The Tao of Democracy presents an increasingly relevant and compelling vision of wiser public policy and vibrant democratic culture. Written by lifelong activist Tom Atlee, The Tao of Democracy is rooted in a simple, yet revolutionary proposition that opens doors to positive democratic change: Given a supportive structure and resources, diverse ordinary people can work together to achieve common ground. Tom Atlee takes readers through numerous examples of how this proposition has been tested and proven hundreds of times around the world in diverse and innovative forms of public conversation. • In Oregon, a nonprofit involved thousands of ordinary citizens in in-depth conversations about how to best use limited health care funds; the result was a mandate by the state legislature to use such community meetings to guide state health care decisions. • In Toronto, Canada, a group of a dozen people widely divergent political views created, over the course of one weekend, a consensus vision for improving the nation as a whole—a feat that parliamentary committees, focus groups, and millions of dollars in funds had been unable to achieve. • In Andhra Pradesh, India, twenty farmers participated in a prajateerpu or citizens’ jury, listening to testimony and cross-examining experts (including international government officials) in order to present the World Bank with practical proposals for managing the state’s agriculture systems. Ideal for community organizers, nonprofit workers, policymakers, and elected officials, The Tao of Democracy illuminates new forms of collective citizenship that can help us achieve creative consensus without compromise, addressing the diversity and complexity of our society while preserving and utilizing our precious individuality. “Tom Atlee paints a vision not of some distant, ideal democracy but of here-and-now practices showing us what’s possible in our immediate future. An important gift for our small, challenged planet!”—Frances Moore Lappé, author of Diet for a Small Planet and EcoMind TABLE OF CONTENTS Introduction Section I: An Overview of Co-Intelligence 1. What Is Co-Intelligence? 2. Tales and Commentaries 3. Wholeness, Interconnectedness, and Co-Creativity 4. Resonant Intelligence Section II: Making a Whole Difference Together 5. Reaching Beyond Adversarial Activism 6. Collective Intelligence 7. Ways to Have Real Dialogue 8. Other Approaches to Co-Intelligence 9. The List Goes On… Section III: Creating a Wise Democracy 10. Democracy and Wholeness 11. Cooperative and Holistic Politics 12. The Canadian Experiment 13. Citizens Deliberate about Public Issues 14. Citizen Deliberative Councils Section IV: Citizenship toward a Wiser Civilization 15. Citizenship Meets Complexxity 16. More Approaches to Deliberative Democracy 17. The Emerging Culture of Dialogue 18. Consensus: Manipluation or Magic? 19. Co-Intelligent Citizenship and Activism 20. The Tao of Democracy Epilogue What You Can Do Bibliography Index

Popular Culture and the Future of Politics: Cultural Studies and the Tao of South Park argues that progressives should conceive the connections between media, policy, and culture beyond the limits of 'politics' and 'news.' With sustained analyses of groundbreaking contemporary examples of what has become known as 'convergence culture,' Ted Gournelos brings together a wide range of media without sacrificing depth. His examples, such as South Park, The Simpsons, The Onion, The Daily Show, Chappelle's Show, and The Boondocks, are chosen for their political scope and social impact and demonstrate the ways in which what we know as 'politics' is rapidly changing. The book's forays into established fields like feminist, race, and queer theory are combined with perspectives drawn from political economy and rhetoric to demonstrate the power of irony, humor, and cultural dissonance in modern approaches to dissonant cultural politics.

This book offers a new narrative and interpretative framework about the origins of moral-political philosophy that tracks how the three core normative values, humaneness, justice, and personal freedom, were formulated, reformulated, and contested by early Chinese philosophers in their effort to negotiate the relationship among three distinct domains, the personal, the familial, and the political. Such efforts took place as those thinkers were reimagining a new moral-political order, debating its guiding norms, and exploring possible sources within the context of an evolving understanding of He

This book analyses the critical reception of Pai Hsien-yung'sCrystal Boys, one of Taiwan's first recognized gay novels and one which has played an important role in redefining sexual modernity and linking this to ongoing cultural dialogues on state-building. It examines the deployment of sexuality over the past five decades in Taiwan by paying particular attention to male homosexuality and prostitution. In addition to literary and film material, the study engages a number of relevant legal cases and media reports. Through Hans Huang's primary research and historical investigations, the book not only illuminates the construction of gendered sexual identities in Taiwanese culture but also, in a reflexive fashion, critiques the culture that produces them. Hans Tao-Ming Huangis assistant professor in the English Department, National Central University, Taiwan.

A trenchant critique of established ideas in political philosophy and a provocative call for change Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice.