Paul and Patricia Churchland take on their criticsâ__with verve,combativeness, and generosity.

A reprint of a classic exposition of the understanding of the Old Testament. Rowley brings the Old Testament back to the forefront of Scholarship and finds rich meaning in much of what has previously been buried. Increasingly men are turning their thoughts to the deeper message of the Old Testament, and finding richer meaning in the light of all work that has been done. The Old Testament need not to be buried beneath the weight of scholarship, but may rather stand on the foundation of scholarship, sustained by it and firmly upheld before men - from the Preface.

It has long been one of the most fundamental problems of philosophy, and it is now, John Searle writes, "the most important problem in the biological sciences": What is consciousness? Is my inner awareness of myself something separate from my body? In what began as a series of essays in The New York Review of Books, John Searle evaluates the positions on consciousness of such well-known scientists and philosophers as Francis Crick, Gerald Edelman, Roger Penrose, Daniel Dennett, David Chalmers, and Israel Rosenfield. He challenges claims that the mind works like a computer, and that brain functions can be reproduced by computer programs. With a sharp eye for confusion and contradiction, he points out which avenues of current research are most likely to come up with a biological examination of how conscious states are caused by the brain. Only when we understand how the brain works will we solve the mystery of consciousness, and only then will we begin to understand issues ranging from artificial intelligence to our very nature as human beings.

This book is a defence of the philosophy of common sense in the spirit of Thomas Reid and G.E. Moore, drawing on the work of Aristotle, evolutionary biology and psychology, and historical studies on the origins of early modern philosophy. It defines and explores common sense beliefs, and defends them from challenges from prominent philosophers.

Preliminary Material /Bentley Layton -- The Domestication of Gnosis /Henry Chadwick -- Gnosis and Psychology /Gilles Quispel -- The Challenge of Gnostic Thought for Philosophy, Alchemy, and Literature /Carsten Colpe -- Lying Against Time: Gnosis, Poetry, Criticism /Harold Bloom -- In Search of Valentinus /G. C. Stead -- Religio-Historical Observations on Valentinianism /Ugo Bianchi -- Valentinian Gnosis and the Apocryphon of John /Gilles Quispel -- Valentinianism and the Gospel of Truth /R. McL. Wilson -- The Dog and the Mushrooms /Rowan A. Greer -- Self-Generating Principles in Second-Century Gnostic Systems /John Whittaker -- La Gnose Valentinienne et les Oracles Chaldaïques /Michel Tardieu -- Gnostic Writings as Witnesses for the Development of the Sayings Tradition /Helmut Koester -- Gnostic and Orthodox views of Christ's Passion: Paradigms for the Christian's Response to Persecution? /Elaine H. Pagels -- Gnosis and the Piety of Metaphor: The Gospel of Truth /Joel Fineman -- Gnosis und Christentum /Barbara Aland -- Concluding Discussion -- The Descent of the Soul in Middle Platonic and Gnostic Theory /John Dillon -- Gnosticism and the Making of the World in Plotinus /Dominic J. O'meara -- Gnostic Monism and the Gospel of Truth /William R. Schoedel -- Valentinisme italien et valentinisme oriental: leurs divergences à propos de la nature du corps de Jésus /Jean-Daniel Kaestli -- Conflicting Versions of Valentinianism? Irenaeus and the Excerpta ex Theodoto /James F. Mccue -- Les «Mythes» Valentiniens de la création et de l'eschatologie dans le langage d'Origène: le mot hypothesis /Marguerite Harl -- «Vraie» et «fausse» gnose d'après Clément d'Alexandrie /Andre Mehat -- Did Gnostics Make Pictures? /Paul Corby Finney -- Preliminary Material /Bentley Layton -- Philo on Seth /Robert Kraft -- Report on Seth Traditions in the Armenian Adam Books /Michael E. Stone -- The Figure of Seth in Gnostic Literature /Birger A. Pearson -- Discussion /Bentley Layton -- Some Related Traditions in the Apocalypse of Adam, the Books of Adam and eve, and 1 Enoch /George W. E. Nickelsburg -- Sethian and Zoroastrian Ages of the World /Carsten Colpe -- Discussion /Bentley Layton -- Stalking Those Elusive Sethians /Frederik Wisse -- Die “Sethianische” Gnosis--Eine häresiologische Fiktion? /Kurt Rudolph -- Discussion /Bentley Layton -- The Phenomenon and Significance of Gnostic Sethianism /Hans-Martin Schenke -- Triade uno Trinität in den Schriften von Nag Hammadi /Alexander Böhlig -- Discussion /Bentley Layton -- Sethians and Johannine Thought /James M. Robinson -- Discussion /Bentley Layton -- Concluding Discussion /Bentley Layton -- The Arrogant Archon and the Lewd Sophia /Nils A. Dahl -- Aspects of the Jewish-Gnostic Controversy /Ithamar Gruenwald -- Literary Criticism of the Cologne Mani Codex /Albert Henrichs -- From Baptism to the Gnosis of Manichaeism /Ludwig Koenen -- Gnostic Instructions on the Organization of the Congregation /Klaus Koschorke -- The Naassene Psalm in Hippolytus (Haer. 5. 10.2) /M. Marcovich -- Le cadre scolaire des traités de l'Ame et le Deuxième Traité du Grand Seth (CG VII, 2) /Louis Painchaud.

A compelling case for connecting with the wild, for our psychological and physical well-being and to flourish as a species We often enjoy the benefits of connecting with nearby, domesticated nature—a city park, a backyard garden. But this book makes the provocative case for the necessity of connecting with wild nature—untamed, unmanaged, not encompassed, self-organizing, and unencumbered and unmediated by technological artifice. We can love the wild. We can fear it. We are strengthened and nurtured by it. As a species, we came of age in a natural world far wilder than today's, and much of the need for wildness still exists within us, body and mind. The Rediscovery of the Wild considers ways to engage with the wild, protect it, and recover it—for our psychological and physical well-being and to flourish as a species. The contributors offer a range of perspectives on the wild, discussing such topics as the evolutionary underpinnings of our need for the wild; the wild within, including the primal passions of sexuality and aggression; birding as a portal to wildness; children's fascination with wild animals; wildness and psychological healing; the shifting baseline of what we consider wild; and the true work of conservation.

A sweeping and overdue retelling of U.S. history that recognizes that Native Americans are essential to understanding the evolution of modern America The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This long practice of ignoring Indigenous history is changing, however, with a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America. Ned Blackhawk interweaves five centuries of Native and non‑Native histories, from Spanish colonial exploration to the rise of Native American self-determination in the late twentieth century. In this transformative synthesis he shows that • European colonization in the 1600s was never a predetermined success; • Native nations helped shape England’s crisis of empire; • the first shots of the American Revolution were prompted by Indian affairs in the interior; • California Indians targeted by federally funded militias were among the first casualties of the Civil War; • the Union victory forever recalibrated Native communities across the West; • twentieth-century reservation activists refashioned American law and policy. Blackhawk’s retelling of U.S. history acknowledges the enduring power, agency, and survival of Indigenous peoples, yielding a truer account of the United States and revealing anew the varied meanings of America.