Ralph Waldo Emerson (1803–1882) is known best in the twenty-first century as a literary innovator and early architect of American intellectual culture, but his writings still offer spiritual sustenance to the thoughtful reader. The Spiritual Emerson, originally published on the two hundredth anniversary of the writer's birth, brings together the writings that articulate Emerson's spiritual vision and promise the greatest relevance to today's reader.

This concise volume collects the core writings that have made Ralph Waldo Emerson into a key source of insight for spiritual seekers of every faith—with an introduction by the bestselling philosopher Jacob Needleman. Here is the essential collection of Emerson’s spiritual thought for those readers who understand the transformative quality of ideas. It is concise and suited to years of rereading and contemplation, offering the essays that trace the arc of the inner message brought by America’s “Yankee Mystic.” The Spiritual Emerson features many of Emerson’s landmark works. Yet also included are overlooked classics, such as the essays “Fate” and “Success,” which served as major sources of inspiration to some of the leading American metaphysical thinkers of the late nineteenth and early twentieth centuries. The introduction by religious scholar and philosopher Jacob Needleman frames—historically and philosophically—the development of Emerson’s thought and explores why it has such a powerful hold on us today.

No one who has felt the life-changing pull of Emerson's enormous planetary mind has ever doubted his power or his greatness, though we are often puzzled to know whether he is primarily a poet, an essayist or a philosopher. Richard Geldard is not puzzled at all by this; he has written a book that plainly shows Emerson to be essentially a teacher, the Socrates of Concord, a man with a message that we need to hear today. Previous generations "beheld God and nature face to face," Emerson says, and adds provocatively that we moderns seem able only to see those things through the eyes of the earlier generations. "Why," he asks-and the question is intended to shatter our complacency-"Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?" Emerson's life was devoted to showing how one may still attain an original, that is to say, an authentic, relation to the universe, and Geldard's book aims to focus and distill the famously dispersed Emerson and put his central teachings into the modern reader's hand. Previous edition titled The Esoteric Emerson: the Spiritual Teachings of Ralph Waldo Emerson. Click here to read an interview with the author, Richard Geldard

"I believe Emerson is best understood as a spiritual guide and a spokesperson for an alternative American spiritual tradition. I have tried to make his message accessible and relevant to contemporary religious seekers." - Barry M. Andrews Includes resources for further study and reflection. "To finish the moment, to find the journey's end in every step of the road, to live the greatest number of good hours, is wisdom." - from "Experience" by Ralph Waldo Emerson Though we may debate whether Ralph Waldo Emerson is primarily a poet, an essayist or a philosopher, for Barry Andrews, he is above all a spiritual teacher. His fiery genius ignited not only Thoreau but also Whitman, Fuller and many others. Though his life was riddled with loss, including the deaths of his first wife, two brothers and his first son, this remarkable man produced dozens of inspirational essays and poems and became the most widely quoted author in America today. Andrews' commentary shows a new generation of Americans how Emerson's spiritual journey joined an open heart with a critical mind. This will appeal to readers who consider themselves spiritual though not necessarily religious.

Ralph Waldo Emerson (May 25, 1803 - April 27, 1882) was an American essayist, lecturer, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature." Following this work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence." Emerson wrote most of his important essays as lectures first and then revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays "Self-Reliance," "The Over-Soul," "Circles," "The Poet" and "Experience." Together with "Nature," these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world." He remains among the linchpins of the American romantic movement, and his work has greatly influenced the thinkers, writers and poets that followed him. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man." Emerson is also well known as a mentor and friend of Henry David Thoreau, a fellow transcendentalist.