On earth, life for Dawn Chitoe had been cruel. Although she was strong in her faith, her future looked grim. She found her blessings to be painfully short and too few in between. Until one day, a beautiful baby boy, Josiah, miraculously came into her world. Just when Dawn felt her troubles had vanished, she found herself the victim of a brutal murder. With Josiah cradled in her arms, she embarked on an adventure through the realm between Heaven and Hell. Along the way she finds friends, love, and the truth about religion and faith.

Siberia has no history of independent political existence, no claim to a separate ethnic identity, and no clear borders. Yet, it could be said that the elusive country 'behind the Urals' is the most real and the most durable part of the Russian landscape. For centuries, Siberia has been represented as Russia's alter ego,as the heavenly or infernal antithesis to the perceived complexity or shallowness of Russian life. It has been both the frightening heart of darkness and a fabulous land of plenty; the 'House of the Dead' and the realm of utter freedom; a frozen wasteland and a colourful frontier; a dumping ground for Russia's rejects and the last refuge of its lost innocence. The contributors to Between Heaven and Hell examine the origin, nature, and implications of these images from historical, literary, geographical, anthropological, and linguistic perspectives. They create a striking, fascinating picture of this enormous and mysterious land.

A New York Times best-selling scholar's illuminating exploration of the earliest Christian narrated journeys to heaven and hell “[An] illuminating deep dive . . . An edifying origin story for contemporary Christian conceptions of the afterlife.”—Publishers Weekly From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged. He examines how fundamental social experiences of the early Christian communities molded the conceptions of the afterlife that eventuated into the accepted doctrines of heaven, hell, and purgatory. Drawing on Greek and Roman epic poetry, early Jewish writings such as the Book of Watchers, and apocryphal Christian stories including the Acts of Thomas, the Gospel of Nicodemus, and the Apocalypse of Peter, Ehrman demonstrates that ancient tours of the afterlife promoted reflection on matters of ethics, faith, ambition, and life’s meaning, the fruit of which has been codified into Christian belief today.

Excerpt from Heaven and Its Wonders and Hell: From Things Heard and Seen That in all and each of the things of the Word there is an internal or spiritual sense, n. 1143, 1984, 2135, 2333, 2395, 2495, 4442, 9048, 9063, 9086. 9 That the Word is written by pure correspondences, ax d that hence all, and each of, the things therein signify spiritual things, 11. 1404, 1408, 1409. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket

Swedish Enlightenment scientist of extraordinary accomplishment, Emanuel Swedenborg, underwent a spiritual crisis during which he came through an unparalleled series of paranormal experiences. His sensations during the hard times laid the basis for the work Heaven and Hell, where he answers the questions of what happens when we die or how heaven and he'll look like.

We started considering the subject of heaven and hell; a very powerful subject. This subject is not taught as much in the body of Christ again for many reasons. We just feel that it puts fear in people and we live in a time and age where people should not be made to be afraid. Unfortunately, if we do not teach about the reality of the afterlife, that there is eternity beyond this realm, we'll be cheating them. This is the heart of the Christian experience. So, we started last week. Part one was proving to us from scripture that there is a place called heaven and there is a place called hell. Incase you've been indoctrinated to believe there is no heaven, it doesn't make any difference there is because one day you'll see one of those places for sure whether you believe it or not. The question is not 'will you spend eternity?' that's a wrong question. It's the location that matters because you'll spend eternity for sure