The Social Conditions Of Ancient India Have To Be Patiently Reconstructed By Gathering Together The Data Available From Archaeology And Literature. It Is Impossible For One Individual, Even In A Lifetime, To Examine Critically All The Information At His Disposal .To The Archaeologist India Presents A Fund Of Sociological Data Covering, At Least, Five Thousand Years. And The Student Of Her Literature Finds More Elaborate And Informative Evidence In Literary Works, The Earliest Of Which Cannot Under Any Circumstances Be Dated Later Than 1000 B.C. A Careful Study Of The Facts So Available Is Absolutely Necessary If We Are To Have A Complete And Reliable Picture Of Ancient Indian Society. It Is For This Purpose That The Sociological Data Of The Ramayana Are Subjected To A Detailed Scrutiny In This Publication.Although The Ramayana Contains Very Valuable Information For The Study Of The Social Conditions Of India, It Had Been For Many Years Overshadowed By The Great Epic, The Mahabharata. There Are Fewer Works Dealing With The Sociological Data Of The Ramayana, Even Though The Scholars Who Worked On The Mahabharata Occasionally Referred To It.In This Publication, An Attempt Has Been Made To Discuss As Many Aspects Of The Ancient Indian Society As Practicable. While The First Chapter Has Been Devoted To Establish The History, The Date And The Historicity Of The Text, Which Is Our Source Book, The Other Eight Chapters Discuss The Evidence, Which Has Been Called From The Ramayana With Meticulous Care After Study Of All Three Recensions, Available Both In Printed Editions And Manuscripts. No Less Than Fifty-Five Different Aspects Are Dealt With In These Ten Chapters Ranging From Geographical Data To Religious And Philosophical Teaching. It Is Gratifying ,States One Of Its Critics, To Note That His Attitude In Respect Of The Problems Discussed By Him Is Quite Reasonable And Non-Dogmatic. The Society Of The Ramayana Contains The Results Of The Researches Conducted By Dr. Ananda Guruge During The Years 1951 And 1952 In Ceylon And India Under The Guidance Of Professor O.H.De A.Wijesekera, Professor Of Sanskrit, University Of Ceylon, Peradeniya. It Was Presented To The University Of Ceylon In 1953 Under The Title Social Conditions Of Ancient India As Reflected In The Ramayana And Was Accepted For The Ph.D. Degree.Since Its Publication In Sri Lanka In 1960, It Has Been Widely Used By Scholars Throughout The World, As Demonstrated By Scholars Throughout The World, As Demonstrated By Numerous References In Monographs And Articles. Referring To The Wealth Of Data In The Ramayana Translation, Describes In 1984 Dr. Guruge S Work As The Elaborate And Useful Treatment. In 1965. It Was Translated Into Tamil, As Ramayana Samudayam Dr. Guruge Is Currently Sri Lanka S Ambassador And Permanent Delegate To Unesco In Paris, France.

The Rāmāyana of Vālmīki is considered by many contemporary Hindus to be a foundational religious text. But this understanding is in part the result of a transformation of the epic’s receptive history, a hermeneutic project which challenged one characterization of the genre of the text, as a work of literary culture, and replaced it with another, as a work of remembered tradition. This book examines Rāmāyana commentaries, poetic retellings, and praise-poems produced by intellectuals within the Śrīvaisnava order of South India from 1250 to 1600 and shows how these intellectuals reconceptualized Rāma’s story through the lens of their devotional metaphysics. Śrīvaisnavas applied innovative interpretive techniques to the Rāmāyana, including allegorical reading, ślesa reading (reading a verse as a double entendre), and the application of vernacular performance techniques such as word play, improvisation, repetition, and novel forms of citation. The book is of interest not only to Rāmāyana specialists but also to those engaged with Indian intellectual history, literary studies, and the history of religions.

THE RAMAYANA IS NOT A STORY. IT IS A WAY OF LIFE. IT IS THE GAME OF LIFE. How one responds to difficult situations when faced with challenges determines the outcome. The ability of Rama’s army of vanaras to envision building the bridge from the mainland to Lanka to rescue Sita is one of the many lessons on faith. Here are some invaluable lessons on overcoming obstacles. Think big. The tiny squirrels contributed in their small ways to build the mammoth bridge to Lanka. Aim high. Sugriva, leading a vanara army, dared to win a war without any armor or training against a sophisticated demon army. Recognise opportunities and adapt. Hanuman could expand his size or contract, focusing on his goal to serve Rama. Are you thinking big to succeed in life? THINK BIG TO WIN is the sixth book in Ramayana: The Game of Life series. A modern retelling of the Yuddha Kanda of Valmiki’s epic, this book highlights the efforts of the various characters who irrespective of their size, stature or abilities, succeeded in helping Rama rescue Sita from Lanka. Teeming with lessons in self-belief and daring to take up tasks which may seem beyond your capacity and accomplishing them, the book evokes progressive attitudes to help you overcome self-perceived limitations and achieve your dreams.

Attributed to Valmiki, thought to be India's first poet, the Ramayana's origins date back thousands of years when it was first committed to Sanskrit. Since then, generations of children the world over have grown up with its story of Rama's quest to recover his wife Sita from her abduction by Raavana, the Lord of the Underworld. The tale has been celebrated in many languages and has spread to many other countries including Nepal, Tibet, Thailand, Burma, Laos, Cambodia, Malaysia and Indonesia. It is used as a Hindu, Jain, Buddhist, Islamic, Sikh as well as a secular text, and lives in in many art forms too: in drama and dance, in sculpture and painting, in prose and in poetry. Daljit Nagra was captivated by the versions his grandparents regaled him with as a child. Now an award-winning poet of dazzling gifts, he has chosen to bring the story to life in a vivid and enthralling version of his own. Accessible and engaging, and bursting with energy, Nagra's Ramayana is a distillation and an animation for readers of all ages, whether familiar with or entirely new to this remarkable tale.