The Second Vatican Council produced a charter for the church of the twentieth century and beyond. Part of the council's fascination is that it involves many "stories." The Road to Vatican II is an attempt to tell the story behind the stories of this landmark in church history. Somehow, more than 2,500 bishops, who often disagreed on the most critical issues, managed to produce sixteen documents that touched the very essence of the Catholic faith. How is it possible that so much could have been accomplished in four brief council sessions, from 1962-1965? How did the church move from Pius IX at Vatican I (1869-70), who espoused a rigid, hierarchical model of church, to John XXIII at Vatican II (1962-65), who ushered in a collegial, communio model of church? In answering these questions, Sullivan's book highlights those theologians whose efforts over the years before the council were actually the seeds of what flourished at the council. These theologians were indeed prophets among us, often suffering because of their convictions. Ultimately they were instruments of the Holy Spirit in our midst. They offered the church a renewed vision of the faith and a methodology to facilitate theological endeavor. They also rediscovered in the New Testament a language of life that could speak to contemporary men and women. Hence, this book presents the incredible theological changes that took place on the road to Vatican II; it examines the contributions of some of the key theologians on this road; and it finds evidence of their influence in key documents of the Second Vatican Council. Book jacket.

On an otherwise ordinary Sunday morning in 1964, millions of Roman Catholics around the world experienced history. For the first time in centuries, they attended masses that were conducted mostly in their native tongues. This occasion marked only the first of many profound changes to emanate from the Second Vatican Council (1962-1965). Known popularly as Vatican II, it would soon give rise to the most far-reaching religious transformation since the Reformation. In this groundbreaking work of cultural and historical sociology, Melissa Wilde offers a new explanation for this revolutionary transformation of the Church. Drawing on newly available sources--including a collection of interviews with the Council's key bishops and cardinals, and primary documents from the Vatican Secret Archive that have never before been seen by researchers--Wilde demonstrates that the pronouncements of the Council were not merely reflections of papal will, but the product of a dramatic confrontation between progressives and conservatives that began during the first days of the Council. The outcome of this confrontation was determined by a number of factors: the Church's decline in Latin America; its competition and dialogue with other faiths, particularly Protestantism, in northern Europe and North America; and progressive clerics' deep belief in the holiness of compromise and their penchant for consensus building. Wilde's account will fascinate not only those interested in Vatican II but anyone who wants to understand the social underpinnings of religious change.

An informative and accessible guide to everything you want to know about Vatican II.

Vatican II represents a watershed in the history of Catholic ecclesiology. Although it stands in organic continuity with previous magisterial teaching, distortions of its teaching have proliferated since the time of the Council, leading many to conclude that the Catholic Church changed her position regarding the identity that exists between the One Church of Christ and the Catholic Church. Stephen A. Hipp’s The One Church of Christ: Understanding Vatican II refutes that conclusion and explains the Catholic understanding of how Christ’s indivisible Church relates to the Catholic Church, to non-Catholic Christian communities, and to other religious societies. Hipp thoroughly examines the controversial statement that “the Church of Christ subsists in the Catholic Church” from terminological, historical, and theological perspectives, showing that Vatican II introduces nothing doctrinally new to the Church’s self-understanding, but provides a more nuanced way of speaking about the unicity and universality that define Christ’s Church. He reveals that Vatican II thereby establishes ecumenism and interreligious dialogue on fruitful ground, while calling Catholics to a greater appreciation of the extraordinary gift of the Church’s subsistence.

The early 1960s were a heady time for Catholic laypeople. Pope Pius XII’s assurance “You do not belong to the Church. You are the Church” emboldened the laity to challenge Church authority in ways previously considered unthinkable. Empowering the People of God offers a fresh look at the Catholic laity and its relationship with the hierarchy in the period immediately preceding the Second Vatican Council and in the turbulent era that followed. This collection of essays explores a diverse assortment of manifestations of Catholic action, ranging from genteel reform to radical activism, and an equally wide variety of locales, apostolates, and movements.

As the church marks the fiftieth anniversary of the opening of the Second Vatican Council, too few Catholics have an adequate grasp of what the council contributed to the life of the church. The problem is understandable. The Second Vatican Council produced, by far, more document pages than any other council. Consequently, any attempt to master its core teachings can be daunting. There is a danger of missing the forest for the trees. With this in mind, Keys to the Council identifies twenty key conciliar passages, central texts that help us appreciate the Vision of the council fathers. Each chapter places the given passage in its larger historical context, explores its fundamental meaning and significance, and finally considers its larger significance for the life of the church today. Chapters include exploration of Sacrosanctum Concilium's demand for full, conscious, and active participation in the liturgy; Lumen Gentium's eucharistic ecclesiology; Gaudium et Spes's vision of marriage as an intimate partnership of life and love; Nostra Aetate's approach to non-Christian religions; and more.

In this original book, Ormond Rush makes a significant contribution to the growing body of scholarship on Vatican II. He proposes that a comprehensive interpretation of Vatican II requires that the interpreter not only attempt a reconstruction of the "spirit" of the council emerging during the conciliar debates, but also take into account the various linguistic dimensions of the "letter" of the documents. Attention to genre, structure, rhetoric, intratextuality and intertextuality are all significant in reconstructing the "letter" of the council. In addition, he states that reconstruction of the "spirit" and "letter" must be supplemented by attention to another factor: the post-conciliar reception of the council from different contexts throughout the world over the last forty years. All three of these phases of interpretation must be kept in correlation. The book ends with a proposal for a reception pneumatology that calls for greater recognition of the work of reception as the work of the Holy Spirit of the council. Highlights: --fills a significant gap in the debate regarding Vatican II: clarity in the discussion regarding hermeneutical principles --no book in any language focuses specifically on the principles for interpreting Vatican II --calls for a more comprehensive approach that includes not only attention to the process of original formulation, but also to the texts in themselves --suggests a way through the current impasse in the interpretation of Vatican II +