An exploration of the origins, influences, and legacy of the scandalous Hell-Fire Clubs of the 18th century and beyond • Reveals the club’s origins in the work of Rabelais and the magical practices of John Dee and how their motto, “Do What You Will,” deeply influenced Aleister Crowley • Explores the cross-fertilization of liberty and libertinage within these clubs that influenced both U.S. and French Revolutions • Examines the debaucherous activities and famous members of many Hell-Fire Clubs, including Sir Francis Dashwood’s Monks of Medmenham Mention the Hell-Fire Clubs and you conjure up an image of aristocratic rakes cutting a swath through the village maidens. Which is true, but not the whole truth. The activities of these clubs of upper-class Englishmen revolved around not only debauchery but also blasphemy, ritual, quasi-magical pursuits, and political intrigue. Providing a history of these infamous clubs, Geoffrey Ashe reveals their origins in the work of François Rabelais and the activities of John Dee. He shows how the Hell-Fire Clubs’ anything-goes philosophy of “Do what you will”--also Aleister Crowley’s famous motto--and community template were drawn directly from Rabelais. The author looks at the very first Hell-Fire Club, founded by Philip, Duke of Wharton, in 1720 and then at the Society of the Dilettanti, a fraternity formed in 1732. Ashe examines the life, travels, and influences of Sir Francis Dashwood, founding member of the Society of the Dilettanti and the scandalous Permissive Society at Medmenham, also known as the Monks of Medmenham. He also explores other Hell-Fire clubs the movement inspired throughout England, Scotland, and Ireland, including the violence-prone Mohocks and the Appalling Club. He shows how many illustrious figures of the day were members of these societies, such as Lord Byron. He also examines the rumors that Benjamin Franklin was a member, an allegation that can be neither confirmed nor denied. Exploring the political and magical ideas that fueled this movement, the author shows how the cross-fertilization of liberty and libertinage within the Hell-Fire Clubs went on to influence both the U.S. and French revolutions, as well as the hippie movement of the 1960s, the Church of Satan founded by Anton LaVey, and the motorcycle club known as the Hells Angels. The legacy of the Hell-Fire Clubs continues to impact society, beckoning both elite and outsider to cast aside social norms and “do what you will.”

A young Congressman stumbles on the powerful political underworld of 1950's D.C. in this "potent thriller" (David Baldacci) and New York Times bestseller from CNN correspondent Jake Tapper. Charlie Marder is an unlikely Congressman. Thrust into office by his family ties after his predecessor died mysteriously, Charlie is struggling to navigate the dangerous waters of 1950s Washington, DC, alongside his young wife Margaret, a zoologist with ambitions of her own. Amid the swirl of glamorous and powerful political leaders and deal makers, a mysterious fatal car accident thrusts Charlie and Margaret into an underworld of backroom deals, secret societies, and a plot that could change the course of history. When Charlie discovers a conspiracy that reaches the highest levels of governance, he has to fight not only for his principles and his newfound political career...but for his life.

Geoffrey Ashe has assembled an account of the Hell-Fire Clubs and of their antecedents and descendants. It follows the libertarian tradition through de Sade and into the 20th century, with discussions of Aleister Crowley, Charles Manson and Timothy Leary.

The Hell-Fire Clubs conjure up images of aristocratic rakes outraging respectability at every turn, cutting a swath through the village maidens and celebrating Black Masses. While all this is true, it is not the whole story. The author of this volume has assembled an account of the Clubs and of their antecedents and descendants. At the centre of the book is the principal brotherhood, known by the Hell-Fire name - Sir Francis Dashwood's notorious Monks of Medmenham, with their strange rituals and initiation rites, library of erotica and nun companions recruited from the brothels of London. From this maverick group flow such notable literary libertines as Horace Walpole and Lord Byron. Pre-dating Medmenham are the figures of Rabelais and John Dee, both expounding philosophies of "do what you will" or "anything goes". Geoffrey Ashe traces the influence of libertarian philosphies on the world of the Enlightenment, showing how they met the need for a secular morality at a time when Christianity faced the onslaught of rationalism and empiricism. He follows the libertarian tradition through de Sade and into the 20th century, with discussions of Aleister Crowley, Charles Manson and Timothy Leary, delving below the scandals to reveal the social and political impact of "doing your own thing" which has roots far deeper than the post-war permissive society.

"Surprising twists [and a] wildly inventive plot." --The New York Times They are dying, one by one. Wealthy, middle-aged women in an exclusive Connecticut suburb. Their murderer remains at large. Nora Chancel, wife of publishing scion Davey Chancel, fears she may be next. After all, her past has branded her a victim . . . . "Combines the intellectual-puzzle mystery with a powerful vein of psycho-thriller suspense." --The Washington Post Then Davey tells Nora a surreal story about the Hellfire Club, where years before he met an obsessed fan of Chancel House's most successful book, Night Journey--a book that has a strange history of its own. . . . "One of the most chilling villains to come along since Hannibal Lecter." --San Francisco Chronicle Suddenly terror engulfs Nora: She must defend herself against fantastic accusations even as a madman lies in wait. And when he springs, she will embark on a night journey that will put her victimhood to rest forever, dead or alive. . . .

An exploration of the origins, influences, and legacy of the scandalous Hell-Fire Clubs of the 18th century and beyond • Reveals the club’s origins in the work of Rabelais and the magical practices of John Dee and how their motto, “Do What You Will,” deeply influenced Aleister Crowley • Explores the cross-fertilization of liberty and libertinage within these clubs that influenced both U.S. and French Revolutions • Examines the debaucherous activities and famous members of many Hell-Fire Clubs, including Sir Francis Dashwood’s Monks of Medmenham Mention the Hell-Fire Clubs and you conjure up an image of aristocratic rakes cutting a swath through the village maidens. Which is true, but not the whole truth. The activities of these clubs of upper-class Englishmen revolved around not only debauchery but also blasphemy, ritual, quasi-magical pursuits, and political intrigue. Providing a history of these infamous clubs, Geoffrey Ashe reveals their origins in the work of François Rabelais and the activities of John Dee. He shows how the Hell-Fire Clubs’ anything-goes philosophy of “Do what you will”--also Aleister Crowley’s famous motto--and community template were drawn directly from Rabelais. The author looks at the very first Hell-Fire Club, founded by Philip, Duke of Wharton, in 1720 and then at the Society of the Dilettanti, a fraternity formed in 1732. Ashe examines the life, travels, and influences of Sir Francis Dashwood, founding member of the Society of the Dilettanti and the scandalous Permissive Society at Medmenham, also known as the Monks of Medmenham. He also explores other Hell-Fire clubs the movement inspired throughout England, Scotland, and Ireland, including the violence-prone Mohocks and the Appalling Club. He shows how many illustrious figures of the day were members of these societies, such as Lord Byron. He also examines the rumors that Benjamin Franklin was a member, an allegation that can be neither confirmed nor denied. Exploring the political and magical ideas that fueled this movement, the author shows how the cross-fertilization of liberty and libertinage within the Hell-Fire Clubs went on to influence both the U.S. and French revolutions, as well as the hippie movement of the 1960s, the Church of Satan founded by Anton LaVey, and the motorcycle club known as the Hells Angels. The legacy of the Hell-Fire Clubs continues to impact society, beckoning both elite and outsider to cast aside social norms and “do what you will.”

“Truly a masterpiece.” —Lawrence Joseph On a ravaged street overlooking a cemetery in a Christian enclave in war-torn 1970s Beirut, we meet Pavlov, the son of a local undertaker. When his father dies suddenly, Pavlov is approached by a member of the mysterious Hellfire Society—an anti-religious sect that arranges secret burial for outcasts denied last rites because of their religion or sexuality. Pavlov agrees to take on his father’s work for the society, and over the course of the novel he becomes a survivor-chronicler of his embattled and faded community at the heart of Lebanon’s civil war.