An account of the first crossing of the Omani desert by motorcar, as Jan Morris accompanied the Sultan on his royal progress, with the winds of change - oil and revolution - in the background.

Until the 1970s Oman was an isolated, almost medieval kingdom, virtually unknown to the outside world. The 1970 palace coup that brought Sultan Qaboos b. Sa’id Al-Sa’id to power also brought Oman into the twentieth century. Development programmes made modernization a rapid process, and Oman’s location at the entrance to the Straits of Hormuz gave the country an increasing importance to US security interests in the Gulf region. Yet despite modernization, Oman remains an unknown land. This book, first published in 1987, dispels some of the mystery by focusing on the land, the people and the history. It explores the influences on events of trade, foreign involvement in Omani affairs, and Ibadism (the principal sect of Islam in Oman). It also emphasizes the role of the Sultan in contemporary Oman. The architect of Oman’s ‘new age’, Qaboos has overseen significant changes in the country’s political system and rapid economic growth financed by oil exports.

Ø Off-Road in the Sultanate of Oman is an indispensable off-road guide. It has all the information you need to go off the beaten track in almost every part of Oman. TRADE

This study is based on extensive research in British sources and includes material from archives in the United States. The last chapter, which covers the period from 1970, is based on Omani newspapers and interviews with Omani officials conducted in 1994. Throughout the 20th century, Omani rulers were confronted with rebellious tribes and threatened by movements originating outside the sultanate, including Wahhabism, Arab nationalism, and communism. The discovery of oil in the 1960s did not free the Omani people from poverty or seclusion. The Sultan's subjects were only liberated in 1970, when a coup d'etat led by Sayyid Qaboos bin Said, enabled Oman to build a modern infrastructure, join the Arab World and the international community.

Oman today is a rapidly modernizing and peaceful country on the fringes of a region in turmoil. It does, however, have a long history of internal strife. In the twentieth century, this strife took the form of two internal conflicts. The Northern Oman or al-Jabal al-Akhdar War of the 1950s was a struggle between the forces of the old tribally based Imamate and the newer Sultanate in the northern part of the country. In the Dhufar War of the 1960s-70s an anti-Sultanate - and later Marxist - front sought secession in the south. J. E. Peterson takes a detailed look at these two wars in the context of insurgency and counter-insurgency warfare. He surveys Oman's transition from a strictly traditional regime controlling only parts of the country to a modern, inclusive state, particularly in terms of security concerns. Peterson analyses the development of the Sultanate's successful responses to security challenges, especially in the creation and evolution of modern armed forces. 'John Peterson provides the nearest we will perhaps ever see of an official history.' David Benest, The British Army Review 'Peterson does an excellent job of developing the thesis that victory in these counter-insurgencies resulted from the two factors of establishing political legitimacy by meeting the local demands of the population and military efforts, which succeeded largely through British support.' Calvin H. Allen Jr., Middle East Journal

Cultivating the Past, Living the Modern explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.

The ideal introduction to the history of modern Oman from the eighteenth century to the present, this book combines the most recent scholarship on Omani history with insights drawn from a close analysis of the politics and international relations of contemporary Oman. Jeremy Jones and Nicholas Ridout offer a distinctive new approach to Omani history, building on post-colonial thought and integrating the study of politics and culture. The book addresses key topics including Oman's historical cosmopolitanism, the distinctive role of Omani Islam in the country's social and political life, Oman's role in the global economy of the nineteenth century, insurrection and revolution in the twentieth century, the role of Sultan Qaboos in the era of oil and Oman's unique regional and diplomatic perspective on contemporary issues.