Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.

A Spiritual Home explores congregational life inside British and American Reformed churches between 1830 and 1915. At a time when scholars have become interested in the day-to-day experience of local congregations, this book reaches back into the nineteenth century, a critically formative period in Anglo-American religious life, to examine the historical roots of congregational life.Taking the perspective of the laity, Cashdollar ranges widely from worship and music to fund-raising and administration, from pastoral care to social work, from prayer meetings to strawberry festivals, from the sanctuary to the kitchen. Firmly rooted in broader currents of gender, class, notions of middle-class respectability, increasing expectations for personal privacy, and patterns of professionalization, he finds that there was a gradual shift in emphasis during these years from piety to fellowship. Based on records, publications, and memorabilia from about 150 congregations representing eight denominations, A Spiritual Home gives us a comprehensive, composite portrait of religious life in Victorian Britain and America.

The theodicy of the remarkable Scottish Congregationalist theologian Peter Taylor Forsyth has long been recognized as a vital and significant contribution to twentieth-century theology. Up until now, however, there has not been a substantial full-length treatment of Forsyth's work on the problem of evil. The Theodicy of Peter Taylor Forsyth fills this lacuna by setting out, in a fairly systematic and comprehensive manner, Forsyth's justification of God in the face of evil. In so doing, it also illuminates several other related areas of his thought, such as his epistemology and Christology, as well as his understanding of sin, the atonement, providence, divine passibility, human origins, and the God-world relationship. Bringing Forsyth's approach to the subject into conversation with other prominent thinkers like Leibniz, Dostoyevsky, Camus, Moltmann, Hick, Bauckham, and Fiddes, this book also suggests ways in which Forsyth's justification of God contributes to the current state of Christian theodicy. It highlights Forsyth's ability to integrate insights from different approaches, even those that have hitherto generally been considered diametrically opposed notions. Forsyth's theodicy therefore presents an integrative approach to the topic, with every theme flowing from and returning to a clear center: the cross of Christ. As the book also makes clear, Forsyth considers theodicy to be an immensely practical discipline, with significant implications for human life. In every sense, therefore, it constitutesa "crucial" justification of the ways of God to humanity.