The Jewish mystical tradition teaches that in order to create the many planes of being that culminated in our world, God brought into being ten sefirot, or vessels. These sefirot consecutively filtered (and continue to filter) God's spiritual light, so that universes separate from Him were able to emerge. It is the belief of Kabbalists that every person, object, and process in the world works through the energies of the sefirot, and every Jewish practice and holiday is a conductor that allows these energies to flow. Furthermore, because people contain analogues of the sefirot within themselves, they can intuit the spiritual truth of the upper worlds. Consequently, man's actions - acts of goodness and of religious meaning, such as keeping the Sabbath - can influence the heavenly sefirot and draw down their positive energy. This analogy, between the sefirot and one's personal manner of relating to God in a profound and deeply-felt way, is a theme discussed at length in the Breslov chasidic literature; particularly so in Likkutei Halachot, an eight volume collection of essays by Rabbi Nosson of Nemirov, an esteemed student of Rabbi Nachman of Bratslav. This work parallels the sixteenth-century collection of Jewish law known as the Shulchan Aruch. But whereas that work, the foundation of modern halachic practice, is a practical manual, Likkutei Halachot uses the halachah as a takeoff point for brilliant expositions of Breslov chasidism. It is Likkutei Halachot that forms the basis of Y. David Shulman's The Sefirot: Ten Emanations of Divine Power.

Today, many people from all faiths are exploring the Kabbalah. What was once contoversial and esoteric teachings from midieval Jewish mystics now is becoming one of the latest spiritual trends sweeping across America. The book has a completely revised introduction and several substantially revised chapters, making key ideas less abstract and more comprehensible to readers, and now includes a section called the 10 Main Conceptual Principles.

In this prizewinning new interpretation of Jewish mysticism, Moshe Idel emphasizes the need for a comparative and phenomenological approach to Kabbalah and its position in the history of religion. Idel provides fresh insights into the origins of Jewish mysticism, the relation between mystical and historical experience, and the impact of Jewish mysticism on western civilization. "Idel's book is studded with major insights, and innovative approaches to the entire history of Judaism, and mastery of it will be essential for all serious students of Jewish thought."--Arthur Green, New York Times Book Review "Moshe Idel's original, scholarly, and stimulating study of Kabbalah contains the promise of a masterwork."--Elie Wiesel "Moshe Idel's book can help the nonspecialized reader to reconsider the whole of Kabbalistic tradition in comparison with many aspects of contemporary thought."--Umberto Eco "There can be no dispute about the importance and originality of Idel's work. Offering a wealth of complementary insights to Gershom Scholem and his school, it will command a great deal of attention and serious discussion."--Alexander Altmann

With the publication of The Origins of the Kabbalah in 1950, one of the most important scholars of our century brought the obscure world of Jewish mysticism to a wider audience for the first time. A crucial work in the oeuvre of Gershom Scholem, this book details the beginnings of the Kabbalah in twelfth- and thirteenth-century southern France and Spain, showing its rich tradition of repeated attempts to achieve and portray direct experiences of God. The Origins of the Kabbalah is a contribution not only to the history of Jewish medieval mysticism, but also to the study of medieval mysticism in general. Now with a new foreword by David Biale, this book remains essential reading for students of the history of religion.

An inspiring introduction to the world of Hasidic and Kabbalistic thought, based on the paradigm of the ten Divine emanations called the sefirot, and how they express themselves in our character and in our souls.

A lucid in-depth presentation of the meditative techniques and practices used by the ancient Kabbalists. The Kabbalah is divided into three branches—the theoretical, the meditative, and the magical. While many books, both in Hebrew and English, have explored the theoretical Kabbalah, very little has been published regarding the meditative methods of the various schools of Kabbalah. Aryeh Kaplan’s landmark work, reveals the methodology of the ancient Kabbalists and stresses the meditative techniques that were essential to their discipline, including: the use of pictures or letter designs as objects of meditation the repetition of specific words or phrases, such as the divine names, to produce profound meditative state In addition, Meditation and Kabbalah presents relevant portions of such meditative texts as: The Grellier Hekhalot, Textbook of the Merkava School The works of Abraham Abulafia Joseph Gikatalia's Gales of Light The Glltes of Holiness Gale of The Holy Spirit, Textbook of the Lurianic School