Dragon, the king of Doom kingdom gets the legal right to rule over the kingdom of man when First Couple breaks the Law Of Dominion and turns all the mortals into his slaves. When The Father who creates all the kingdoms sends The Redeemer to deliver them, Brethren is selected as one of the few giant warriors that will terrorize Dragon and the rulers of darkness in the decisive battle between Eternity kingdom and Doom kingdom over eternal destinations ofthepeople. Because The Redeemer counts on the mortal warriors called Believers to deliver the rest of the slaves, he equips them with The Word and Comforter who teaches them all things. However, a warrior of Dragon called Ignorance blindfolds vast majority of the people and makes them oblivious of the battlefields in The Flesh, The Mind and The Spirit. Since most of these mortals cannot see beyond their immediate environments, the enemies get the chance to lead them on the path of Doom kingdom which a place of eternal agony, making the battle on the way to Eternity kingdom of The Father so fierce that only the violent Believers can get to the place.

Traditionally, Wagnerian scholarship has always treated the Ring and Parsifal as two separate works. The Redeemer Reborn: Parsifal as the Fifth Opera of Wagner's Ring shows how Parsifal is in fact actually the fifth opera of the Ring. Schofield explains in detail how these five musical dramas portray a single, unbroken story which begins at the start of Das Rheingold when Wotan breaks a branch from the World Ash-tree and Alberich steals the gold of the Rhine, thus separating Spear and Grail, and ends with the reunion of the Spear and Grail in the temple of Monsalvat at the end of Parsifal. Schofield explains how and why the four main characters of the Ring are reborn in the opera Parsifal, needing to complete in Parsifal the spiritual journey begun in the Ring. He also shows how the redemption that is not attained in the process of the Ring is finally realized in the events of Parsifal.

A “fascinating [and] evocative” novel of crime and intrigue in fourteenth-century England and Wales (The Plain Dealer). It is late spring in the year of our Lord 1370, and Owen Archer is anxious to leave Wales for home. His mission for the Duke of Lancaster complete, he attempts to arrange safe passage on a ship sailing for England—but the hanging of a stonemason interrupts his plans. On the surface, it appears the young man was driven to suicide by a broken heart, but to Owen the signs all point to murder. As his investigation stretches on, however, Owen finds himself drawn into the influence of the leader of a Welsh rebellion whose manifesto speaks to his heart, and a choice is offered to him: join or die. Meanwhile, at home in York, Owen’s wife, Lucie, is troubled by rumors that her husband’s long absence is permanent—as well as threats by a customer who claims she was poisoned by a physic from the Wilton apothecary. And while her husband remains distant, Lucie will be sorely tempted by the attentions of a friend’s steward, even as she uncovers a shattering betrayal in her own household . . . “A pleasing medieval series.” —Library Journal

The book of Daniel 2 reveals by symbols the successive empires/kingdoms of the world with a statue of a human figure of a head of gold, chest of silver, thighs of bronze, legs of iron, and feet of a mixture of clay and iron. Daniel 7, which describes four beasts (a lion, a bear, a leopard, and a terrible beast with ten horns), covers the same period in world history as in chapter 2. While the king of Babylon saw the majestic power and grandeur of the Gentile empire/kingdoms, Prophet Daniel saw their real character, beastly conduct, wicked rule, and profligate government. All the beasts (empire/kingdoms) were destroyed by the Messiah, Immanuel (the Stone), who the builders of the nations of man rejected and who is the cornerstone of the holy nation of believers. Revelation 12 describes the great dragon thrown down, the age-old serpent that is called the devil and Satan, he who continually deceives and seduces the entire inhabited world. He was thrown down to the earth, and his angels were thrown down with him. This usurping dragon would form successive compacts with mankind for the dominion of the earth. Revelation 13 shows the final compact between the nations of man and the man of sin, Satan (the dragons beasts), engulfing even the holy people (Israel, the churchthe woman on the beast in Revelation 17). When the stone finally destroyed the lawless kings of the nations/kingdoms, their rule was dispersed to the lots of nation-states created by the common peoplethe rule of commoners. These are the nation-states of democratically elected commoners. Revelation 13 (and 17) shows the rebellion and apostasy of our Christendom/Queendom of Babylon, the great nation-states of man setting themselves up against the son of man, Immanuel. Why the stone is about to crush Christendom of Babylon the great! And the stone that smote the image became a great mountain or rock and filled the whole earth (Daniel 2:3435). Yes, he is the rock of ages!

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Presents the legend of King Arthur in an epic, but unfinished, poem written in Old English alliterative meter.