Under the incurious gaze of the major media, the political establishment and the financial sector have become increasingly deceitful and dangerous in recent years. At the same time, journalists at Rupert Murdoch’s News International and elsewhere have been breaking the law on an industrial scale. Now we are expected to stay quiet while those who presided over the shambles judge their own conduct. In The Return of the Public, Dan Hind argues for reform of the media as a necessary prelude to wider social transformation. A former commissioning editor, Hind urges us to focus on the powers of the media to instigate investigations and to publicize the results, powers that editors and owners are desperate to keep from general deliberation. Hind describes a programme of reform that is modest, simple and informed by years of experience. It is a programme that much of the media cannot bring themselves even to acknowledge, precisely because it threatens their private power. It is time the public had their say.

A vigorous and timely defense of the state as a force for good For decades now wealth and power have been shifting from states to markets. This experiment has been a failure for all but a privileged few. But this trend is beginning to reverse, accelerated by the COVID-19 pandemic, which has seen the state play the most direct and positive role in citizens' everyday lives in living memory. Graeme Garrard makes a powerful case for the state as our only realistic hope of countering the rising power of multinational corporations, organized crime, and international organizations that will always put their own interests first. Today the state is essential to the health and welfare of everyone except the rich and powerful. Yet it is being rolled back and whittled away, leaving the well-being of most of us at the mercy of unaccountable private powers that are increasingly free from external control. As Garrard shows, the state is the only realistic way of promoting the public good in our time.

Religion in the 21st century is a phenomenon that cannot be taken for granted, and is undergoing transformations that present us with new challenges both from a scholarly and societal perspective. The nuanced and multifaceted way in which these features are analyzed in this book should be welcomed by all who are interested and concerned with the role of religion on the contemporary scene. The combination of accessible scholarship and challenging positions makes this a book for everyone who is interested in religion in the secularized parts of the world. The volume contributes to an understanding of how it is not, after all, a contradiction to be both fully modern and religious. Jan-Olav Henriksen, Norwegian School of Theology, Oslo, Norway --