What are we to make of direct spiritual experience? Of accounts of going to heaven or meeting angels? Traditional science would call these hallucinations or delusions. Clinical psychologist Dr. Mark Yama argues the opposite. Through interviews with his patients, he shows that underneath the visions and experiences there is a unifying spiritual reality apart from the material world. One of the stories recounted in this book is the experience of a woman who could see the future. In a spiritual transport, she was taken to heaven where truths were revealed to her that she later discovered were already written in Gnostic scripture. Another woman lived a life marked by a spiritual sensitivity that defied materialist explanation. After she passed away of cancer, she came to inhabit the consciousness of another of Dr. Yama's patients in the form of a benign possession. These stories, and many others, argue for a deeper reality that places spirituality on an equal footing with the material world.

What are we to make of direct spiritual experience? Of accounts of going to heaven or meeting angels? Traditional science would call these hallucinations or delusions. Clinical psychologist Dr. Mark Yama argues the opposite. Through interviews with his patients, he shows that underneath the visions and experiences there is a unifying spiritual reality apart from the material world. One of the stories recounted in this book is the experience of a woman who could see the future. In a spiritual transport, she was taken to heaven where truths were revealed to her that she later discovered were already written in Gnostic scripture. Another woman lived a life marked by a spiritual sensitivity that defied materialist explanation. After she passed away of cancer, she came to inhabit the consciousness of another of Dr. Yama's patients in the form of a benign possession. These stories, and many others, argue for a deeper reality that places spirituality on an equal footing with the material world.

Spirit Matters is a ground-breaking work, the first to explore a broad range of writings on spirituality in contemporary Japanese literature. It draws on a variety of literary works, from enormously popular fiction (Miura Ayako’s Hyôten and Shirokari Pass and the novels of Murakami Haruki) to more problematic "serious" fiction (Ôe Kenzaburô’s Somersault) to nonfiction meditations on martyrdom and miracles (Sono Ayako’s Kiseki) and the dynamics of religious cults (Murakami’s interviews with members of Aum Shinrikyô in Underground). The first half of the volume focuses on the work of two women Christian writers, Miura Ayako and Sono Ayako. Combining a decidedly evangelistic bent with the formulas of the popular novel, Miura’s 1964 novel Hyôten (Freezing Point) and its sequel are entertaining perennial bestsellers but also treat spiritual issues—like original sin—that are largely unexplored in modern Japanese literature. Sono’s Kiseki (Miracles) and Miura’s Shiokari Pass focus on the meaning of self-sacrifice and the miraculous and survey both the paths by which people come to faith and the spiritual doubts that assail them. Perhaps most striking for Western readers, Gabriel reveals how Miura’s novel shows the lingering resistance to Christianity and its oppositional nature in Japan, and how in Kiseki Sono considers the kind of spiritual struggles many Japanese Christians experience as they try to reconcile their belief in a minority faith.

Many people believe in angels and evil spirits, and popular culture abounds in talk about encounters with such entities. Yet the question of the existence of such spirits is ignored in the academy. Even the Christian Church, which one might expect to show keen interest in transcendent realities, does not appear to be paying much attention. In this book Phillip Wiebe defends the plausibility of the traditional Christian claim that spirits are real. Wiebe examines descriptions of encounters with both good and evil transcendent beings in biblical times and in later Christian history, along with recent accounts of similar experiences. He argues that invisible beings can be postulated to explain events just as unobservable objects are postulated in many scientific theories. Beyond supporting claims for the existence of lesser spirits such as demons and angels, this empirical approach yields important results for assessing common arguments surrounding the existence of God - a question that has become artificially separated from the question of spirits as such. Grounding his argument in a wide range of phenomena - from near death experiences to demonic possession - Wiebe offers a sophisticated case for belief in God on philosophical and epistemological grounds.

IT'S NOT JUST SEX. IT'S NOT JUST LOVE. IT'S SOMETHING MORE.... But what could be better than sex? How about lovemaking that sweeps people into new realities, producing altered states of consciousness a thousand times more powerful than the most earth-shattering orgasm? Lovemaking so spectacular that it truly is a religious experience? Transcendent Sex is not about the "Tantric method." It is about the best-kept secret in human history: that ordinary people, with no special training, can find themselves in different spiritual realms when making love -- an experience so profound that nothing will ever be the same. It is about sex that triggers episodes identical to the highest spiritual states -- as described in the annals of shamanism, yoga, Buddhism, Christianity, Judaism, and Islam -- including visions, channeling, reliving past lives, transcending the laws of physics, and seeing the face of God. This revealing book tells of lovers who engaged in sex as usual and suddenly found the veil between the worlds torn open. Transcendent Sex, like any other spiritual awakening, changes lives. Atheists have become believers; long-standing psychological wounds have been healed; and the sexually abused have become whole. These are the inspiring, incredible true stories of people who experienced an ecstasy and fulfillment beyond the borders of this world.

Seventeen-year-old Lessie Morrison has endured her fair share of car accidents, falls, and house fires, but not in the ways one would think. She is gifted with the unique-and unwanted-ability to leave her body behind as her spirit assists a departing soul to The Other Side if they're dying alone. As if high school isn't hard enough for an unpopular teen. The passing of her only mentor, her grandmother, who happened to share her ability, leaves Lessie with nobody to answer her endless questions as she navigates life with her strange ability. Especially the questions that arise when she's faced with a rather serious situation of being called to a reluctant soul: can she bring someone back to their body, and defy death? As it would turn out, she can. But coming back from the dead comes with a cost-not only a broken body, but broken dreams. Lessie is faced with the question: was bringing someone back to life their second chance, or did she meddle in cosmic forces she should have known better than to touch?

The question of the transcendence of God has traditionally been thought in terms of the difference between pantheism, which affirms that God is wholly "within" the world, and theism, which affirms that God is both "within" and "outside" the world, both immanent and transcendent. Against Heidegger's critique of onto-theology and the general postmodern concern for respecting and preserving the difference of the other, Merold Westphal seeks to rethink divine transcendence in relation to modes of human self-transcendence. Touching upon Spinoza, Hegel, Augustine, Pseudo-Dionysius, Aquinas, Barth, Kierkegaard, Levinas, Derrida, and Marion, Westphal's work centers around a critique of onto-theology, the importance of alterity, the decentered self, and the autonomous transcendental ego. Westphal's phenomenology of faith sets this book into the main currents of Continental philosophy of religion today.