Ibn al-'Arabi is still known as "the Great Sheik" among the surviving Sufi orders. Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet. William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists. Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words. More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.

This is the most accessible work in English on the greatest mystical poet of Islam, providing a survey of the basic Sufi and Islamic doctrines concerning God and the world, the role of man in the cosmos, the need for religion, man's ultimate becoming, the states and stations of the mystical ascent to God, and the means whereby literature employs symbols to express "unseen" realities. William Chittick translates into English for the first time certain aspects of Rumi's work. He selects and rearranges Rumi's poetry and prose in order to leave aside unnecessary complications characteristic of other English translations and to present Rumi's ideas in an orderly fashion, yet in his own words. Thorough, nontechnical introductions to each chapter, and selections that gradually present a greater variety of terms and images, make this work easily accessible to those interested in the spirituality of any tradition.

This book unlocks the secrets of the seven degrees through which the soul progresses as it travels the Sufi Path to its Lord. It teaches the novice how to transform the Inciting Soul the lowest and most egotistic of the self's manifestations, into the Reproachful Soul, which must then become Inspired, Serene, Contented, and Found Pleasing until it attains the ultimate degree of sanctity and wholeness as the Perfect Soul. To achieve this progressive purification of the self, special Sufi practices, litanies and attitudes of mind are recommended. Both practical and profound, this book offers a concise manual of Sufi teaching on the Way to spiritual liberation.

Sufism through the eyes of a legal scholar In The Requirements of the Sufi Path, the renowned North African historian and jurist Ibn Khaldūn applies his analytical powers to Sufism, which he deems a bona fide form of Islamic piety. Ibn Khaldūn is widely known for his groundbreaking work as a sociologist and historian, in particular for the Muqaddimah, the introduction to his massive universal history. In The Requirements of the Sufi Path, he writes from the perspective of an Islamic jurist and legal scholar. He characterizes Sufism and the stages along the Sufi path and takes up the the question of the need for a guide along that path. In doing so, he relies on the works of influential Sufi scholars, including al-Qushayrī, al-Ghazālī, and Ibn al-Khaṭīb. Even as Ibn Khaldūn warns of the extremes to which some Sufis go—including practicing magic—his work is essentially a legal opinion, a fatwa, asserting the inherent validity of the Sufi path. The Requirements of the Sufi Path incorporates the wisdom of three of Sufism’s greatest voices as well as Ibn Khaldūn’s own insights, acquired through his intellectual encounters with Sufism and his broad legal expertise. All this he brings to bear on the debate over Sufi practices in a remarkable work of synthesis and analysis. An English-only edition.

"This is an excellent book that explains spiritual principles and how to carry them into everyday life . . . Highly recommended."—Library Journal Sufism is a centuries-old spiritual psychology leading to presence in life. Presence is our capacity to be whole in the moment, in alignment with our deepest wisdom. With unusual clarity, this book describes how presence is different from ordinary habits of mind, and how it can be developed. Drawing on the words of the great Sufi, Rumi, as well as traditional material and personal experience, this book integrates the wisdom of Sufism with the needs of contemporary life. Living Presence offers a wisdom that is both universal and practical. It shows how we can bring spirituality and psychology into a balanced system that honors and awakens the soul. “I am pleased to give Living Presence a high recommendation: It is sober, thoughtful, and well worth deep reflection. Helminski is concerned with out interactions with each other, with cultivating love and a desire to serve the Highest through serving each other . . . a valuable emphasis in a culture like ours that tends to think of spiritual development as special and solitary experiences.”—Noetic Sciences Review by Charles Tart, Ph.D.

In The Sublime Way: the Sufi Path of the Sages of Makka, Shaykh Seraj Hendricks, Ust?dh Dr H.A. Hellyer and Shaykh Ahmad Hendricks, describe the path of the way of the scholars of Makka - ?ar?qa ?Ulam? Makka - who came from around the globe, and engaged with each other in that holy city. The authentic and indigenous spirituality of the Holy Cities has survived. This book is an authoritative Sufi guide in English transmitting the teachings of the great sage from the Holy City of Makka, Shaykh al-Sayyid Muhammad b. ?Alaw? al-M?lik? (d. 2004). This Meccan scholar represents one of the true inheritors of the Ghaz?l?an legacy in the modern age. The brotherhood follows the spiritual path of "self-purification (tazkiya), inner excellence (i?s?n) and the path (sayr) to God Most High" Shaykh Seraj Hendricks and Shaykh Ahmad Hendricks were khulafa- spiritual representatives - of the pre-eminent sage, Sayyid Muhammad b. Alawi al-Maliki, who was a prominent master of this way. This volume explains various practical aspects of Sufism, and provides the reader with both some of the litanies and practices of the order, while also introducing how it engaged with a particular community of Muslims in South Africa. Scholars from around the world have provided glowing recommendations for it, including the likes of Shaykh Abdal Hakim Murad, Shaykh Muhammad Ninowy, Shaykh Afeefuddin al-Jailani, Dr Mona Hassan, and many others. "This is a book that I believe, Allah Willing, would please the souls of the noble scholar, al-Sayyid Muhammad b. ?Alaw? al-M?lik?, and that of his forefathers, for it shows how united the scholars of Makka were in their Sufism. Indeed, it's a very good explanation of the different facets of the path of Sufism, the way of the scholars of Makka - ?ar?qa ?Ulam? Makka - who came from around the globe and engaged with each other in such a beautiful way in Makka. May Allah bless the authors for their efforts, and may He allow us to benefit."? - Syed Hasan b. Muhammad bin Salem al-Attas, Imam, Masjid Ba'Alaw?e, Singapore