Everyone, unfortunately, will see his or herself described in the pages of this booklet, as all of our sins are traceable to these seven roots: Pride, Covetousness (Avarice), Lust, Anger, Gluttony, Envy and Sloth. The Seven Capital Sins explains the true nature, degrees, acts and relationships between these seven vices, and it gives the remedies and safeguards against them.

Fulton Sheen correlated the Seven Last Words from the Cross with these Seven Capital Sins and shows how when we make God the enemy, we can never be sure that we have won the day. When God is our ally, as He was on the Cross, we can be sure that the victory is ours.

Drawing on centuries of wisdom from the Christian ethical tradition, this book takes readers on a journey of self-examination, exploring why our hearts are captivated by glittery but false substitutes for true human goodness and happiness. The first edition sold 35,000 copies and was a C. S. Lewis Book Prize award winner. Now updated and revised throughout, the second edition includes a new chapter on grace and growth through the spiritual disciplines. Questions for discussion and study are included at the end of each chapter.

This volume offers a fresh consideration of role played by the enduring tradition of the seven deadly sins in Western culture, showing its continuing post-mediaeval influence even after the supposed turning-point of the Protestant Reformation. It enhances our understanding of the multiple uses and meanings of the sins tradition.

These essays examine the seven deadly sins as cultural constructions in the Middle Ages and beyond, focusing on the way concepts of the sins are used in medieval communities, the institution of the Church, and by secular artists and authors.

Until recently little has been known about Evagrius of Pontus. His work on the eight evil thoughts was widely influential in the development of the idea of the Seven Deadly Sins in the Western Spiritual tradition. But those who followed him, from Cassian to Augustine, were more concerned with attributing guilt, and thought in a forensic way. This was very unlike the thought of Evagrius who concerned himself with questions about how to deal with evil thoughts and temptations in a healing way. Each chapter deals with one of the Thoughts, giving the contemporary background, the biblical and theological background, the teaching of Evagrius and what came after, and its relevance for us today.