Tolstoi perceived life as a circle, with the beginning everywhere and with the end everywhere. The Holy Synod, representing Slav Orthodoxy, perceived life as a drama with a beginning and an end in space and time. From his point of view, Tolstoi thought it possible for mankind to stop a mistaken course of things and to begin anew, to cast away all the burdens of culture, of State, Church, militarism, worldly ambitions, the vanities of towns, to draw the curtain on the past and to come back to the field and forest, to plough and sow, to listen to the life of Nature and to live with Nature and God in unison. The Holy Synod, from their point of view, thought that the past is the very foundation of the present and future, and that in separating us from the past we were as an uprooted plant, condemned to inevitable death, while in continuing the world-drama we are going the only possible way. The beginning of sin in this drama is in Adam, the beginning of salvation is in Christ. We cannot live without taking notice even of the life of Adam and without connecting our life with Christ's. And all the other millions of human beings between those two milestones, between Adam and Christ, and Christ and us, are greater or smaller foundations, or conditions, or even disturbances of our own life.

DigiCat Publishing presents to you this special edition of "The Religious Spirit of the Slavs" (Three Lectures Given in Lent, 1916) by Nikolaj Velimirović. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

Nikolaj Velimirovic (1880-1956) was a bishop of the Serbian Orthodox Church and an influential theological writer and political emigrant after the Communist takeover of Josip Broz Tito in Yugoslavia. He strongly supported the unity of all Orthodox churches and established particularly good relations with the Anglican and Episcopal Church. He obtained doctorates from the University of Berne (1908), while the thesis was published in German in 1910, whereas the doctor's degree in philosophy was prepared at Oxford and defended in Geneva (Filozofija Berklija/ Berkeley's Philosophy in French) in 1909. At the end of 1909 he entered a monastic order. In 1919, then Archimandrite Nikolai was consecrated Bishop of the Monastery ica of the Serbian Orthodox Church. In 1915 he was delegated to England and America by the Serbian Church, where he held numerous lectures, fighting for the union of the Serbs and South Slavic peoples. At the beginning of 1919 he returned to Serbia, and in 1920 was posted to the Ohrid archbishopric in Macedonia, where in 1935, in Bitola he reconstructed the cemetery of the fallen German soldiers from WWI.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html · Biography - hagiography · 5 titles in 1 volume : o Serbia in Light and Darkness; o The Pyramid of Paradise; o The Religious Spirit of the Slavs; o The Agony of the Church; o Prayers by the Lake ... The aim of this volume is to give to the English-speaking people some glimpses into the past struggles, sufferings and hopes of the Serbian nation. I have tried to describe the Serbian life in light, in its peace, its peaceful work, its songs and prayers; in darkness, in its slavery, its sins, its resistance to evil and battle for freedom.

Religious figures of remembrance served to consolidate dynastic rule and later nation-state legitimacy and community. The study illuminates the interweaving of (Eastern) Roman, medieval Serbian and Bulgarian, as well as Ottoman and Western European national discourses culminating in the sacralization of the nation.