âeoeMy intentions were in the long run to perform the greatest task in the cosmos, which was to take Beelzebub out of the Black Lodge and transform him into a disciple of the White Lodge.âe - Samael Aun WeorThe Revolution of Beelzebub tells the incredible story of Samael Aun Weor and his efforts to convert the demon Beelzebub. Beginning in the ancient past, this incredible journey takes us from the cradle of humanity, Arcadia, the ancient golden age, through the rise and fall of races and civilizations. We learn how the ancient prince Beelzebub was tempted into the path of pleasures and vices, and how he gradually degenerated to eventually become a terrible demon with millions of disciples. Along the way, we see the differences between the white and black paths: their ethics, rituals, magic, initiations, powers, and results, all of which were first revealed to the public in this book.Then, during World War Two, a time when demonic forces were threatening to overrun the world, one man disrupted their plans by helping one of their greatest leaders to defect: Beelzebub. It was an unprecedented act of love, and an inspiration, for if even a demon from the depths of hell can be saved, there is hope for the rest of us, provided we are willing to do our part.Our hope for liberation comes in the form of practical steps, the same steps taken by Beelzebub when he left the Black Lodge, which are explained in detail in this book. Through radical internal change, a psychological and spiritual revolution, even a demon can be converted into an angel.

The Revolution of Beelzebub tells the incredible story of Samael Aun Weor and his efforts to convert the demon Beelzebub. This controversial book explains in detail the subtle distinctions between positive and negative schools of awakening, and includes many adventures in the internal worlds, practices of Alchemy / Tantra, important clues to differentiate between White and Black Magic, angels and demons, and all the essential foundations of positive spiritual work.

The hundred books discussed here have radically altered the course of civilisation , whether they have embodied religions practised by millions, achieved the pinnacle of artistic expression, pointed the way to scientific discovery of enormous consequence, redirected beliefs about the nature of man, or forever altered the global political landscape. For each there is a historical overview, an analysis of the work's effect on our lives today and a lively discussion of the reasons for inclusion.

A compendium celebrating the art of hell and its minions Pandemonium: The Illustrated History of Demonology presents—for the first time—Satan’s family tree, providing a history and analysis of his fellow fallen angels from Asmodeus to Ziminiar. Throughout the book, there are short entries on individual demons, but Pandemonium is more than just a visual encyclopedia. It also focuses on the influence of figures like Beelzebub, Azazel, Lilith, and Moloch on Western religion, literature, and art. Ranging from the earliest scriptural references to demons through the contemporary era, when the devils took on a subtler form, Pandemonium functions as a compendium of Lucifer’s subjects, from Dante’s The Divine Comedy to John Milton’s Paradise Lost, and all the points in between. Containing rarely seen illustrations of very old treatises on demonology, as well as more well-known works by the great masters of Western painting, this book celebrates the art of hell like never before.

The beginning of suffering is symbolized in the Bible by the story of Adam and Eve, who represent all the men and women of ancient times, and who lived in "Eden," a Hebrew word that literally means "bliss, ecstasy." Tempted by the "serpent," they ate the forbidden fruit of the Tree of Knowledge, and were cast out of Eden. The serpent was also cursed and fell into disgrace, thus forming the "tail of Satan," a symbol of degeneration, and the opposite of that famous healing serpent of Moses, also called "kundalini." Since that time, humanity has been suffering in the wilderness, longing to find a way back to the happiness we once knew. The path to return to Eden requires that we correct the original mistake and its consequences, all of which reside within us. Since "Eden" represents a state of consciousness, we need a radical shift in how we use consciousness from moment to moment, and to convert the subconsciousness into consciousness, a work accomplished only by mastering the ancient science of meditation, which is explained in this book. By restoring our inner purity, we return to the primordial state of spiritual and psychological beauty that is our natural birthright, which is accompanied by serenity, joyfulness, and perception of the divine. Adam and Eve walked and talked with divine beings; we can too, if we conquer the fallen serpent with us, and return to our original state of purity.

A New York Review Books Original Everything Flows is Vasily Grossman’s final testament, written after the Soviet authorities suppressed his masterpiece, Life and Fate. The main story is simple: released after thirty years in the Soviet camps, Ivan Grigoryevich must struggle to find a place for himself in an unfamiliar world. But in a novel that seeks to take in the whole tragedy of Soviet history, Ivan’s story is only one among many. Thus we also hear about Ivan’s cousin, Nikolay, a scientist who never let his conscience interfere with his career, and Pinegin, the informer who got Ivan sent to the camps. Then a brilliant short play interrupts the narrative: a series of informers steps forward, each making excuses for the inexcusable things that he did—inexcusable and yet, the informers plead, in Stalinist Russia understandable, almost unavoidable. And at the core of the book, we find the story of Anna Sergeyevna, Ivan’s lover, who tells about her eager involvement as an activist in the Terror famine of 1932–33, which led to the deaths of three to five million Ukrainian peasants. Here Everything Flows attains an unbearable lucidity comparable to the last cantos of Dante’s Inferno.

Beelzebub is one of the most popular of all "demons" in the Western Occult tradition. He, like many of his infernal colleagues, has roots in the ancient past. Often, his early history is ignored in the western tradition and replaced by information that may portray him in ways that are not justified. Even his very name is misleading, but it is also a clue to his ancient origins. If you read my most recent book, Devils, Demons, and Ghosts In the Hebrew Tradition, I exclude Beelzebub as a demonic name because, technically, in Judaism proper, he is not considered to be a demon, but a Pagan God. There is only one source that portrays him as a demon, and that is in the Dead Sea Scrolls, and even there, it is very sketchy. I will discuss that later. However, in all other literature outside of Judaism, he is very much a demon.In this book, I will cover a lot of ground, and unlike my book, Belial - A History, this book WILL have rituals. The reason for that is because I have worked with Beelzebub and his many aspects. Whereas, I have not worked a lot with Belial. I only write about things that I know and experience. In this book, you will learn: The Name of Beelzebub and its origins.Beelzebub in the Old Testament. Beelzebub in the Dead Sea Scrolls.Beelzebub In the Pseudepigrapha, Apocrypha and Gnostic Texts. Beelzebub In the New Testament and Old Testament Greek Septuagint: In the New Testament, we have reference to Beelzebub using a slightly different name. I will examine this further AND compare the Greek descriptions of Beelzebub in the New Testament and other Greek sources. Beelzebub in the Occult literature.Beelzebub in John Milton's Work. I will also include five powerful rituals/meditations. With that, let us get started, we have about three to four thousand years to cover.