"Our form of government has no sense unless it is founded in a deeply felt religious faith, and I don't care what it is. With us, of course, it is the Judeo-Christian concept, but it must be a religion that all men are created equal." So said Dwight D. Eisenhower shortly after being elected president of the United States in 1952. Although this statement has been variously interpreted, it reflects one of his fundamental guiding principles: that for a country to thrive, it needs a shared identity, formed through common values, history, and purpose. For Eisenhower, this could be found most distinctly in shared faith--a concept that came to be known as American civil religion, which defined and drove much of the cohesion of the 1950s under Eisenhower's leadership. This biography tells the story of how deeply religious convictions ran through every aspect of Eisenhower's public life: his decision to become a soldier, his crusade against fascism and communism, his response to the civil rights movement, his belief that only he as president could lead America through the Cold War, and his search for nuclear peace. Having been brought up in a devout family--first as part of the River Brethren and later Jehovah's Witnesses--Eisenhower continued to see the world in terms of a dialectical struggle between divine and demonic forces throughout his life, even after joining the Presbyterian church. This perspective shaped his public image as a general in World War II and as president during some of the coldest years of the Cold War, when cultural differences between the atheistic Soviet Union and the religiously grounded United States began crystallizing. As Eisenhower's historical standing continues to rise, and his contrast with the modern Republican Party deepens, Jack Holl's study of this consequential figure of twentieth-century American history shines a spotlight on what has changed in the intervening years. What can be learned from the religious outlook of a public servant who embraced moderation instead of partisan division? Which beliefs and convictions led a former general to a position of skepticism against the military-industrial complex? With the role of faith in American political life still a hotly debated topic today, Eisenhower's religious journey is worth renewed attention.

What role did Laura Ingalls Wilder’s Christian faith play in her life and writing? The beloved Little House books by Laura Ingalls Wilder have sold over 60 million copies since their publication in the first half of the twentieth century. Even her unpolished memoir, Pioneer Girl, which tells the true story behind the children’s books, was widely embraced upon its release in 2014. Despite Wilder’s enduring popularity, few fans know much about her Christian beliefs and practice. John J. Fry shines a light on Wilder’s quiet faith in this unique biography. Fry surveys the Little House books, Pioneer Girl, and Wilder’s lesser-known writings, including her letters, poems, and newspaper columns. Analyzing this wealth of sources, he reveals how Wilder’s down-to-earth faith and Christian morality influenced her life and work. Interweaving these investigations with Wilder’s perennially interesting life story, A Prairie Faith illustrates the Christian practices of pioneers and rural farmers during this dynamic period of American history.

Historian Ambrose studies the political and military aspects of Eisenhower's decision to leave Berlin to the Russian army in the waning days of the European War.

In his magisterial bestseller "FDR," Smith provided a fresh, modern look at one of the most indelible figures in American history. Now this peerless biographer returns with a new life of Dwight D. Eisenhower that is as full, rich, and revealing as anything ever written about America's 34th president.

Sojourner Truth’s powerful voice calls to us through this evocative narrative of faith in action—and her words are more relevant than ever. Though born into slavery, Sojourner Truth would defy the limits placed upon her as a Black woman to become one of the nineteenth century’s most renowned female preachers and civil rights advocates. In We Will Be Free, Nancy Koester chronicles her spiritual journey as an enslaved woman, a working mother, and an itinerant preacher and activist. On Pentecost in 1827, the course of Sojourner Truth’s life was changed forever when she had a vision of Jesus calling her to preach. Though women could not be trained as ministers at the time, her persuasive speaking, powerful singing, and quick wit converted many to her social causes. During the Civil War, Truth campaigned for the Union to abolish slavery throughout the United States, and she personally recruited Black troops for the effort. Her activism carried her to Washington, DC, where she met Abraham Lincoln and ministered to refugees of Southern slavery. Truth’s faith-driven action continued throughout Reconstruction, as she aided freed people, campaigned for reparations, advocated for women’s rights, and defied segregation on public transportation. Sojourner Truth’s powerful voice once echoed in the streets of Washington and New York. Her passion rings out again in Nancy Koester’s vivid writing. As the legacy of slavery and segregation still looms over the United States today, students of American history, Christians, and all interested readers will find inspiration and illumination in Truth’s story.

The fascinating life story, told critically but sympathetically, of a paragon of twentieth-century white Christian womanhood—and the wife of evangelist Billy Graham. Ruth Bell Graham’s legacy is closely associated with that of her husband, whose career placed her in the public eye throughout her life. But, while it’s true that her identity was significantly shaped by her role in supporting Billy Graham’s ministry, Ruth carried a strong sense of her own agency and was widely influential in her own right, especially in the image she projected of conservative evangelical womanhood—defined by a faith that was deep, private, and nonpolitical. Beginning prior to Ruth and Billy’s meeting at Wheaton College, Anne Blue Wills chronicles the many formative experiences of Ruth’s life—especially the first decade of her childhood living in a community of American medical missionaries in China. Throughout the biography, Wills focuses not on Ruth’s role in Billy’s life, but on her own interests, ambitions, and fears—as a devoted mother of five, as the fastidious manager of a household, as a devout and well-read Christian, and as a beloved writer and poet. Dealing honestly with a life of contradictory responsibilities that Ruth Bell Graham herself called “an odd kind of cross to bear,” Wills draws from nearly a decade of original research and presents a nuanced portrait of Graham apart from the reverential awe of her admirers and the oversimplified caricatures put forth by her detractors. In telling Graham’s story, Wills indirectly tells the story of millions of women who emulated Graham as a role model—women who spurned second-wave feminism and willingly submitted to patriarchy while maintaining an undeniable sense of independence and strength of conviction.

In 1946, God gave Oral Roberts a new Buick. And this just one of many miracles the young, broke preacher learned to expect, as Oral Roberts would go on to build an evangelistic ministry worth millions of dollars, a medical complex, and a university. How do we interpret the life of a man who seemed to combine rampant consumerist excess with a sincere devotion to the gospel? Seeking to answer this question, Jonathan Root weaves together accounts of Oral Roberts’s life in a balanced and engaging narrative. This fresh biography covers Roberts’s early life during the Great Depression in Oklahoma, his family’s financial struggles during his early career as a Pentecostal preacher, his healing ministry’s explosive growth in popularity via the new media of radio and television, and his empire’s eventual collapse. Root pays special attention to how Roberts introduced the “prosperity gospel” to American Protestants with his affirmation that God intends his followers to be both spiritually and physically fulfilled. Root’s engaging narration looks to primary sources on Roberts’s life as well as the mythologized stories he told years later. The man who emerges is both deeply flawed and entirely earnest in his devotion to Christ. Oral Roberts and the Rise of the Prosperity Gospel will be an absorbing read for all those interested in American religious history and one of its most colorful figures.