Hear the call to overcome today’s culture of hate and bring healing and hope into our life together. While right-wing conservatives dare to call themselves Christians as they tear down equality and justice, commit horrific acts of violence, and fan the flames of fascism in America, Carter Heyward issues a call to action for Christians to truly hear God’s message of peace and love. Heyward shows how American Christians have played a major role in building and securing structures of injustice in American life. Rising tides of white supremacy, threats to women’s reproductive freedoms and to basic human rights for gender and sexual minorities, the widening divide between rich and poor, and increasing natural disasters and the extinction of Earth’s species--all point to a world crying out for God’s wisdom. Followers of Jesus must first call out these ingrained and sinful attitudes for what they are, acknowledging what the culture of white Christian nationalism is doing to our country and our world, and commit ourselves ever more fully to generating justice-love, whoever and wherever we are.

An urgent call for awareness of the dangers of Christian nationalism, including the origins and implications. In 2022, Bishop Curry charged the House of Bishops Theology Committee to study Christian nationalism, an issue that has increasingly come to the forefront of conversations surrounding Christianity, democracy and white supremacy. The committee’s methodology in an Anglican framework of scripture, tradition, reason, and liturgy sheds light on the foundation of the movement and a path forward. They argue that it is sinful and violates the first and second of the Ten Commandments. Through careful examination of Christian Nationalism, the Theology Committee warns members of the church not to fall into its trap, but instead to be a light to the world.

Why do the Spiritual Exercises not change us as deeply as we hope? This is the haunting question that was raised at the recent general congregation of the Jesuits about Ignatius’s Spiritual Exercises and the question the contributors to this book explore and attempt to answer in the context of ongoing racial injustice in the United States. All of us who love and are engaged in Ignatian spirituality must also ask ourselves this same question. Contributors explore this question by examining how “color-blindness racism” determines our interpretation of the Spiritual Exercises in the United States. Animated by the grace of Ignatius's conversion experience these spiritual directors, theologians, and leaders in Jesuit ministries offer insightful scholarly and creative pastoral engagement of The Spiritual Exercises for the ongoing journey of conversion from racism and white supremacy in the United States.

Celebrating the 50th anniversary of the ordinations of “The Philadelphia Eleven,” this expanded and revised edition serves as the definitive account of the courageous women who shattered stained glass ceilings and sparked a global movement to revolutionize faith and society. Nearly fifty years after eleven audacious women made history as the first female priests ordained in the Episcopal Church, Darlene O'Dell revisits their inspiring journey in a revised and expanded edition of her acclaimed The Story of the Philadelphia Eleven. Through extensive interviews and tireless archival research, this definitive account was the first to vividly resurrect the pivotal moment that tore down barriers and changed the Episcopal Church forever. Both critics and scholars hailed the book, calling it “a needed history and a brilliantly told tale” (Mary E.Hunt) and “enthralling reading…O'Dell certainly has the novelist's gift of making her story come alive and in maintaining her readers' interest” (Bernard Palmer). Now fresh interviews unveil dozens of never-before-told perspectives, while updated chapters lend contemporary relevance to a history we can't afford to forget. Additionally, the author has included exclusive conversations with one of the “Washington Four,” a chapter on the impactful Barbara Harris, and insights into the wider Anglican church's role in what is now universally considered a landmark event. This edition doesn't just look back; it casts a critical eye on what's changed and what hasn't, questioning the patriarchy that persists in faith institutions and how these ordinations echo in today's political culture. Both an intimate character study and a sweeping examination, The Story of the Philadelphia Eleven is a renewed call to understand our past in order to better navigate our collective future.

She Flies On is not really a critique of organized religion, but rather Carter Heyward’s effort to think theologically, politically, socially, and autobiographically about the world and the church in which she has lived and worked. A Christian feminist “theologian of liberation,” Episcopal priest, lesbian, Southerner, and socialist Democrat, Heyward writes about the church, but more about the people—and creatures—of God going about their lives and attempting to love one another.

Feminist Theologies: A Companion explores the contemporary contours of the field. With contributors from a diverse range of settings the volume captures the current diversity and richness of feminist theologies both in and beyond the academy. Focusing both on theory and praxis, chapters move from considering the outlines of the feminist agenda, to exploring the relationship between academic feminist theology and ecclesial or personal spiritual, and finally articulating how feminist theological outlooks manifest themselves in a variety of settings. With contributions from Gina Zurlo, Nancy Bedford, Agnes Brazil, Cathryn McKinney, Rebekah Pryor, Gale Yee, Heather Eaton, Al Barrett, Simon Sutcliffe, Hannah Bacon, Lisa Isherwood, Karen O’Donnell, Jane Chevous, Alana Harris, Antonia Sobocki, Tina Beattie, Janice McRandal, Stephen Burns, Cristina Lledo Gomez, Michael W. Brierley, Claire Renkin, HyeRan Kim-Cragg, Kerrie Handasyde, Gail Ramshaw and Anne Elvey

There is growing consensus that life on the planet is in peril if climate change continues at its current pace. At stake is not only the future of many species but of humanity itself. As an increasing number of ecological economists have emphasized, these problems will only be adequately addressed by re-examining economic systems from an ecological perspective, fundamentally calling into question assumptions of unlimited growth and the maximization of shareholder profit foundational to neoliberal capitalism. Religion and ecology scholars have also increasingly emphasized the ways climate change challenges assumed divides between nature and culture, religion and labor, economy and ecology, and calls for critical and constructive engagement with the religion, economy, and ecology nexus. Often, though, religious engagements with economy and ecology have placed emphasis on individual morality, action, and agency at the level of consumption patterns or have suggested mere modifications within existing economic paradigms. Contributors to this volume call into question the adequacy of this approach in light of the urgency of climate change which is always ever entwined with ongoing patterns of exploitation, oppression, and colonialism in current economic systems. Rather than tweaking a system of exploitation, for instance by emphasizing individual consumption or care for human and non-human victims, these authors articulate important opportunities for religious engagement, activism, resistance, and solidarity around issues of production and labor. Recalling that Marx linked agencies and labor of people as well as the other-than-human world, these authors aim to articulate a sense in which liberation of people and the planet are intertwined and can be accomplished only through collaboration for their common good. The basic intuition driving this volume is that while Christianity has by and large become the handmaiden of exploitative capitalism and empire, it might also reclaim latent theologies and religious practices that call into question the fundamental valuation of labor without recognition or rest, of extractive exploitation, and a “winner take all” praxis. In the process, Christianity might reclaim and reinvest in tenuous historical materializations of transformed ecological and economic relationships while economics might be re-informed by a valuation of the shared oikos as well as a just accounting of and renumeration for labor. Together they might serve the aim of the flourishing of all people and the planet.