Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.

Over a thousand million Christians today blindly accept that Jesus of Nazareth is the Christ. They produce "a thousand and one" prophecies from the Jewish Bible (the Old Testament) to prove their claim that Jesus was the Messiah promised to the Jews. Let us hold the thousand" prophecies in abeyance for a moment and examine the only unequivocal claim made by Jesus in the Gospels and examine whether he fulfilled his promise to the Jews. We must admit that the word CHRIST is not a name. It is a title. It is a translation of the Hebrew word Messiah, meaning "anointed." The Greek word for "anointed" is Christos from which we get the word Christ. Priests and kings were "anointed" when being consecrated to their office. The Holy Bible confers this title even on a heathen king CYRUS (Isaiah 45:1).

A Biblical play which is laid in Germany not long after the conclusion of World War. It is suitable for amateur production.

In this new and refreshing approach to the story, Ben Zvi starts with the premise that Jonah, like most books, was written to be read. He therefore concentrates on intended and unintended readership(s) of Jonah and the network of messages that they were likely to derive through their reading and rereading. He starts with the historical and social matrix of the production and reading of the book in antiquity, analyzes its self-critical approach and its metaprophetic character as a comment on the genre of prophetic books and on prophets. How does the historical fact of Nineveh's destruction acually shape the reading? Or the perception of Jonah as a runaway slave?Ben Zvi demonstrates the malleability of interpretation of the Book of Jonah and its limitations, as attested in different communities of readers. He asks why certain messages are easily accepted by particular historical communities, whereas others are not raised at all.

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