Khwan is certainly one of the most enigmatic concepts one encounters in the study of the Tai-speaking world. Variously rendered as ‘soul’, ‘vital principle’ or ‘life essence’, the concept eludes unambiguous translations as Western ontologies and the languages that reproduce them simply lack an analogous signifier. While a lot has been written on khwan, it seems that little progress was made in understanding their place in Tai conceptualisations of personhood and sociality. One reason for this may be that authors addressing khwan in their scholarship are frequently referring to the same seminal publications while ignoring others. This fostered a quasi-canonical understanding of what khwan are that is rarely critically scrutinised. With this edited volume we seek not only to honour Barend Jan (Baas) Terwiel, but also to problematise this conventional understanding of what khwan are. In the field of Tai Studies, Baas’ name stands out as a beacon of knowledge and understanding, illuminating the rich tapestry of Thailand’s history, culture, and society. Through meticulous scholarship and a profound love for the subject, Baas has left an indelible mark on the field, enriching our understanding of Thailand in ways that go beyond the surface. Join us on a journey through texts Baas has written over 50 years in order to explore what khwan are and how Tai-speakers all over the Tai-speaking world interact with them in order to strengthen their well-being and maintain personhood. Our goal with this volume is to make Baas scholarship on khwan more easily available and thus to celebrate his remarkable contributions to the world of Tai Studies. Therefore, we have edited, commented, and streamlined his original and sometimes hard to find texts and ordered them in a way that allows readers to better understand khwan as well as their similarities and differences all over the Tai-speaking world.

The twelve essays in this volume underscore the similarities between Chinese and American approaches to bilateral diplomacy and between their perceptions of each other’s policy-making motivations. Much of the literature on U.S.–China relations posits that each side was motivated either by ideologically informed interests or by ideological assumptions about its counterpart. But as these contributors emphasize, newly accessible archives suggest rather that both Beijing and Washington developed a responsive and tactically adaptable foreign policy. Each then adjusted this policy in response to changing international circumstances and changing assessments of its counterpart’s policies. Motivated less by ideology than by pragmatic national security concerns, each assumed that the other faced similar considerations.

My book's objective is to describe the beliefs, practices, and ventures of the Adventist church that have had or still have a significant impact on my life. Looking back, I now have a better understanding why ancient Israel was repeatedly told to remember what God had done for them. For this reason, there will be much reminiscing, retelling of personal experiences, and evaluating church teachings and decisions, all in the endeavor to make sense of what has happened. That can only take place if we bathe our words and expressions in grace, love and understanding. The book endeavors to answer the underlying question: what do we mean when we use the term "church"? What are the primary reasons for its existence? When you ask Adventists such a question, we hope they answer with a reply that is inspiring and practical. In presenting my view of Adventism over the past seventy-five years, it's had a positive effect on my knowing and understanding Jesus-and I hope the same goes for you!

Pythagoras and Heraclitus developed theories of the universe and mankind’s place in it which were taken seriously by all later Greek thinkers. None of their works remains, however, except in later paraphrases that all too often are misrepresentations. Pythagoras had followers who attributed their own ideas to their master; Heraclitus wrote in a prose style so ambiguous that he came to be known as the Shadow, so that even the most earnest attempts to paraphrase his views had to smooth out his intentional rough edges. Nonetheless, enough remains to allow the authors of this volume, edited by David Sider and Dirk Obbink (Oxford), to offer new ways of viewing their views and the way others perceived them. The contributors are Gábor Betegh (Budapest), Roman Dilcher (Heidelberg), Aryeh Finkelberg (Tel Aviv), Daniel Graham (Brigham Young University), Herbert Granger (Wayne State University), Carl Huffman (DePauw), Enrique Hülsz Piccone (Mexico City), Anthony Long (Berkeley), Richard McKirahan (Pomona), Catherine Rowett (East Anglia), David Sider (New York), and Leonid Zhmud (St. Petersberg).

The fifth volume of Dr Needham's immense undertaking, like the fourth, is subdivided into parts for ease of assimilation and presentation, each part bound and published separately. The volume as a whole covers the subjects of alchemy, early chemistry, and chemical technology (which includes military invention, especially gunpowder and rockets; paper and printing; textiles; mining and metallurgy; the salt industry; and ceramics).