Curchin explores how, why and to what extent the peoples of Central Spain were integrated into the Roman Empire during the period from the second century BC to the second century AD. He approaches the question from a variety of angles, including the social, economic, religious and material experiences of the inhabitants as they adjusted to change, the mechanisms by which they adopted new structures and values, and the power relations between Rome and the provincials. The book also considers the peculiar cultural features of Central Spain, which made its Romanization so distinctive.

Curchin explores how, why and to what extent the peoples of Central Spain were integrated into the Roman Empire during the period from the second century BC to the second century AD. He approaches the question from a variety of angles, including the social, economic, religious and material experiences of the inhabitants as they adjusted to change, the mechanisms by which they adopted new structures and values, and the power relations between Rome and the provincials. The book also considers the peculiar cultural features of Central Spain, which made its Romanization so distinctive.

A study of identity and social change in the Roman empire and the relationship of this knowledge to understanding of the contemporary world.

During the first century B.C.E. a complex system of surveillance towers was established during Rome's colonization of the central Alentejo region of Portugal. These towers provided visual control over the landscape, routes through it, and hidden or isolated places as part of the Roman colonization of the region. As part of an archaeological analysis of the changing landscape of Alentejo, Joey Williams offers here a theory of surveillance in Roman colonial encounters drawn from a catalog of watchtowers in the Alentejo, the artifacts and architecture from the tower known as Caladinho, and the geographic information systems analysis of each tower's vision. Through the consideration of these and other pieces of evidence, Williams places surveillance at the center of the colonial negotiation over territory, resources, and power in the westernmost province of the Roman Empire.

The Central Adriatic Apennines (roughly modern Abruzzo) was occupied in antiquity by Italic populations variously termed ‘Sabelli’, ‘Sabellics’ or ‘Sabellians’. The region in general has received little scholarly attention internationally compared with Tyrrhenian Italy, although the last three decades have been very rich in excavations and finds.

The study of the Roman Empire has changed dramatically in the last century, with significant emphasis now placed on understanding the experiences of subject populations, rather than a sole focus on the Roman imperial elites. Local experiences, and interactions between periphery and centre, are an intrinsic component in our understanding of the empire's function over and against the earlier, top-down model. But where does law fit into this new, decentralized picture of empire? This volume brings together internationally renowned scholars from both legal and historical backgrounds to study the operation of law in each region of the Roman Empire, from Britain to Egypt, from the first century BCE to the end of the third century CE. Regional specificities are explored in detail alongside the emergence of common themes and activities in a series of case studies that together reveal a new and wide-ranging picture of law in the Roman Empire, balancing the practicalities of regional variation with the ideological constructs of law and empire.

Paul’s letter to the Romans has a long history in Christian dogmatic battles. But how might the letter have been heard by an audience in Neronian Rome? James R. Harrison answers that question through a reader-response approach grounded in deep investigations of the material and ideological culture of the city, from Augustus to Nero. Inscriptional, archaeological, monumental, and numismatic evidence, in addition to a breadth of literary material, allows him to describe the ideological “value system” of the Julio-Claudian world, which would have shaped the perceptions and expectations of Paul’s readers. Throughout, Harrison sets prominent Pauline themes‒‒his obligation to Greeks and barbarians, newness of life and of creation against the power of death, the body of Christ, “boasting” in “glory” and God’s purpose in and for Israel‒‒in startling juxtaposition with Roman ideological themes. The result is a richer and more complex understanding of the letter’s argument and its possible significance for contemporary readers.