When an ancient artefact is stolen from National Museum, Delhi, a reckless and stubborn Police officer, ACP Aryan, is placed at the helm of the case. The people on the hunt for the artefact are seemingly ordinary criminals - an antique robber, an Irish national, and a sand mafia. But as Aryan uncovers each layer of the truth, he discovers that his adversaries are the descendants of mythical Asuras. From the gateway to Lord Vishnu - Haridwar - to God's own country - Kerala - from fiery pursuits to narrow escapes, the mystery of the artefact draws Aryan into a lethal maze of vengeance, betrayal, and dreadful secrets. With time slipping out of the hands like sand, Aryan must unravel the mystery of the artefact, for this case is not just a game of Good vs Evil; it is a deadly game of Good vs Ancient Evil. The Resurrection of Evil is an irresistible page-turner; a modern day mythological thriller with exhilarating twists and turns and fascinating stories from Indian, Irish, and Mayan mythology.

Many famous antique texts are misunderstood and many others have been completely dismissed, all because the literary style in which they were written is unfamiliar today. So argues Mary Douglas in this controversial study of ring composition, a technique which places the meaning of a text in the middle, framed by a beginning and ending in parallel. To read a ring composition in the modern linear fashion is to misinterpret it, Douglas contends, and today's scholars must reevaluate important antique texts from around the world. Found in the Bible and in writings from as far a field as Egypt, China, Indonesia, Greece, and Russia, ring composition is too widespread to have come from a single source. Does it perhaps derive from the way the brain works? What is its function in social contexts? The author examines ring composition, its principles and functions, in a cross-cultural way. She focuses on ring composition in Homer's Iliad, the Bible's book of Numbers, and, for a challenging modern example, Laurence Sterne's Tristram Shandy, developing a persuasive argument for reconstruing famous books and rereading neglected ones.

Featuring the adventures of Luke, Leia, and Han in the time between the first and second movies, these strips are SF at its best. The strips have been reworked to create a continuous story in a single graphic novel. Includes a new introduction from Goodwin and new art from Williamson. Full-color throughout. Graphic novel format.

Unassuming Ruby Case creates an uproar in her quiet town when she raises a boy from the dead. Joined by Rev. Ian Clark, she searches for answers--only to realize that the secrets she unleashed now threaten to destroy them all. Can they overcome their own brokenness before they become victims of an insidious evil?

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

C.S. Lewis was concerned about an aspect of the problem of evil he called subjectivism: the tendency of one's perspective to move towards self-referentialism and utilitarianism. In C.S. Lewis and a Problem of Evil, Jerry Root provides a holistic reading of Lewis by walking the reader through all of Lewis's published work as he argues Lewis's case against subjectivism. Furthermore, the book reveals that Lewis consistently employed fiction to make his case, as virtually all of his villains are portrayed assubjectivists. Lewis's warnings are prophetic; this book is not merely an exposition of Lewis, it is also a timely investigation into the problem of evil.

The earliest traditions around the narrative of Jesus' resurrection are considered in this landmark work by Dale C. Allison, Jr, drawing together the fruits of his decades of research into this issue at the very core of Christian identity. Allison returns to the ancient sources and earliest traditions, charting them alongside the development of faith in the resurrection in the early church and throughout Christian history. Beginning with historical-critical methodology that examines the empty tomb narratives and early confessions, Allison moves on to consider the resurrection in parallel with other traditions and stories, including Tibetan accounts of saintly figures being assumed into the light, in the chapter “Rainbow Body”. Finally, Allison considers what might be said by way of results or conclusions on the topic of resurrection, offering perspectives from both apologetic and sceptical viewpoints. In his final section of “modest results” he considers scholarly approaches to the resurrection in light of human experience, adding fresh nuance to a debate that has often been characterised in overly simplistic terms of “it happened” or “it didn't”.