I.B.Tauris in association with the Institute of Ismaili Studies The world's 200 million Shi'i Muslims express their faith in a multiplicity of ways, united by reverence for the ahl al-bayt, the family of the Prophet. In embracing a pluralistic ethic, fourteen centuries of Shi'i Islam have given rise to diverse traditions and practices across varied geographic and cultural landscapes. The Shi'i World is a comprehensive work authored by leading scholars from assorted disciplines, to provide a better understanding of how Shi'i communities view themselves and articulate their teachings. The topics range from Shi'i Islam's historical and conceptual foundations, formative figures and intellectual, legal and moral traditions, to its devotional practices, art and architecture, literature, music and cinema, as well as expressions and experiences of modernity. The book thus provides a panoramic perspective of the richly textured narratives that have shaped the social and moral universe of Shi'i Muslims around the globe.This fourth volume in the Muslim Heritage Series will appeal to specialists and general readers alike, as a timely resource on the prevailing complexities not only of the 'Muslim world', but also of the dynamic Shi'i diasporas of Europe and North America.

Shi'i Islam, with its rich and extensive history, has played a crucial role in the evolution of Islam as both a major world religion and civilization. The prolific achievements of Shi?i theologians, philosophers and others are testament to the spiritual and intellectual wealth of this community. Yet Shi?i studies has unjustly remained a long-neglected field, despite the important contribution that Shi'ism has made to Islamic traditions. Only in recent decades, partially spurred by global interest in political events of the Middle East, have scholars made some significant contributions in this area. The Study of Shi'i Islam presents papers originally delivered at the first international colloquium dedicated exclusively to Shi'i studies, held in 2010 at The Institute of Ismaili Studies, London. Within the book are eight sections, namely, history, the Qur'an and its Shi'i interpretations, hadith, law, authority, theology, rites and rituals, and intellectual traditions and philosophy. Each section begins with an introduction contextualizing the aspects of studying Shi'i Islam particular to its theme, before going on to address topics such as the state of the field, methodology and tools, and the primary issues with which contemporary scholars of Shi'i studies are dealing. The scope and depth here covered makes this book of especial interest to researchers and students alike within the field of Islamic studies. The volume benefits from the diverse expertise of nearly 30 world-class scholars, including Mohammad-Ali Amir-Moezzi, Meir M. Bar-Asher, Farhad Daftary, Daniel De Smet, Gerald R. Hawting, Nader El-Bizri, Etan Kohlberg, Wilferd Madelung, Andrew Newman, Ismail K. Poonawala, Sabine Schmidtke and Paul E. Walker.

This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory.

From the Civil War in Lebanon to the Iranian Revolution of 1978-79, from the dismantling of the Ba'athist regime in Iraq to the virtual splintering of the country; and from the chaos in Afghanistan to the victimisation of the Hazaras by the Taliban. Shi'i communities around the world have suffered from wars, revolutions and hostility. These problems, in different ways, have all involved a configuration of complicated events, a heritage of historical factors and interntional power politics that defy simplistic explanations. Here, Lloyd Ridgeon brings together an investigation of the nature of contemporary Shi'ism. He and his collaborators here focus on the creation of identities- showing the diversity of thought within the Shi'i world. They demonstrate the transnational nature of Shi'i networs and the forces of tradition and modernity influencing current developments in Shi'i identity both in the Middle East and in the West. This volume looks at both the attempts of authorities to construct a cohesive Shi'i identity (by using, for example, Iranian school books as an indicator of sanctioned facets of what it means to be Iranian) as well as the ways in which identity is created and developed by minority groups in the Diaspora. It also offers an analysis of the Hazaras of Afghanistan- so often overlooked when attempts to understand Afghanistan are made. It is this ethnic minority, which was so marginalised and victimised under the Taliban that offers an example of the trend of the rise of Islamism amongst the Shi'a. Moreover, by looking further afield to the Shi'a of Senegal, and asking the question of whether the Alevis of Turkey comprise part of the global Shi'i community, this book emphasizes the ways in which traditional patterns of social organisation are being transformed. Shi'i Islam and Identity highlights these global networks, and shows that it is inaccurate to speak of a 'Shi'i Crescnt'; rather, Shi'i worlds range from Senegal, Afghanistan, Pakistan, Lebanon, Iran and Iraq, to Turkey, Albania and to European capitals such as London and Berlin. This book is thus of interest to those looking at modern religion and its contemporary forms, as well as those researching Shi'ism more specifically.

For the public at large Shi’ism often implies a host of confused representations, suggesting more often than not obscurantism, intolerance, political violence and other ignominies running hot or cold in response to world events. In fact for many people, Shi’ism stands for "radical Islam", or – worse – "Islamic terrorism". In some respects, nothing is more familiar than Shi’ism, and yet nothing is more misunderstood. For some twenty years the media have increased their coverage of the phenomenon. Never, or only rarely, do they formulate the question we ask here: what is Shi’ism? What is this belief that inspires millions of people dispersed throughout the world? This book provides a broad based introduction to Shi’i Islam. It examines what the Shi’i believe, how they see themselves and how they view the world. It includes a thorough examination of doctrine, philosophy, the Shi’i approach to the Qur’an and the historical evolution of Shi’ism as a branch of Islam. Too often, and too quickly, the conclusion is drawn that Shi’ism is a marginal heretical sect, fundamentally alien to the deeper truth of the great religion of Islam, thrust by historical accident onto the political stage. Shi’ism either speaks the truth of Islam, meaning that it is a truth of terror, or it is entirely foreign to Islam and, therefore, merits outright rejection, as Islamic fundamentalists and some individuals repeatedly claim. This book intends to explain why such common misunderstandings of Shi’ism have taken root. Written in an accessible format and providing a thorough overview of Shi’ism, this book will be an essential text for students and scholars of Islamic Studies or Iranian Studies.

Global migrations flows in the 20th century have seen the emergence of Muslim diaspora and minority communities in Europe, North America and other parts of the world. While there is a growing body of research on Muslim minorities in various regional contexts, the particular experiences of Shi'a Muslim minorities across the globe has only received scant attention.This book offers new comparative perspectives of Shi'a minorities outside of the so-called 'Muslim heartland' (the Middle East, North Africa, Central and South Asia). It includes contributions on Shi'a minority communities in Europe, North and South America, Sub-Saharan Africa and East Asia that emerged out of migration from the Middle East and South Asia in the 20th and 21st centuries in particular. As a 'minority within a minority', Shi'a Muslims face the double challenge of maintaining as Islamic as well as a particular Shi'a identity in terms of communal activities and practices, public perception and recognition.

I.B.Tauris in association with the Institute of Ismaili Studies Shi'i Muslims have played a crucial role, proportionally greater than their relative size, in furthering the civilizational achievements of Islam. Indeed, the Shi'i scholars and literati of various branches and regions, including scientists, philosophers, theologians, jurists and poets, have made seminal contributions to Islamic thought and culture. There have also been numerous Shi'i dynasties, families or individual rulers who patronized scholars, poets and artists as well as various institutions of learning in Islam. In spite of its significance, however, Shi'i Islam has received little scholarly attention in the West, and when it has been discussed, whether in general or in terms of some of its subdivisions, it has normally been treated marginally as a 'sect' or a 'heterodoxy'. The present book draws on the scattered findings of modern scholarship in the field, attempting to explain the formative era of Shi'i Islam, when a multitude of Muslim groups and schools of thought were elaborating their doctrinal positions. Subsequent chapters are devoted to the history of the Ithna'asharis, or Twelvers, the Ismailis, the Zaydis and the Nusayris (now more commonly known in Syria as the Alawis), the four communities that account for almost the entirety of the Shi'i Muslim population of the world. The result is a comprehensive survey of Shi'i Islam that will serve as an accessible work of reference for academics in both Islamic and Middle Eastern studies, as well as the broader field of the History of Religions, and also more general, non-specialist readers.