"Micrographia" by Robert Hooke. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

This Is A New Release Of The Original 1667 Edition.

The central subject of this book is the status of singular experiences in the making of natural knowledge at the Royal Society of London in the eighteenth century. It makes a significant contribution to our understanding of the importance of the reporting and display of extraordinary phenomena at the Royal Society in this period, and shows that the success of these practices was largely based on their multiple roles within the Society, where singular experiences not only promoted natural historical and medical knowledge but also played a social and epistemological role. However, singular experiences were problematic in terms of authentication and the book reveals how eighteenth-century literary satires made the Royal Society an easy and favoured target for their interest in them. The book demonstrates the variety and intricacy of elements involved in the making and circulation of natural knowledge in the period. It provides an interdisciplinary and innovative approach to the place of the singular in one of the oldest and most import scientific institutions in the world.

How do we come to trust our knowledge of the world? What are the means by which we distinguish true from false accounts? Why do we credit one observational statement over another? In A Social History of Truth, Shapin engages these universal questions through an elegant recreation of a crucial period in the history of early modern science: the social world of gentlemen-philosophers in seventeenth-century England. Steven Shapin paints a vivid picture of the relations between gentlemanly culture and scientific practice. He argues that problems of credibility in science were practically solved through the codes and conventions of genteel conduct: trust, civility, honor, and integrity. These codes formed, and arguably still form, an important basis for securing reliable knowledge about the natural world. Shapin uses detailed historical narrative to argue about the establishment of factual knowledge both in science and in everyday practice. Accounts of the mores and manners of gentlemen-philosophers are used to illustrate Shapin's broad claim that trust is imperative for constituting every kind of knowledge. Knowledge-making is always a collective enterprise: people have to know whom to trust in order to know something about the natural world.