The Spirit of Early Evangelicalism sheds new light on the nature of evangelical religion by locating its rise with reference to major movements of the 18th century, including Modernity, the Scientific Revolution, and the Enlightenment.

Helps church leaders recover ancient understandings of Christian belief and practice from the early church fathers and apply them to ministry in the twenty-first century.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.

Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.

Offers a unique collection of primary sources for eighteenth-century evangelical spirituality in America and Britain, along with introduction and commentary, prepared by a prominent scholar of evangelical theology.

Of the twenty-two Evangelicals who have been studied, some have been so widely influential that they are obvious inclusions, others though less prominent are still remembered while a few are all but forgotten. Selection was controlled by several considerations. The period covered spans from the eighteenth century Revival to the present day. Figures are included from only Britain and America. The aim throughout has been to provide an appreciative exposition of Evangelical spirituality, with some evaluative comment. In Evangelicalism there is extraordinary diversity in spiritual experience, doctrinal emphasis and personal temperment, to the enrichment of the whole Church. It has its share, too, of weaknesses, blind-spots and inner tensions. But judged by its best representatives, some of them to be found in this book, the Evangelical spiritual tradition is a continuing witness to the power of the gospel and the mission of the Church. --from the Preface

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.