Here is the story of the rise, spread, and fall of the Orange Order in Canada. The Saha Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant.

Uses maps to illustrate the development of Canada from the last ice sheet to the end of the eighteenth century

Here is the story of the rise, spread, and fall of the Orange Order in Canada. Beginning in 1800, the Order grew steadily in many parts of the country during the nineteenth century, reaching its peak in the early part of the twentieth century. Since then, with the changes in Canadian society, the Order has declined in popularity and since 1945 has almost disappeared. The Sash Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant, especially in Ontario, New Brunswick, and Newfoundland. The role of the Orange Lodge as a local centre for good times, social interaction, and mutual aid in the various frontier, farm, and urban communities of colonial Canada sustained its development. This role also allowed the Order to move beyond the boundaries of its Irish identity to include the English fishermen of Newfoundland, the Scottish miners of Nova Scotia, the German farmers of the Pontiac region of Quebec, the Scots and Mohawks of Ontario, and settlers of the Canadian prairies. The study is based on historical documents of the national Order, the manuscript records of more than fifty lodges, and the results of extensive field studies in Orange communities in every province. This significant contribution to Canadian social history will appeal not only to historians and geographers, but to members of the Order, and to all those who remember 'King Billy' on his white horse at the head of the parade.

Here is the story of the rise, spread, and fall of the Orange Order in Canada. Beginning in 1800, the Order grew steadily in many parts of the country during the nineteenth century, reaching its peak in the early part of the twentieth century. Since then, with the changes in Canadian society, the Order has declined in popularity and since 1945 has almost disappeared. The Saha Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant, especially in Ontario, New Brunswick, and Newfoundland. The role of the Orange Lodge as a local centre for good times, social interaction, and mutual aid in the various frontier, farm, and urban communities of colonial Canada sustained its development. This role also allowed the Order to move beyond the boundaries of its Irish identity to include the English fishermen of Newfoundland, the Scottish miners of Nova Scotia, the German farmers of the Pontiac region of Quebec, the Scots and Mohawks of Ontario, and settlers of the Canadian prairies. The study is based on historical documents of the national Order, the manuscript records of more than fifty lodges, and the results of extensive field studies in Orange communities in every province. This significant contribution to Canadian social history will appeal not only to historians and geographers, but to members 'King Billy' on his white horse at the head of the parade.

Winner: Joseph Brant Award (2014), Ontario Historical Society Winner: Clio Prize (Ontario) (2014), Canadian Historical Association Winner: The James S. Donnelly Sr. Prize (2014), American Conference for Irish Studies Winner: Geographical Society of Ireland Book of the Year Award (2013-2015) In Between Raid and Rebellion, William Jenkins compares the lives and allegiances of Irish immigrants and their descendants in one American and one Canadian city between the era of the Fenian raids and the 1916 Easter Rising. Highlighting the significance of immigrants from Ulster to Toronto and from Munster to Buffalo, he distinguishes what it meant to be Irish in a loyal dominion within Britain’s empire and in a republic whose self-confidence knew no bounds. Jenkins pays close attention to the transformations that occurred within the Irish communities in these cities during this fifty-year period, from residential patterns to social mobility and political attitudes. Exploring their experiences in workplaces, homes, churches, and meeting halls, he argues that while various social, cultural, and political networks were crucial to the realization of Irish mobility and respectability in North America by the early twentieth century, place-related circumstances were linked to wider national loyalties and diasporic concerns. With the question of Irish Home Rule animating debates throughout the period, Toronto’s unionist sympathizers presented a marked contrast to Buffalo’s nationalist agitators. Although the Irish had acclimated to life in their new world cities, their sense of feeling Irish had not faded to the degree so often assumed. A groundbreaking comparative analysis, Between Raid and Rebellion draws upon perspectives from history and geography to enhance our understanding of the Irish experiences in these centres and the process by which immigrants settle into new urban environments.

In nineteenth-century Toronto, people took to the streets to express their jubilation on special occasions, such as the 1860 visit of the Prince of Wales and the return in 1885 of the local Volunteers who helped to suppress the Riel resistance in the North-West. In a contrasting mood, people also took to the streets in anger to object to government measures, such as the Rebellion Losses bill, to heckle rival candidates in provincial election campaigns, to assert their ethno-religious differences, and to support striking workers. Expressive Acts examines instances of both celebration and protest when Torontonians publicly displayed their allegiances, politics, and values. The book illustrates not just the Victorian city’s vibrant public life but also the intense social tensions and cultural differences within the city. Drawing from journalists’ accounts in newspapers, Expressive Acts illuminates what drove Torontonians to claim public space, where their passions lay, and how they gave expression to them.

This international edited book collection of ten original contributions from established and emerging scholars explores aspects of Ireland’s place in the world since the 1780s. It imaginatively blends comparative, transnational, and personal perspectives to examine migration in a range of diverse geographical locations including Ireland, Scotland, Wales, Australia, New Zealand, the United States, Canada, Argentina, Jamaica, and the British Empire more broadly. Deploying diverse sources including letters, interviews, press reports, convict records, and social media, contributors canvas important themes such as slavery, convicts, policing, landlordism, print culture, loyalism, nationalism, sectarianism, politics, and electronic media. A range of perspectives including Catholic and Protestant, men and women, convicts and settlers are included, and the volume is accompanied by a range of striking images.