In The Resurrection of the Messiah, Christopher Bryan combines literary, historical, and theological approaches in a study of the doctrine of the Resurrection. The book is divided into three parts. The first section provides a careful and sympathetic description of first-century Jewish and pagan opinions and beliefs about death and what might follow. This is followed by a presentation of a general account of early Christian claims about the death and resurrection of Jesus of Nazareth. The second part of the book offers a detailed, full-length commentary on and exegesis of the main New Testament texts that speak of Jesus' death and resurrection: 1 Corinthians 15 and the narratives in the four canonical gospels. As a framework for this commentary, Bryan utilizes the pattern of apostolic preaching presented by Paul and then echoed by each of the four evangelists, namely the formula "Christ died, Christ was buried, Christ has been raised, Christ appeared." The final section of the book is spent discussing and evaluating various proposals that have been made by those attempting to explain the data in ways that differ from the traditional Christian explanation. Bryan also considers various theological and ethical implications of accepting the claim "Jesus Christ has been raised from the dead." Throughout his study, Bryan exhibits a willingness to face hard questions as well as an appropriate reverence for a faith that for almost two thousand years has enabled millions of people to lead lives of meaning and grace.

"Taking inspiration from a different interpretative tradition, the classic work of Raymond Brown on the birth and death of the Messiah, Francis Moloney has provided a comprehensive narrative reading of the resurrection stories of all four Gospels, in close association with their passion narratives, to which they are the stunning response. The book traces how the four eangelists' different telling of the resurrection stories has "narrated" the action of God for Jesus, and the action of God and Jesus for all Christians in and through the early Church's belief and experience of the resurrection of Jesus. The final chapter discusses what we can recover about the events of Easter day and, more importantly, what these events meant then, and continue to mean today." - back cover

The fourth Faith Lessons volume focuses on the last week of Jesus' life, his death and resurrection, and the Holy Spirit's visit on Pentecost"--Cover.

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. So he opens this study with an extensive consideration of historiography and the particular problem of investigating claims of miracles. This alone is a valuable contribution. But then Licona carefully applies his principles and methods to the question of Jesus' resurrection. In addition to determining and working from the most reliable sources and bedrock historical evidence, Licona critically weighs other prominent hypotheses. His own argument is a challenging and closely argued case for the historicity of the resurrection of Jesus, the Christ. Any future approaches to dealing with this 'prize puzzle' of New Testament study will need to be routed through The Resurrection of Jesus.

This volume highlights the sustained focus in Acts on the resurrection of Christ, bringing clarity to the theology of Acts and its purpose. Brandon Crowe explores the historical, theological, and canonical implications of Jesus's resurrection in early Christianity and helps readers more clearly understand the purpose of Acts in the context of the New Testament canon. He also shows how the resurrection is the fulfillment of the Old Testament Scriptures. This is the first major book-length study on the theological significance of Jesus's resurrection in Acts.