In the midnineties, New York’s Lower East Side contained a city within its shadows: a community of squatters who staked their claims on abandoned tenements and lived and worked within their own parameters, accountable to no one but each other. With gritty prose and vivid descriptions, Cari Luna’s debut novel, The Revolution of Every Day, imagines the lives of five squatters from that time. But almost more threatening than the city lawyers and the private developers trying to evict them are the rifts within their community. Amelia, taken in by Gerrit as a teen runaway seven years earlier, is now pregnant by his best friend, Steve. Anne, married to Steve, is questioning her commitment to the squatter lifestyle. Cat, a fading legend of the downtown scene and unwitting leader of one of the squats, succumbs to heroin. The misunderstandings and assumptions, the secrets and the dissolution of the hope that originally bound these five threaten to destroy their homes as surely as the city’s battering rams. The Revolution of Every Day shows readers a life that few people, including the New Yorkers who passed the squats every day, know about or understand.

By providing a rich ethnography of wartime social processes in the former Maoist heartland of Nepal, this book explores how the Maoist People's War (1996–2006) transformed Nepali society. Drawing on long-term fieldwork with people who were located at the epicentre of the conflict, including both ardent Maoist supporters and 'reluctant rebels', it explores how a remote Himalayan village was forged as the centre of the Maoist rebellion, how its inhabitants coped with the situation of war and the Maoist regime of governance, and how they came to embrace the Maoist project and maintain ordinary life amidst the war while living in a guerilla enclave. By focusing on people's everyday lives, the book illuminates how the everyday became a primary site of revolution of crafting new subjectivities, introducing 'new' social practices and displacing the 'old' ones, and reconfiguring the ways that people act in and think about the world through the process of 'embodied change'.

Many of us think of activism as signing petitions, attending rallies or marches, or engaging in political agendas. But what does it look like to be moved by the things that moved God's heart in the day-to-day? How can we live in such a way that we are always, out of habit, contributing to a more just society? In this inspiring and accessible book, pastor J.W. Buck shows you how to engage in 7 practices to be a faithful activist in the world today, including choosing · thoughtful resistance over thoughtless compliance · loving your neighbor over fearing your differences · seeking forgiveness over revenge · resting over endless working · practicing nonviolence over violence · and more If you've wanted to get involved in justice work but aren't sure where to start, this practical and visually engaging book will show you how you can develop everyday habits drawn from the life of Jesus that make the world a better place.

All throughout history, people have praised revolutions as one of the ways to remedy their lack of freedom and abolish the unearned privileges of others. Revolutions, however, pervert their very aims by bringing uncontrollable anarchy, atrocities, revenge, loss of human talent and destruction of material resources. Their attempts to rebuild society in more human terms always fail miserably. In practice, most revolutions can only be stopped by the emergence of a dictator, which brings about more misery, lack of freedom and inequality that what caused the upheaval in the first place. That's why most people end up disillusioned with the hopeless romance of building a better society by revolting, and end up shouting: Damn the Revolution !

The Dhufar Revolution was fought between 1965–1976, in an attempt to depose Oman's British-backed Sultan and advance social ideals of egalitarianism and gender equality. Dhufar, the southernmost governorate in today's Sultanate, captured global attention for its revolutionaries and their liberation movement's Marxist-inspired social change. But following counterinsurgency victory, Oman's government expunged the revolution from sanctioned historical narratives. Afterlives of Revolution offers a groundbreaking study of the legacies of officially silenced revolutionaries. How do their underlying convictions survive and inspire platforms for progressive politics in the wake of disappointment, defeat, and repression? Alice Wilson considers the "social afterlives" of revolutionary values and networks. Veteran militants have used kinship and daily socializing to reproduce networks of social egalitarianism and commemorate the revolution in unofficial ways. These afterlives revise conventional wartime and postwar histories. They highlight lasting engagement with revolutionary values, the agency of former militants in postwar modernization, and the limitations of government patronage for eliciting conformity. Recognizing that those typically depicted as coopted can still reproduce counterhegemonic values, this book considers a condition all too common across Southwest Asia and North Africa: the experience of defeated revolutionaries living under the authoritarian state they once contested.

A study of the role of pawnshops in the lives and culture of working and middle-class families in Mexico City from the eighteenth century to the present.