The print edition is available as a set of two volumes (9789004102224).

A first edition of The Stories of the Prophets, written in Khwarezmian Turkish by the judge (qāḍī) Rabghūzī and completed in 1311, was published in 1995 by a group of authors. For the second edition H.E. Boeschoten and J. O’Kane have thoroughly revised both the text edition and the translation volume on the basis of additional manuscripts and reviews of the first edition. The Stories of the Prophets (Qiṣaṣ al-Anbiyā’) is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī’s Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies.

The tales of the mi'raj describe the prophet Muhammad's journey through the heavens, his encounters with prophets and angels, and his visit to heaven and hell. The tales are among Islam's most popular, appearing in Arabic, Persian, and Turkish literature, and in later adaptations throughout the Muslim world. Often serving as narratives designed to promote the worldview of particular Muslim groups, the tales were also a means for communities to construct rules of normative behavior and ritual practices, and were used to assert the superiority of Islam over other religions. The essays in this collection discuss the formation of this narrative, the mi'raj as a missionary text, its various adaptations, its application to esoteric thought, and its use in performance and ritual. -- Book jacket.

The theme of prophets and prophecy is a central area of theological research and discussion in both Christianity and Islam. While academic researches on the prophets of Islamic tradition do exist, it is rare to find studies which compare them with the biblical accounts based on evangelical theology. This book provides theological analysis of the biblical prophets which appear in the Qur’an and the Islamic literature. The selection of prophets includes Adam, Nuh (Noah), Ibrahim (Abraham), Yusuf (Joseph), Musa (Moses), Dawud (David), Ezekiel (Dhul-Kifl), Zakariya, Yahya (John, the Baptist), and Mary the Mother of Jesus. The contributors are a distinguished group of international scholars who combine impressive academic credentials with extensive ministry among Muslims. Moreover, the international nature of the contributors lends credibility to the work as an exercise in global theology. This book lays a good foundation for the comparison of scriptural and theological traditions of two world major religions and for generating further discussions.

La 4e de couv. indique : "A first edition of The Stories of the Prophets, written in Khwarezmian Turkish by the judge (qāḍī) Rabghūzī and completed in 1311, was published in 1995 by a group of authors. For the second edition H.E. Boeschoten and J. O'Kane have thoroughly revised both the text edition and the translation volume on the basis of additional manuscripts and reviews of the first edition. The Stories of the Prophets (Qiṣaṣ al-Anbiyā') is a traditional genre in Islamic literature. Such a work contains the res gestae of the biblical prophets and stories about other personalities and peoples up to the birth of the Prophet Muḥammed. Exceptionally, Rabghūzī's Stories also contains a sizable account of the life of Muḥammed and his family. The work is a fundamental source both for Turkic linguistics and for Islamic Studies."

In The Muhammad Avatara, Ayesha Irani offers an examination of the Nabivamsa, the first epic work on the Prophet Muhammad written in Bangla. This little-studied seventeenth-century text, written by Saiyad Sultan, is a literary milestone in the multi-ethnic, multi-cultural history of Islam, and marks a significant contribution not only to Bangla's rich literary corpus, but also to our understanding of Islam's localization in Indic culture in the early modern period. That Sufis such as Saiyad Sultan played a central role in Islam's spread in Bengal has been demonstrated primarily through examination of medieval Persian literary, ethnographic, and historical sources, as well as colonial-era data. Islamic Bangla texts themselves, which emerged from the sixteenth century, remain scarcely studied outside the Bangladeshi academy, and almost entirely untranslated. Yet these premodern works, which articulate Islamic ideas in a regional language, represent a literary watershed and underscore the efforts of rebel writers across South Asia, many of whom were Sufis, to defy the linguistic cordon of the Muslim elite and the hegemony of Arabic and Persian as languages of Islamic discourse. Irani explores how an Arabian prophet and his religion came to inhabit the seventeenth-century Bengali landscape, and the role that pir-authors, such as Saiyad Sultan, played in the rooting of Islam in Bengal's easternmost regions. This text-critical study lays bare the sophisticated strategies of translation used by a prominent early modern Muslim Bengali intellectual to invite others to his faith.