"In the pages of the Sharafnama are present the Kurdish nation, already unified 400 years ago within a common culture, national ethos, a defined homeland and an integrated history stretching into antiquity. In the text of this unique history the empires of the Kurds parallel those of the Arabs, Persians and Turks, some, according to Bitlisi, reaching back over 4,000 years. As the Kurds continue their arduous journey to regain their proper position as the fourth largest ethnic group in the greater Middle East, it is clear why the Sharafnama has gained the status of a national document and the locus classicus of Kurdish authenticity. The great prestige of the Sharafnama as a national history among the Kurdish literati and rulers has lasted for centuries. To gain the honor of being mentioned in the Sharafnama enticed later Kurdish dynasties to shuffle their own dynastic history into the pages of the book long after Bitlisi's death. Meanwhile, due to the pristine condition of its surviving manuscripts, the Sharafnama has and continues to serve as a primary resource to compare and correct the scribal errors found in other histories written in Persian language before 1597. The Sharafnama also contains invaluable information on the Kurds' neighboring peoples and dynasties who interacted with the Kurds, as well as the empires that emerged and weathered in the area."

First Published in 1993. Since before the dawn of recorded history the mountainous lands of the northern Middle East have been home to a distinct people whose cultural tradition is one of the most authentic and original in the world. Some vestiges of Kurdish life and culture can actually be traced back to burial rituals practiced over 50,000 years ago by people inhabiting the Shanidar Caves near Arbil in central Kurdistan. In this book, the author has tried to identify and delineate the heritage of the Kurds, now thoroughly submerged in the accepted and standard models for subdividing Middle Eastern civilization, none of which is designed to accommodate the stateless Kurds.

The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.

The comparative study of Persian historiography of the early modern Islamic empires, the Ottomans, Safavids and Mughals, presenting in-depth case analyses alongside a wide array of primary sources to illustrate the extensive universe of literary-historical writing that Persian historiography can be found within.

Exploring a new political phenomenon in the Middle East, this book studies the reconciliation of nationalism and Islamism by Islamic political parties in the context of nation states. Islamism in Kurdistan has become significantly framed by the politics of nationalism. Although the concept of religious nationalism has been discussed substantially before, this work highlights a new brand of religious nationalism that has emerged as a result of intertwining nationalism and Islamism. The focus of this study is on the development of religious nationalism in the continuously tumultuous region of the Middle East. The volume investigates whether Islamism in Kurdistan is limited by the politics of nationalism – which is an accentuated example for the whole Middle East region. By looking at the Kurdistan Islamic Union (KIU), the research studies Islamism in the Kurdistan Region to elaborate on this new type of politics. This is essentially due to the absence of a politically recognised nation state, which renders Kurds to be particularly susceptible to various manifestations of nationalism. Offering an account on the spread of the Muslim Brotherhood in the Kurdistan Region, this original research on Kurdish nationalism will be a key text for students and researchers interested in nationalism, Islamism and Middle East politics.

Syrian-Kurdish Intersections in the Ottoman Period is a collection of essays on different aspects of the history of the Kurdish people in Syria under the Ottoman Empire, by specialists from Canada, Cyprus, Germany, Iran, Japan, Jordan, Lebanon, the Netherlands, Syria, Turkey, and the United States. The book explores the junctures and crossings of Kurdish lives, Syrian geography in the broadest terms, and the Ottoman rule. The contributors draw on new research in Ottoman Turkish and Arabic, and a range of other archival and narrative sources to examine the history of Kurdish settlement in Syria, including Ottoman sedentarization policies, Kurdish notable families, trade, landowning, Kurdish-Bedouin relations, Kurdish-Ottoman civil servants, Sufism, and nineteenth-century state reforms. Syrian-Kurdish Intersections in the Ottoman Period traces a social, political, economic, and religious history across nearly 400 years.