles in our lives have become and calls us to ask critical questions about what we’re focusing on. The book offers us practical steps to redirect our gaze away from the addictive eye candy of the world and onto the Ultimate Spectacle—leading to the joy and rest our souls crave.

A compendium of approximately three hundred texts--in Greek, Hebrew, Aramaic, Latin, Ethiopic, Syriac, Coptic, and other languages--that are important for the study of Jewish messianism and early Christology. In recent decades, the study of Jewish messianic ideas and how they influenced early Christology has become an incredibly active field within biblical studies. Numerous books and articles have engaged with the ancient sources to trace various themes, including "Messiah" language itself, exalted patriarchs, angel mediators, "wisdom" and "word," eschatology, and much more. But anyone who attempts to study the Jewish roots of early Christianity faces a challenge: the primary sources are wide-ranging, involve ancient languages, and are often very difficult to track down. Books are littered with citations and a host of other sometimes obscure writings, and it can be difficult to sort them all out. This book makes a much-needed contribution by bringing together the most important primary texts for the study of Jewish messianism and early Christology--nearly three hundred in total--and presenting the reader with essential information to study them: the critical text itself (with apparatus), a fresh translation, a current bibliography, and thematic tags that allow the reader to trace themes across the corpus. This volume aims to be the starting point for all future work on the primary sources that are relevant to messianology and Christology. About the Author Gregory R. Lanier (PhD, University of Cambridge) is Associate Professor of New Testament at Reformed Theological Seminary in Orlando, Florida. He has written extensively on early Christology and published Old Testament Conceptual Metaphors and the Christology of Luke's Gospel (Bloomsbury, 2018); Septuaginta: A Reader's Edition (Hendrickson, 2018); and Is Jesus Truly God? How the Bible Teaches the Divinity of Christ (Crossway, 2020). He also serves as associate pastor of River Oaks Church in Lake Mary, Florida.

Wouldn't it be wonderful to be trained as a disciple by Jesus himself? To be one of that band of Twelve and then Seventy who followed him around Galilee and Judea. As they walked with Jesus, he molded them as disciplesDisciple Lessons in Luke's Gospel is a conscious attempt to put you and me in the place of those first disciples. It's a JesusWalk. Over 120 lessons, you'll look at each of Jesus' healing acts, each word, each confrontation, each parable, and ask the question: What should I as a disciple be learning from this?Written over a period of three years and experienced by over 5,000 students from 123 countries, Disciple Lessons in Luke's Gospel is being used by God to mold many in Christ's image. Now slightly revised and available in audio form and via e-mail, this series can help form you as a disciple.Preachers will be glad for the careful exegesis of each passage, footnoted research, and deep digging that results in present-day applications. Teachers will use the deep, probing questions at the end of each lesson. But the one who will benefit most is you, the earnest disciple, who wants to learn genuine discipleship at the feet of the Master. Third Edition.

Despite its importance, the parable of the wicked tenants has been an enigma to modern interpretation. The approaches to the parable have been quite varied. Some interpreters place this parable at the apex of the ministry of Jesus, while others assign little importance to it or virtually ignore it. In some cases the conclusions drawn have been unsatisfactory either because of presuppositions that are too rigid or that have been shown to be erroneous by recent developments. Any discussion of the parable is necessarily a complex one in that it involves the relation of the three Synoptic accounts, an assessment of the account in the Gospel of Thomas, the religious and economic background in Palestine, the self-designation of Jesus, and the theological shaping of the parable by the tradition and by evangelists. Because of the importance of this parable as a possible key to understanding the ministry of Jesus, particularly since its relevance has often been minimized, this parable deserves closer analysis.

This book, edited by Carey C. Newman, offers a multifaceted and critical assessment of N. T. Wright's work, Jesus and the Victory of God. Wright responds to the essayists, and Marcus Borg offers his critical appraisal.

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.