During the civil rights movement, epic battles for justice were fought in the streets, at lunch counters, and in the classrooms of the American South. Just as many battles were waged, however, in the hearts and minds of ordinary white southerners whose world became unrecognizable to them. Jason Sokol’s vivid and unprecedented account of white southerners’ attitudes and actions, related in their own words, reveals in a new light the contradictory mixture of stubborn resistance and pragmatic acceptance–as well as the startling and unexpected personal transformations–with which they greeted the enforcement of legal equality.

Struggle for a Better South dispels the notion that all whites in the South stood united against social change in the 1960s. Gregg Michel's compelling study of the Southern Student Organizing Committee (SSOC), the leading progressive organization created by young white activists in the South during that tumultuous decade, fills a crucial gap in the literature about New Left activism. Michel shows that the SSOC was the only activist group of the era that worked to cultivate white support for the social movement. The SSOC's members gave themselves the delicate task of reconciling their love for the South and its history - warts and all - with their modern-day commitment to equality and justice for all people.

Koinonia Farm, an interracial cooperative founded in 1942 in southwest Georgia by two white Baptist ministers, was a beacon to early civil rights activists. K'Meyer (history, U. of Louisville) describes the influence of this single community on the history of the civil rights movement. In the process, she provides a new perspective on white liberalism as well as a nuanced exploration of an extraordinary case of religious belief informing progressive social action. Annotation copyrighted by Book News, Inc., Portland, OR