Since the earliest times, epidemics have broken out at regular intervals killing a large number of people. They have presented peculiar problems both to the state and to the society. The colonial India in general and the Punjab in particular were affected intermittently by epidemics. The Punjab was one of the worst affected provinces of the colonial India in which several lakhs of people fell prey to the deadly epidemics. Punjab was the wheat basket of the British empire and the leading recruitment centre for military service in British Indian army. Due to its strategic and military importance, the British handled the epidemics with great vigour. However, in their attempt to contain the epidemic, the British impinged on the privacy and religious susceptibilites of the natives. The present work discusses the role of the state in handling the epidemics and the response of the society to such measures. Sasha: The author is currently working as an Assistant Professor at Panjab University, Chandigah.She did her doctorate in the faculty of Arts under UGC fellowship from the Panjab University. She has to her credit several publications both in international and national journals on the issues of health, medicine and society in the colonial period.

The Indus region, comprising the northwestern part of the Indian subcontinent (now Pakistan), has always had its distinct identity - racially, ethnically, linguistically and culturally. In the last five thousand years, this region has been a part of India, politically, for only five hundred years. Pakistan, then, is no 'artificial' state conjured up by the disaffected Muslim elite of British India. Aitzaz Ahsan surveys the history of Indus - as he refers to this region - right from the time of the Harappan civilization to the era of the British Raj, concluding with independence and the creation of Pakistan. Ahsan's message is aimed both at Indians still nostalgic about 'undivided 'India and their Pakistani compatriots who narrowly tend to define their identity by their 'un-Indianness'.

International migration is favoured by the governments of many poorer countries despite often well-publicized abuses affecting individual migrant workers. Not only is local unemployment reduced but also it is expected that the migrants will learn new skills, with many even becoming entrepreneurs on their return home. Meantime they are seen as a source of foreign remittances, providing needed capital for economic development. Such is the attitude in Pakistan from where thousands of migrant workers leave every year for the Gulf states especially. An anthropological study approaching this issue from a local (village) level, this book focuses on two areas of the Punjab. Describing the historical passage of rural life from pre-colonial times to the present, it shows how the rural economy of the Punjab was not transformed by the green revolution - on the contrary, it is still a subsistence economy. The resulting poverty combined with Pakistan's labour-market policies forces many Punjabi men to seek work abroad, in turn bringing changes to the economic role of the women left behind. Remittances from abroad have brought further changes on the economic and social life of the villages but not, as expected, to bring economic development let alone capital or entrepreneurialism to the area.