The Shiites of Lebanon under Ottoman Rule provides an original perspective on the history of the Shiites as a constituent of Lebanese society. Winter presents a history of the community before the 19th century, based primarily on Ottoman Turkish documents. From these, he examines how local Shiites were well integrated in the Ottoman system of rule, and that Lebanon as an autonomous entity only developed in the course of the 18th century through the marginalization and then violent elimination of the indigenous Shiite leaderships by an increasingly powerful Druze-Maronite emirate. As such the book recovers the Ottoman-era history of a group which has always been neglected in chronicle-based works, and in doing so, fundamentally calls into question the historic place within 'Lebanon' of what has today become the country's largest and most activist sectarian community.

Little is known in the West about the division of the Islamic world into Shiites and Sunnites and even less about the stratification of these two groups, with most of the attention going to the Sunnites. Moosa's comprehensive study of the origins and cultural aspects of the different extremist, or Ghulat, Shiite sects in the Middle East is a ground-breaking work. These sects whose 'extremism' is essentially religious are generally a peaceful people and, except for the Nusayris of Syria, are not political activists.

This book describes what Shiism means to those who actually practice it and serves as both an excellent introduction to the subject and an original work of scholarship.

Shia Islam is a central issue in contemporary politics. Often associated with Iran, Shiite communities actually exist in many Islamic countries. Focusing on the «other Shiites» outside Iran, this book offers a survey of their diversity and multiplicity in the last two centuries. The contributions cover three major topics. The first part deals with the relationship of Shia minorities to the Sunni regimes. Secondly the public affirmation of their identities through specific rituals and social attitudes is analysed. Finally, the third part of this volume examines the strengthening of these identities through traditional religious rituals and cultural performances, or through the re-interpretation and adaptation of these to present-day life. Coming from various academic backgrounds, the authors have used different methodologies and have been engaged in field-work.

In this gripping narrative history, Lesley Hazleton tells the tragic story at the heart of the ongoing rivalry between the Sunni and Shia branches of Islam, a rift that dominates the news now more than ever. Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity. Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.

The Charismatic Community examines the rise and development of Shiite religious identity in early Islamic history, analyzing the complex historical and intellectual processes that shaped the sense of individual and communal religious vocation. The book reveals the profound and continually evolving connection between the spiritual ideals of the Shiite movement and the practical processes of community formation. Author Maria Massi Dakake traces the Quranic origins and early religious connotations of the concept of walayah and the role it played in shaping the sense of communal solidarity among followers of the first Shiite Imam, Ali b. Abi Talib. Dakake argues that walayah pertains not only to the charisma of the Shiite leadership and devotion to them, but also to solidarity and loyalty among the members of the community itself. She also looks at the ways in which doctrinal developments reflected and served the practical needs of the Shiite community, the establishment of identifiable boundaries and minimum requirements of communal membership, the meaning of women's affiliation and identification with the Shiite movement, and Shiite efforts to engender a more normative and less confrontational attitude toward the non-Shiite Muslim community.

Journalist Khalid M. Amayreh points out the Major Contradictions in the Shiite Imami Religion in his book My Story with the Shiites. He says the real contentious issue between Muslims and Shiites is not Yazid or Mu’awiya, Hassan or Hussein, Fadak or al-“Zahraa’s limb,” the Karbulaa tragedy or the so-called Raziyatul Khamis (Thursday’s calamity), Hadithul Manzela or the Saqifa of Bani Sa’ada, or the Ghadeer Khom event. In fact, these issues can be reduced to mere “red herrings” used by the Shiites to discredit Islam and undermine the entire Muhammadan message. This timely and eye-opening book clears up misconceptions as it tells the truth about Shiites and Shiism.