The true story of how one Muslim woman shaped her own fate and escaped her forced wedding. Sumaiya Matin was never sure if the story of the Shaytan Bride was truth or myth. When she moved at age six from Dhaka, Bangladesh, to Thunder Bay, Ontario, recollections of this devilish bride followed her. At first, the Shaytan Bride seemed to be the monster of fairy tales, a woman possessed or seduced by a jinni. But everything changes during a family trip to Bangladesh, and in the weeks leading to Sumaiya’s own forced wedding, she discovers that the story — and the bride herself — are much closer than they seem. The Shaytan Bride is the true coming-of-age story of a girl navigating desire and faith. Through her journey into adulthood, she battles herself and her circumstances to differentiate between destiny and free will. Sumaiya Matin’s life in love and violence is a testament to one woman’s strength as she faces the complicated fallout of her decisions. A RARE MACHINES BOOK

Just before dawn one winter's morning, a hijacked jetliner explodes above the English Channel. Through the falling debris, two figures, Gibreel Farishta, the biggest star in India, and Saladin Chamcha, an expatriate returning from his first visit to Bombay in fifteen years, plummet from the sky, washing up on the snow-covered sands of an English beach, and proceed through a series of metamorphoses, dreams, and revelations.

Many people are unaware of the signs of the times. Many others seem consumed by end-times hype. Kinley's innovative guide to the book of Revelation shows that our primary concern should not be the timing of Christ's return but rather the spirit and character He desires in His bride.

In 1650s England, a young Puritan maiden is on a mission to save the baby of her newly widowed preacher--whether her assistance is wanted or not. Always ready to help those in need, Elizabeth ignores John's protests of her aid. She's even willing to risk her lone marriage prospect to help the little family. Yet Elizabeth's new role as nanny takes a dangerous turn when John's boldness from the pulpit makes him a target of political and religious leaders. As the preacher's enemies become desperate to silence him, they draw Elizabeth into a deadly web of deception. Finding herself in more danger than she ever bargained for, she's more determined than ever to save the child--and man--she's come to love.

The early Christian writer Tertullian first applied the epithet "bride of Christ" to the uppity virgins of Carthage as a means of enforcing female obedience. Henceforth, the virgin as Christ's spouse was expected to manifest matronly modesty and due submission, hobbling virginity's ancient capacity to destabilize gender roles. In the early Middle Ages, the focus on virginity and the attendant anxiety over its possible loss reinforced the emphasis on claustration in female religious communities, while also profoundly disparaging the nonvirginal members of a given community. With the rising importance of intentionality in determining a person's spiritual profile in the high Middle Ages, the title of bride could be applied and appropriated to laywomen who were nonvirgins as well. Such instances of democratization coincided with the rise of bridal mysticism and a progressive somatization of female spirituality. These factors helped cultivate an increasingly literal and eroticized discourse: women began to undergo mystical enactments of their union with Christ, including ecstatic consummations and vivid phantom pregnancies. Female mystics also became increasingly intimate with their confessors and other clerical confidants, who were sometimes represented as stand-ins for the celestial bridegroom. The dramatic merging of the spiritual and physical in female expressions of religiosity made church authorities fearful, an anxiety that would coalesce around the figure of the witch and her carnal induction into the Sabbath.