This book tells the stories of the Muslims, Christians, Jews and others who made a courageous stand against the mass slaughter of Ottoman Armenians in 1915, the first modern genocide. Foreigners and Ottomans alike ran considerable risks to bear witness and rescue victims, sometimes sacrificing their lives. Diplomats, humanitarians, missionaries, lawyers and other visitors to the Empire stood up, including Tolstoy’s daughter, Alexandra; Raphael Lemkin, the jurist who first established genocide as an international crime; and the polar explorer Fridtjof Nansen, who recognised and relieved the plight of stateless Armenian refugees. Ottoman subjects—from officials and officers to ordinary townspeople and villagers—faced near-certain death for their entire family by resisting orders and helping Armenians. Unlike the Righteous of the Holocaust, these heroes have been systematically ignored and erased—a major injustice. Based on fresh research, and hoping to repay a moral debt to Ottoman Muslims who braved everything to rescue the authors’ forebears, this book is an important, moving testament to a grievously overlooked aspect of the Armenian tragedy.

This book tells the stories of the Muslims, Christians, Jews and others who made a courageous stand against the mass slaughter of Ottoman Armenians in 1915, the first modern genocide. Foreigners and Ottomans alike ran considerable risks to bear witness and rescue victims, sometimes sacrificing their lives. Diplomats, humanitarians, missionaries, lawyers and other visitors to the Empire stood up, including Tolstoy's daughter, Alexandra; Raphael Lemkin, the jurist who first established genocide as an international crime; and the polar explorer Fridtjof Nansen, who recognized and relieved the plight of stateless Armenian refugees. Ottoman subjects--from officials and officers to ordinary townspeople and villagers--faced near-certain death for their entire family by resisting orders and helping Armenians. Unlike the Righteous of the Holocaust, these heroes have been systematically ignored and erased--a major injustice. Based on fresh research, and hoping to repay a moral debt to Ottoman Muslims who braved everything to rescue the authors' forebears, this book is an important, moving testament to a grievously overlooked aspect of the Armenian tragedy.

"World War I was a watershed, a defining moment, in Armenian history. Its effects were unprecedented in that it resulted in what no other war, invasion, or occupation had achieved in three thousand years of identifiable Armenian existence. This calamity was the physical elimination of the Armenian people and most of the evidence of their ever having lived on the great Armenian Plateau, to which the perpetrator side soon gave the new name of Eastern Anatolia. The bearers of an impressive martial and cultural history, the Armenians had also known repeated trials and tribulations, waves of massacre, captivity, and exile, but even in the darkest of times there had always been enough remaining to revive, rebuild, and go forward. This third volume in a series edited by Richard Hovannisian, the dean of Armenian historians, provides a unique fusion of the history, philosophy, literature, art, music, and educational aspects of the Armenian experience. It further provides a rich storehouse of information on comparative dimensions of the Armenian genocide in relation to the Assyrian, Greek and Jewish situations, and beyond that, paradoxes in American and French policy responses to the Armenian genocides. The volume concludes with a trio of essays concerning fundamental questions of historiography and politics that either make possible or can inhibit reconciliation of ancient truths and righting ancient wrongs."--

Interviews with survivors and families of survivors of the Armenian massacres of 1915 to 1923.

Seven decades after the destruction of the Armenian population in the Ottoman Empire, the Armenian genocide remains largely ignored by governments and forgotten by the world public, even though the annihilation of Armenians was headlined around the world in 1915. Scholarly investigation of the Armenian genocide is just beginning, made more difficult by the tendency of many establishment figures to rationalize the past and the attempt of perpetrator governments and their successors to deny the past.This volume is a pioneering collective attempt to assess and analyze the Armenian genocide from differing perspectives, including history, political science, ethics, religion, literature, and psychiatry. Focusing on the general implications of denial, rationalization, and responsibility, it is particularly important as a precursor to the study of the Holocaust and other genocides.