Street outreach workers comb public places such as parks, vacant lots, and abandoned waterfronts to search for young people who are living out in public spaces, if not always in the public eye. Street Kids opens a window to the largely hidden world of street youth, drawing on their detailed and compelling narratives to give new insight into the experiences of youth homelessness and youth outreach. Kristina Gibson argues that the enforcement of quality of life ordinances in New York City has spurred hyper-mobility amongst the cityOCOs street youth population and has serious implications for social work with homeless youth. Youth in motion have become socially invisible and marginalized from public spaces where social workers traditionally contact them, jeopardizing their access to the already limited opportunities to escape street life. The culmination of a multi-year ethnographic investigation into the lives of street outreach workers and OCytheir kidsOCO on the streets of New York City, Street Kids illustrates the critical role that public space regulations and policing play in shaping the experience of youth homelessness and the effectiveness of street outreach.

In cities across North America, teenage runaways are struggling to stay alive. Some don't make it to adulthood. Some do, but their lives rarely rise above the despair that brought them to the streets in the first place. A few manage to beat the street, to get their lives back on track. In this disturbing account Marlene Webber draws on extensive interviews with these kids to explore the realities of street life, its attraction, and its consequences. Street kids like to project an image of themselves as free-wheeling rebels who relish life on the wild side. All brashness and bombast, they strut around inner cities panhandling, posturing, and prostituting themselves. Labelled society's bad boys and girls, they often live up to their image. But as sixteen-year-old Eugene tells us, the street forces bravado on homeless adolescents, 'but underneath, a lot of kids are plenty scared.' Eugene is only one of many street kids who talked to Webber in major cities across Canada. She lets her subjects tell their own stories; their voices are sometimes brave, sometimes bitter, often heartbreaking. Webber cuts a comprehensible path through the tangle of forces, including family breakdown and social-service failure, that accelerate the tragedy of Canada's runaways. She suggests measures that might help more of them beat the streets.

In Kids on the Street Joseph Plaster explores the informal support networks that enabled abandoned and runaway queer youth to survive in tenderloin districts across the United States. Tracing the history of the downtown lodging house districts where marginally housed youth regularly lived beginning in the late 1800s, Plaster focuses on San Francisco’s Tenderloin from the 1950s to the present. He draws on archival, ethnographic, oral history, and public humanities research to outline the queer kinship networks, religious practices, performative storytelling, and migratory patterns that allowed these kids to foster social support and mutual aid. He shows how they collectively and creatively managed the social trauma they experienced, in part by building relationships with johns, bartenders, hotel managers, bouncers, and other vice district denizens. By highlighting a politics where the marginal position of street kids is the basis for a moral economy of reciprocity, Plaster excavates a history of queer life that has been overshadowed by major narratives of gay progress and pride.

Examines the statistics on the low percentage of Latinos graduating high school, using the "role identity theory" to explain the stigmas surrounding the labels of "school-kid" versus "street-kid."

Reaffirm your political and spiritual commitment to helping the poor and oppressed!How can teachers and social workers reach the endangered kids who seldom come to school? By going to the streets, where the children live, work, fight, steal, get sick, sell their bodies, and all too often die. Working with Children on the Streets of Brazil is an in-depth study of Brazil's homeless children and the street youthworkers who offer them food, clothing, beds, hope, medical attention, education, and simple respect.The street children of Brazil live in unimaginable poverty and squalor, stealing jewelry or selling their bodies to survive, wandering homeless and untaught, pursued by death squads who clean up the streets by washing them with blood. Yet the street youthworkers interviewed in this moving, powerful book--some inspired by the Catholic Church's Liberation Theology movement, some employed by the government or private agencies--continue their efforts to help and heal these children, often with remarkable success. Their work is widely respected, and their unique viewpoint on serving throwaway children can offer creative solutions for social service workers around the globe.Many of the issues discussed in Working with Children on the Streets of Brazil will be painfully familiar to social service workers everywhere, including: the problems of how to identify, classify, and count the children of the streets the reasons children leave or lose their homes the implications of policy decisions and socioeconomic forces on the children's lives the clash between law-and-order advocates and social service professionals the negative effects of deinstitutionalization and overcrowded youth homes the tragic societal consequences of the widening gap between rich and poor the problems of youth crime and violence the difficulties in delivering education, health care, and basic services for homeless childrenThis impressive book offers a detailed history of the development of street social education; a study of the aims, methods, and experiences of youthworkers; and solid advice on using the principles and practices of street social education to reach the at-risk youth of any country, including the United States. Working with Children on the Streets of Brazil is both a scholarly work on the phenomenon of homeless children and a rousing call to action that will remind you of the reasons you chose to work in social services.

This book illuminates how panhandling acts as the embodiment of the experiences of street life for kids as well as how the streetscape functions as the interface between street kids and the mainstream.

James Daniel Nelson first hit the streets as a teenager in 1992. He joined a clutch of runaways and misfits who camped out together in a squat under a Portland bridge. Within a few months the group -- they called themselves a "family" -- was arrested for a string of violent murders. While Nelson sat in prison, the society he had helped form grew into a national phenomenon. Street families spread to every city from New York to San Francisco, and to many small towns in between, bringing violence with them. In 2003, almost eleven years after his original murder, Nelson, now called "Thantos", got out of prison, returned to Portland, created a new street family, and killed once more. Twelve family members were arrested along with him. Rene Denfeld spent over a decade following the evolution of street family culture. She discovered that, contrary to popular belief, the majority of these teenagers hail from loving middle-class homes. Yet they have left those homes to form insular communities with cultish hierarchies, codes of behavior, languages, quasireligions, and harsh rules. She reveals the extremes to which desperate teenagers will go in their search for a sense of community, and builds a persuasive and troubling case that street families have grown among us into a dark reversal of the American ideal.