In 1913, Albert Schweitzer (1875-1965) left his internationally renowned career as a theologian, philosopher, and organ player to open a hospital in the jungles of Africa. There he developed in theory and practice his ethics of reverence for life. When he published his most important philosophical work, The Philosophy of Civilization, few people were serious about treating animals with dignity and giving any consideration to environmental issues. Schweitzer's urge was heard but not fully appreciated. One hundred years later, we are in a better position to do it. Predrag Cicovacki's book is a call to restore Schweitzer's vision. After critically and systematically discussing the most important aspects of the ethics of reverence for life, Cicovacki argues that the restoration of Schweitzer does not mean the restoration of any particular doctrine. It means summoning enough courage to reverse the deadly course of our civilization. And it also means establishing a way of life that stimulates striving toward what is the best and highest in human beings.

In 1913, Albert Schweitzer (1875-1965) left his internationally renowned career as a theologian, philosopher, and organ player to open a hospital in the jungles of Africa. There he developed in theory and practice his ethics of reverence for life. When he published his most important philosophical work, The Philosophy of Civilization, few people were serious about treating animals with dignity and giving any consideration to environmental issues. Schweitzer's urge was heard but not fully appreciated. One hundred years later, we are in a better position to do it. Predrag Cicovacki's book is a call to restore Schweitzer's vision. After critically and systematically discussing the most important aspects of the ethics of reverence for life, Cicovacki argues that the restoration of Schweitzer does not mean the restoration of any particular doctrine. It means summoning enough courage to reverse the deadly course of our civilization. And it also means establishing a way of life that stimulates striving toward what is the best and highest in human beings.

In the 1940s and 1950s, Albert Schweitzer was one of the best-known figures on the world stage. Courted by monarchs, world statesmen, and distinguished figures from the literary, musical, and scientific fields, Schweitzer was awarded the Nobel Peace Prize in 1952, cementing his place as one of the great intellectual leaders of his time. Schweitzer is less well known now but nonetheless a man of perennial fascination, and this volume seeks to bring his achievements across a variety of areas—philosophy, theology, and medicine—into sharper focus. To that end, international scholars from diverse disciplines offer a wide-ranging examination of Schweitzer’s life and thought over the course of forty years. Albert Schweitzer in Thought and Action gives readers a fuller, richer, and more nuanced picture of this controversial but monumental figure of twentieth-century life—and, in some measure, of that complex century itself.

Contains the author's The decay and the restoration of civilizatio n and his Civilization and ethics, each originally published separtely.

The heroes of the British and French empires stood at the vanguard of the vibrant cultures of imperialism that emerged in Europe in the second-half of the nineteenth century. Their stories are well known. Scholars have tended to assume that figures such as Livingstone and Gordon, or Marchand and Brazza, vanished rapidly at the end of empire. Yet imperial heroes did not disappear after 1945, as British and French flags were lowered around the world. On the contrary, their reputations underwent a variety of metamorphoses in both the former metropoles and the former colonies. This book develops a framework to understand the complex legacies of decolonisation, both political and cultural, through the case study of imperial heroes. We demonstrate that the ‘decolonisation’ of imperial heroes was a much more complex and protracted process than the political retreat from empire, and that it is still an ongoing phenomenon, even half a century after the world has ceased to be ‘painted in red’. Whilst Decolonising Imperial Heroes explores the appeal of the explorers, humanitarians and missionaries whose stories could be told without reference to violence against colonized peoples, it also analyses the persistence of imperial heroes as sites of political dispute in the former metropoles. Demonstrating that the work of remembrance was increasingly carried out by diverse, fragmented groups of non-state actors, in a process we call ‘the privatisation of heroes’, the book reveals the surprising rejuvenation of imperial heroes in former colonies, both in nation-building narratives and as heritage sites. This book was originally published as a special issue of the Journal of Imperial and Commonwealth History.

Albert Schweitzer maintained that the idea of "Reverence for Life" came upon him on the Ogowe River as an "unexpected discovery, like a revelation in the midst of intense thought." While Schweitzer made numerous significant contributions to an incredible diversity of fields - medicine, music, biblical studies, philosophy and theology - he regarded Reverence for Life as his greatest contribution and the one by which he most wanted to be remembered. Yet this concept has been the subject of a range of distortions and misunderstandings, both academic and popular. In this book, Ara Barsam provides a new interpretation of Schweitzer's reverence and shows how it emerged from his studies of German philosophy, Indian religions, and his biblical scholarship on Jesus and Paul. By throwing light on the origin and development of Schweitzer's thought, Barsam leads his readers to a closer appreciation of the contribution that reverence makes to current ethical issues. Whereas previous commentators have focused on "reverence for life" as a philosophical ethic located in that tradition, this book demonstrates that it is in fact Schweitzer's theology that provides the hitherto undiscerned foundation for his ethic. Even among those who herald Schweitzer as the one who brought "reverence" to Christianity, there exists a tendency to underemphasize how his thinking also developed from his pivotal encounter with Indian religions. As Barsam shows, it is impossible to grasp the nature and the significance of Barsam's contribution without addressing that link. Life-centered ethics - in the broadest sense - have continued to flourish, yet Schweitzer's pioneering contribution is often overlooked. Not only did he help establish the issue on the moral agenda, but, most significant, he also provided much sought after philosophical and theological foundations. Schweitzer emerges from this critical study of his life and thought as a remarkable individual who should rightfully be regarded as a moral giant of the twentieth-century.

The philosophy of Albert Schweitzer has proved widely influential in modern thinking, especially in the field of ethics. His leading ethical idea can be summarized in the phrase "reverence for life" - namely, that good consists in maintaining and perfecting life, and evil consists in destroying and obstructing life. For Schweitzer, all life is sacred. Ethics thus deals with human attitudes and behavior toward all living beings. Unlike many moral philosophers, Schweitzer argues that knowledge of human nature does not provide a sufficient foundation for any adequate moral theory. That is why he bases his ethics on much broader foundations, articulated in his philosophy of civilization and the philosophy of religion. Schweitzer argues that the material aspect of our civilization has become far more important than its spiritual counterpart. Even organized religion has put itself in the service of politics and economy, thereby losing its vitality and moral authority. Schweitzer's ethics of reverence for life, argues Predrag Cicovacki, offers a viable alternative at a time when traditional ethical theories are found inadequate. Schweitzer's robust and un-dogmatic idealism may offer the best antidote to the prevailing relativism and nihilism of the postmodern epoch. His ethical vision directs us toward a new way of building a more just and more peaceful world. Collecting sixteen of Schweitzer's most effective essays, this volume serves as a compelling introduction to this remarkable thinker and humanist.