Covering three hundred years of history, G.B. Burnet uncovers the beginnings and downfall of the Scottish Quaker movement, which, during its period of 1650-1850, had an estimated 1500 adherents. The story of Quakerism can be divided into four main periods: its rise during the few years of Cromwell's rule; the 'epic' period during the latter Stuart dynasty, during which it reached a height and simultaneously underwent its cruellest persecutions in Aberdeen; its gradual decline with occasional surges of social activity; and its dwindling activities in the nineteenth century. Burnet writes with clarity and depth on the four main periods, taking the reader along the movement's history from Edinburgh to Aberdeen, Angus, the Borders, the Highlands and beyond. As the study approaches the end of the nineteenth century, Burnet addresses the ultimate question of why Quakerism failed in Scotland. An Epilogue, written by William H. Marwick, Clerk to the Friends' General Meeting for Scotland, expands still further onthe progress of Quakerism from 1850-1950. 'The pioneer Quakers were nothing if not strong in zeal to win converts, and the Movement had hardly obtained a footing in England before the 'dark carnal people' of Scotland were marked down for missionary enterprise.' Extract from Chapter 1.

A Washington Post Best Book of the Year: Based on true events, “a solidly crafted and satisfying detective story” set in 1960s Glasgow (The Guardian). It is 1969 and Glasgow is in the grip of the worst winter in decades. But it is something else that has Glaswegians on edge: a serial killer is at large. The brutality of The Quaker’s latest murder— a young woman snatched from a nightclub, her body dumped like trash in the back of a cold-water tenement—has the city trembling with fear, and the police investigation seems to be going nowhere. Duncan McCormick, a talented young detective from the Highlands, is brought into the investigation to identify where it’s gone wrong. An outsider with troubling secrets of his own, DI McCormack has few friends in his adopted city and a lot to prove. His arrival is met with anger and distrust by cops who are desperate to nail a suspect. When they identify a petty thief as the man seen leaving the building where the Quaker’s last victim was found, they decide they’ve found their killer. But McCormack isn’t convinced . . . From ruined backstreets to deserted public parks and down into the dark heart of Glasgow, McCormack follows a trail of secrets that will change the city—and his life—forever. “Intricately plotted . . . gorgeously written.” —Toronto Star “A terrific novel, dark, powerful . . . I finished it a while ago, but I’m still haunted.” —Ann Cleeves, bestselling author of Shetland

Mr. Dobson continues with his series of booklets pertaining to unexplored aspects of Scottish genealogy. The first of these new titles is his Scottish Quakers and Early America, the aim of which is to identify members of the Society of Friends in Scotland prior to 1700 and the Scottish origins of many of the Quakers who settled in East Jersey in the 1680s. Quakerism came to Scotland with the Cromwellian occupation of the 1650s. Scottish missionaries eventually spread the faith to various locations throughout the country, including Aberdeen in the Northeast, Edinburgh and Kelso in the southeast, and Hamilton in the west. The Society of Friends never grew to large numbers in Scotland, however, owing to its persecution by both the Episcopal and Presbyterian churches, as well as civic authorities. Understandably, a number of Scottish Quakers ultimately emigrated to the North American colonies; for example, there were some Scottish Quakers among the landowners of West Jersey as early as 1664, and between 1682 and 1685 several shiploads of emigrants left the ports of Leith, Montrose, and Aberdeen for East Jersey. Drawing upon research conducted in both Scotland and the United States in manuscript and in published sources, David Dobson has here amassed all the genealogical data that we know of concerning members of the Society of Friends in Scotland prior to 1700 and the origins of Scottish Quakers living in East New Jersey in the 1680s. While there is great deal of variation in the descriptions of the roughly 500 Scottish Quakers listed in the volume, the entries typically give the individual's name, date or place of birth, and occupation, and sometimes the name of a spouse or date of marriage, name of parents, place and reason for imprisonment in Scotland, place of indenture, date of death, and the source of the information. Without a doubt this is a ground-breaking work on the subject of Scottish emigration to North America during the colonial period.

Sacred Signs in Reformation Scotland is the first study of how public worship was interpreted in Renaissance Scotland and offers a radically new way of understanding the Scottish Reformation. It first defines the history and method of "liturgical interpretation" (using the methods of medieval Biblical exegesis to explain worship), then shows why it was central to medieval and early modern Western European religious culture. The rest of the book uses Scotland as a case study for a multidisciplinary investigation of the place of liturgical interpretation in this culture. Stephen Mark Holmes uses the methods of "book history" to discover the place of liturgical interpretation in education, sermons and pastoral practice and also investigates its impact on material culture, especially church buildings and furnishings. A study of books and their owners reveals networks of clergy in Scotland committed to the liturgy and Catholic reform, especially the "Aberdeen liturgists." Holmes corrects current scholarship by showing that their influence lasted beyond 1560 and suggests that they created the distinctive religious culture of North-East Scotland (later a centrer of Catholic recusancy, Episcopalianism and Jacobitism). The final two chapters investigate what happened to liturgical interpretation in Scottish religious culture after the Protestant Reformation of 1559-60, showing that while it declined in importance in Catholic circles, a Reformed Protestant version of liturgical interpretation was created and flourished which used exactly the same method to produce both an interpretation of the Reformed sacramental rites and an "anti-commentary" on Catholic liturgy. The book demonstrates an important continuity across the Reformation divide arguing that the "Scottish Reformation" is best seen as both Catholic and Protestant, with the reformers on both sides having more in common than they or subsequent historians have allowed.

This volume, the earlier of the two-volume official History of Aberdeen, provides a comprehensive picture of the development of the two historic burghs of Old Aberdeen and New Aberdeen over their first seven centuries, from 1100 to 1800. As early as the 14th century, Aberdeen was: recognized as one of the 'four great towns of Scotland'. Early settlement, the growing townscape and social change over the centuries are all traced. Aberdeen's contacts with the sea and other towns overseas and its economy and politics, both local and national, are assessed. And Aberdonians themselves, the vital forces behind the history of the two burghs, are highlighted: their faith and culture, homes and health, and their education and pastimes are all rediscovered.

This landmark volume is the first in a century to examine the “Second Period” of Quakerism, a time when the Religious Society of Friends experienced upheavals in theology, authority and institutional structures, and political trajectories as a result of the persecution Quakers faced in the first decades of the movement’s existence. The authors and special contributors explore the early growth of Quakerism, assess important developments in Quaker faith and practice, and show how Friends coped with the challenges posed by external and internal threats in the final years of the Stuart age—not only in Europe and North America but also in locations such as the Caribbean. This groundbreaking collection sheds new light on a range of subjects, including the often tense relations between Quakers and the authorities, the role of female Friends during the Second Period, the effect of major industrial development on Quakerism, and comparisons between founder George Fox and the younger generation of Quakers, such as Robert Barclay, George Keith, and William Penn. Accessible, well-researched, and seamlessly comprehensive, The Quakers, 1656–1723 promises to reinvigorate a conversation largely ignored by scholarship over the last century and to become the definitive work on this important era in Quaker history. In addition to the authors, the contributors are Erin Bell, Raymond Brown, J. William Frost, Emma Lapsansky-Werner, Robynne Rogers Healey, Alan P. F. Sell, and George Southcombe.

Although the early Quakers disclaimed political intent, their messianic objectives to align human society with the teachings of Jesus often put them at odds with government in seventeenth-century England.