Has a repressive morality been the primary contribution of Christianity to the history of sexuality? The ascetic concerns that pervade ancient Christian texts would seem to support such a common assumption. Focusing on hagiographical literature, Virginia Burrus pursues a fresh path of interpretation, arguing that the early accounts of the lives of saints are not antierotic but rather convey a sublimely transgressive "countereroticism" that resists the marital, procreative ethic of sexuality found in other strands of Christian tradition. Without reducing the erotics of ancient hagiography to a single formula, The Sex Lives of Saints frames the broad historical, theological, and theoretical issues at stake in such a revisionist interpretation of ascetic eroticism, with particular reference to the work of Michel Foucault and Georges Bataille, David Halperin and Geoffrey Harpham, Leo Bersani and Jean Baudrillard. Burrus subsequently proceeds through close, performative readings of the earliest Lives of Saints, mostly dating to the late fourth and early fifth centuries—Jerome's Lives of Paul, Malchus, Hilarion, and Paula; Gregory of Nyssa's Life of Macrina; Augustine's portrait of Monica; Sulpicius Severus's Life of Martin; and the slightly later Lives of so-called harlot saints. Queer, s/m, and postcolonial theories are among the contemporary discourses that prove intriguingly resonant with an ancient art of "saintly" loving that remains, in Burrus's reading, promisingly mobile, diverse, and open-ended.

An irreverent expose of the Bishops of Rome from St. Peter to the present day.

Breviaries, books of standard religious readings for particular denominations, are a familiar genre with a long pedigree. But you've definitely never seen a breviary like this one. The Sex of the Angels is a playful, often ironic take on the breviary in the form of a collection of letters that begins by taking up early Christian cosmology and follows the Biblical mutations of the angel from Babylon to the present day. As it goes along, Raoul Schrott also weaves in a history which ranges from ancient Greek legends of the origin of light to the medieval darkness of the eclipse. But there is more going on here than meets the eye: the letters are addressed to an unnamed "other" and chart the course of an elusive affair. They are, we come to realize, a declaration of love--or, more accurately, of yearning--but also a far-reaching poetic essay which moves between etymological history, anthropological anecdote, philosophy, and disquisition on the nature of art. The text is supplemented by sumptuous illustrations by Arnold Mario Dall'O that chart the stories of the saints, and the result is a unique dialogue between literature and art: an extraordinary and rare book about love.

A poignant and powerful spiritual memoir about how the lives of the saints changed the life of a modern woman. In My Sisters the Saints, author Colleen Carroll Campbell blends her personal narrative of spiritual seeking, trials, stumbles, and breakthroughs with the stories of six women saints who profoundly changed her life: Teresa of Avila, Therese of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Drawing upon the rich writings and examples of these extraordinary women, the author reveals Christianity's liberating power for women and the relevance of the saints to the lives of contemporary Christians.

Virginia Burrus explores one of the strongest and most disturbing aspects of the Christian tradition, its excessive preoccupation with shame. While Christianity has frequently been implicated in the conversion of ancient Mediterranean cultures from shame- to guilt-based and, thus, in the emergence of the modern West's emphasis on guilt, Burrus seeks to recuperate the importance of shame for Christian culture. Focusing on late antiquity, she explores a range of fascinating phenomena, from the flamboyant performances of martyrs to the imagined abjection of Christ, from the self-humiliating disciplines of ascetics to the intimate disclosures of Augustine. Burrus argues that Christianity innovated less by replacing shame with guilt than by embracing shame. Indeed, the ancient Christians sacrificed honor but laid claim to their own shame with great energy, at once intensifying and transforming it. Public spectacles of martyrdom became the most visible means through which vulnerability to shame was converted into a defiant witness of identity; this was also where the sacrificial death of the self exemplified by Christ's crucifixion was most explicitly appropriated by his followers. Shame showed a more private face as well, as Burrus demonstrates. The ambivalent lure of fleshly corruptibility was explored in the theological imaginary of incarnational Christology. It was further embodied in the transgressive disciplines of saints who plumbed the depths of humiliation. Eventually, with the advent of literary and monastic confessional practices, the shame of sin's inexhaustibility made itself heard in the revelations of testimonial discourse. In conversation with an eclectic constellation of theorists, Burrus interweaves her historical argument with theological, psychological, and ethical reflections. She proposes, finally, that early Christian texts may have much to teach us about the secrets of shame that lie at the heart of our capacity for humility, courage, and transformative love.

And It Was Very Good is the marital intimacy book written specifically for Latter-day Saints. "A practical, forthright guide to marital sexuality. And It Was Very Good offers important sex education and relationship guidance that many Latter-day Saint couples need." --Jennifer Finlayson-Fife, PhD, LCPC, host of the "Ask a Mormon Sex Therapist" podcast. "And It Was Very Good is a valuable resource of clinically accurate and comprehensive sexual education that fits within the value structure of Latter-day Saints. Many problems I see as a sex therapist could be avoided if couples had this type of information prior to or at the beginning of their marital relationship." --Natasha Helfer Parker, LCMFT, CST, host of the "Mormon Sex Info" podcast. By reading And It Was Very Good, an engaged couple will prepare for the wedding night with confidence in the purity of the act. A newlywed couple will join in the marriage bed ready to make the act one of joy. A long-married couple will find new ways to share the act of marriage. And It Was Very Good is much more than the "facts of life." Subjects discussed in detail include the "thou shalt" of marriage, desire, anatomy, foreplay, female pleasure, male pleasure, the wedding night and much more. The frank but respectful advice in And It Was Very Good is presented in a tasteful manner along with framing in gospel principles. All married couples will find themselves drawing closer together by reading And It Was Very Good. And It Was Very Good is a perfect give for an engaged couple, newlyweds, or a spouse.

Praised for her "gift for mordant wit, which at its best is reminiscent of Lorrie Moore" ("The New York Times Book Review"), O'Connell draws upon the lives of the saints to show the divine at work in even the most mundane lives. Readers of all faiths (or none) will be delighted by these savvy and highly original modern visitations.