Temples dedicated to Confucius are found throughout China and across East Asia, dating back over two thousand years. These sacred and magnificent sanctuaries hold deep cultural and political significance. This book brings together studies from Chin-shing Huang’s decades-long research into Confucius temples that individually and collectively consider Confucianism as religion. Huang uses the Confucius temple to explore Confucianism both as one of China’s “three religions” (with Buddhism and Daoism) and as a cultural phenomenon, from the early imperial era through the present day. He argues for viewing Confucius temples as the holy ground of Confucianism, symbolic sites of sacred space that represent a point of convergence between political and cultural power. Their complex histories shed light on the religious nature and character of Confucianism and its status as official religion in imperial China. Huang examines topics such as the political and intellectual elements of Confucian enshrinement, how Confucius temples were brought into the imperial ritual system from the Tang dynasty onward, and why modern Chinese largely do not think of Confucianism as a religion. A nuanced analysis of the question of Confucianism as religion, Confucianism and Sacred Space offers keen insights into Confucius temples and their significance in the intertwined intellectual, political, social, and religious histories of imperial China.

The I Ching, usually translated as Book of Changes, is an ancient Chinese divination text and among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000–750 BC), over the course of the Warring States period and early imperial period (500–200 BC) it was transformed into a cosmological text with a series of philosophical commentaries known as the "Ten Wings". The I Ching is used in a type of divination called cleromancy, which uses apparently random numbers. Six numbers between 6 and 9 are turned into a hexagram, which can then be looked up in the text, in which hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching is a matter which has been endlessly discussed and debated over in the centuries following its compilation, and many commentators have used the book symbolically, often to provide guidance for moral decision making as informed by Confucianism, Taoism and Buddhism.

Six centuries before the birth of Jesus, a Chinese sage named Master Kong or Kong Fuzi (later latinized to Confucius) drafted the principles of a society founded upon virtue. For more than two thousand years, Kong Fuzi's work has remained the foundation of Chinese civilization. In this lavishly illustrated volume, Jennifer Oldstone-Moore takes readers on an insightful tour of this enduring belief system. Not quite a religion, more than a philosophy, Confucianism coexists with Daoism and Buddhism in Chinese spiritual life, guiding personal relations and social structure. Oldstone-Moore explains the essence of Confucian belief--the primary importance of filial relations, and the need for governments to be founded upon virtue--and she underscores the overarching importance of the Confucian canon. Though Confucius's own sayings are preserved in the Analects, he saw himself as an editor and mediator of the wisdom of antiquity, which he gathered in the Six Classics and Four Books, which stress harmony in the social order. The author sheds much light on these texts--The Book of Changes, the Classic of History, the Classic of Poetry, the Spring and Autumn Annals, the Book of Rites, and the now-lost Classic of Music--and also discusses the role of heroes (such as the Sage Kings), rituals and the Chinese calendar, sacred places, and Confucianism's place as a state religion through much of Chinese history. No society on earth has had the continuous history--as a single people, culture, and state--that China enjoys. One of the keys to that unity, to China's very identity, is Confucianism, deftly elucidated in this attractive, informative volume.