" America is experiencing a boom of voluntarism and civic mindedness. Community groups are working together to clean up their cities and neighborhoods. People are rejoining churches, civic associations, and Little Leagues. And, at every opportunity, local and national leaders are exhorting citizens to pitch in and do their part. Why has the concept of a civil society--an entire nation of communities, associations, civic and religious groups, and individuals all working toward the common good--become so popular? Why is so much hope being invested in the voluntary sector? Why is a civil society so important to us? This book looks at the growing debate over the rise, importance, and consequences of civil society. E.J. Dionne puts the issues of the debate in perspective and explains the deep-rooted developments that are reflected in civil society's revival. Alan Wolfe and Jean Bethke Elshtain discuss reasons why the idea of a civil society is important today. Theda Skocpol and William A. Schambra offer two opposing viewpoints on where successful voluntary civic action originates--nationally or at the local grass roots. John J. DiIulio Jr. shines a light on the success of faith-based programs in the inner-city, and Bruce Katz studies the problems caused by concentrated poverty in those same neighborhoods. Jane Eisner underscores the extent to which the volunteer sector needs organization and support to effectively complete its work. Other contributors include Bill Bradley, William A. Galston, and Gertrude Himmelfarb. "

The series emerged from the study Towards a European Civil Society, on which 40 political scientists, sociologists, historians, and other scholars in 10 countries worked for two and a half years. This first volume looks at the debates about civil society over the past two decades in East Central Europe, Latin America, East Asia, and finally in Europe and globally, as a counter to unjustified state domination and neo-liberal marketization. Annotation ©2006 Book News, Inc., Portland, OR (booknews.com).

As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized.As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized.

It is only a decade ago that the eighteenth-century distinction between civil society and the state seemed old-fashioned, an object of cynicism, even of outright hostility. In this important new book, John Keane shows how, in a wholly unexpected reversal of fortunes, this antiquated distinction has since become voguish among politicians, academics, journalists, business leaders, relief agencies and citizens' organizations. John Keane examines the various sources and phases of the dramatic world-wide popularization of the term. He traces its reappearance in a wide range of contexts - from China to Tunisia, from South Africa to the emerging European Union - and clarifies the conflicting grammars and vocabularies of the language of civil society. Considerable care is taken to highlight the different possible meanings of the distinction between civil society and the state. Keane also takes the reader into previously uncharted intellectual territory by demonstrating that the civil society perspective contains unharnessed potentials: that it is possible to develop bold new images of civil society that alter the ways in which we think about matters such as power, property, violence, politics, publicity and democracy. Written with style and imagination, this important book by John Keane will be of great interest to students and scholars in politics, media studies, sociology, social and political theory, and to a broader public audience interested in the central debates and political developments of our time.

Religion is back again in Europe after never having been gone. It is manifest in the revival of religious institutions and traditions in former communist countries, in political controversies about the relationship between the church(es) and the state and about the freedom of religion and the freedom to criticize religion, and in public unease about religious minorities. This book is about religion and civil society in Europe. It moves from general theoretical and normative approaches of this relationship, via the examination of national patterns of religion-state relations, to in-depth analyses of the impact of religion and secularization on the values, pro-social attitudes and civic engagement of individuals. It covers Europe from the Lutheran North to the Catholic South, and from the secularized West to the Orthodox East and Islamic South-East with comparative analyses and country studies, concluding with an overall Europe-USA comparison.

"Provides a comprehensive discussion and analysis of two and a half millennia of Western political theory, as well as what the future may hold for how civil society might be understood. John Ehrenberg analyzes both the usefulness and the limitations of civil society and maps the political and theoretical evolution of the concept and its employment in academic and public discourse. From Aristotle and the Enlightenment philosophers to Black Lives Matter and the Occupy movement, the book provides an indispensable analysis of the possibilities of what this increasingly important idea can, and cannot, offer to contemporary political affairs."--Page [4] of cover.

Explores ways to make democracy work better, with particular focus on the integral role of local institutions.