Over the past twenty years, Roger Scruton has been developing a conservative view of human beings, society and culture. The tone of this book is positive and the arguments are recommendations with the aim of convincing the reader that rumours of the death of Western civilisation are greatly exaggerated. Much of our present self doubt, argues Scruton, is brought about by the Darwinian theory of evolution. Darwin encourages us to see human emotion as a reproductive strategy. This is a perspective which Scruton attacks vehemently especially in its modern proponents- Desmond Morris and Richard Dawkins. This the author believes undermines the belief in freedom and the moral imperatives that stem from it.

In his most recent work, the contemporary philosopher Roger Scruton has turned his attention to religion. Although a religious sensibility ties together his astonishingly prodigious and dynamic output as a philosopher, poet and composer, his recent exploration of religious and theological themes from a philosophical point of view has excited a fresh response from scholars. This collection of writings addresses Scruton's challenging and subtle philosophy of religion for the first time. The volume includes contributions from those who specialize in the philosophy of religion, the history of thought and culture, aesthetics, and church history. The collection is introduced by Mark Dooley, author of two books on Scruton, and includes a response to the writings from Scruton himself in which he develops his idea of the sacred and the erotic and defends the integrity of his work as an attempt to give a sense of the Lebenswelt (or 'lifeworld'): how humans experience the world. He argues that religion emerges from that experience and transforms us from beings bound by causal necessity into persons who acknowledge freedom, obligation and right. A unique and fascinating collection of writings that sheds light on this hitherto unexplored aspect of Roger Scruton's philosophy.

A compelling defense of the sacred from acclaimed philosopher Roger Scruton In The Soul of the World, renowned philosopher Roger Scruton defends the experience of the sacred against today's fashionable forms of atheism. He argues that our personal relationships, moral intuitions, and aesthetic judgments hint at a transcendent dimension that cannot be understood through the lens of science alone. To be fully alive—and to understand what we are—is to acknowledge the reality of sacred things. Rather than an argument for the existence of God, or a defense of the truth of religion, the book is an extended reflection on why a sense of the sacred is essential to human life—and what the final loss of the sacred would mean. In short, the book addresses the most important question of modernity: what is left of our aspirations after science has delivered its verdict about what we are? Drawing on art, architecture, music, and literature, Scruton suggests that the highest forms of human experience and expression tell the story of our religious need, and of our quest for the being who might answer it, and that this search for the sacred endows the world with a soul. Evolution cannot explain our conception of the sacred; neuroscience is irrelevant to our interpersonal relationships, which provide a model for our posture toward God; and scientific understanding has nothing to say about the experience of beauty, which provides a God’s-eye perspective on reality. Ultimately, a world without the sacred would be a completely different world—one in which we humans are not truly at home. Yet despite the shrinking place for the sacred in today’s world, Scruton says, the paths to transcendence remain open.

For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. Here, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.

Roger Scruton explores the place of God in a disenchanted world. His argument is a response to the atheist culture that is now growing around us, and also a defence of human uniqueness. He rebuts the claim that there is no meaning or purpose in the natural world, and argues that the sacred and the transcendental are 'real presences', through which human beings come to know themselves and to find both their freedom and their redemption. In the human face we find a paradigm of meaning. And from this experience, Scruton argues, we both construct the face of the world, and address the face of God. We find in the face both the proof of our freedom and the mark of self-consciousness. One of the motivations of the atheist culture is to escape from the eye of judgement. You escape from the eye of judgement by blotting out the face: and this, Scruton argues, is the most disturbing aspect of the times in which we live. In his wide-ranging argument Scruton explains the growing sense of destruction that we feel, as the habits of pleasure seeking and consumerism deface the world. His book defends a consecrated world against the habit of desecration, and offers a vision of the religious way of life in a time of trial.

In this acclaimed book, Scruton takes the issues relating to vivisection, hunting, animal testing and BSE and places them in a wider framework of thought and feeling. Now available in paperback