Modern logic has Wldergone some remarkable developments in the last hun dred years. These have contributed to the extraordinary use of formal logic which has become essentially the concern of mathematicians. This has led to attempts to identify logic with formal logic. The claim has even been made that all non-formal reasoning, to the extent that it cannot be formalized, no longer belongs to logic. This conception leads to a genuine impoverishment of logic as well as to a narrow conception of reason. It means that as soon as demonstrative proofs are no longer available reason will no longer dominate. Even the idea of the 'reasonable' becomes foreign to logic and such expres sions as 'reasonable decisions', 'reasonable choice' or 'reasonable hypotheses' would be put aside as meaningless. The domain of action, including method ology and everything that is given over to deliberation or controversy - i.e., foreign to formal logic - would become a battleground where necessarily the reason of the strongest would always prevail.

John Rawls is widely regarded as one of the most influential philosophers of the twentieth century, and his work has permanently shaped the nature and terms of moral and political philosophy, deploying a robust and specialized vocabulary that reaches beyond philosophy to political science, economics, sociology, and law. This volume is a complete and accessible guide to Rawls' vocabulary, with over 200 alphabetical encyclopaedic entries written by the world's leading Rawls scholars. From 'basic structure' to 'burdened society', from 'Sidgwick' to 'strains of commitment', and from 'Nash point' to 'natural duties', the volume covers the entirety of Rawls' central ideas and terminology, with illuminating detail and careful cross-referencing. It will be an essential resource for students and scholars of Rawls, as well as for other readers in political philosophy, ethics, political science, sociology, international relations and law.

What if you aren’t who you think you are? What if you don’t really know the people closest to you? And what if your most deeply-held beliefs turn out to be … wrong? In Stop Being Reasonable, philosopher and journalist Eleanor Gordon-Smith tells six lucid, gripping stories that show the limits of human reason. From the woman who realised her husband harboured a terrible secret, to the man who left the cult he had been raised in since birth, and the British reality TV contestant who, having impersonated someone else for a month, discovered he could no longer return to his former identity, all of the people interviewed radically altered their beliefs about the things that matter most. What made them change course? How should their reversals affect how we think about our own beliefs? And in an increasingly divided world, what do they teach us about how we might change the minds of others? Inspiring, perceptive, and often moving, Stop Being Reasonable explores the place where philosophy and real life meet. Ultimately, it argues that when it comes to finding out what’s true or convincing others about what we know, being rational might involve our hearts as well as our minds.

"Beyond Reasonable Doubt presents an innovative approach that brings together reasoning research, philosophy of mind and language, and cognitive therapy to understand OCD. It outlines the development and validation of an inference based approach to treating OCD, which addresses the inductive and often imaginary narrative leading to obsessional inferences. Clinical psychologists, psychiatrists and other mental health workers will find this book of great interest."--Jacket.

If God exists, why doesn't he eliminate suffering and evil? Does evolution disprove Christianity? Can religion be explained by cognitive science? People have grappled for ages with these kinds of questions. And many in today's academic world find Christian belief untenable. But renowned philosopher Stephen Davis argues that belief in God is indeed a rational and intellectually sound endeavor. Drawing on a lifetime of rigorous reflection and critical thinking, he explores perennial and contemporary challenges to Christian faith. Davis appraises objections fairly and openly, offering thoughtful approaches to common intellectual problems. Real questions warrant reasonable responses. Examine for yourself the rationality of the Christian faith.