The publisher of this book was a man who was born in 1938, in a free and democratic country (Estonia), with Estonian identity and citizenship. That all was amended in 1940 by Russian Empire as a result of the occupation of a sovereign country. The book was written with help of leading specialists of that time and with an attempt to stay neutral, almost as bystanders. The purpose was to describe cultures and ethnic groups of people who have suffered or have been eradicated under the power of "Russian Empire." Oppression of neighbors has taken place for over 500 years, and continues even today with Russian Federation changing daily into more totalitarian and dangerous state in an attempt to restore its former glory. Also Russian Federation is the only surviving colonial country in the world, from whose clutches have fled only a few nations, who gained sovereignty. Still this is not an complete view of the Empire, because the 84 nations covered in this book is only a third of more than 200 nations and cultures, whose fate is evanesce and disappearance into the larger Russian population by aggressive social politics. This relentless process is irreparable loss to world cultural heritage, diversity and democratic freedoms. On the other hand, it is also a loss to these nations economy, because the aggressor ravages and robs natural resources while destroying the environment. The idea of the book the author, publisher and financier a Thomas Niimann.

A detailed academic treatise of the history of nationality in Tatarstan. The book demonstrates how state collapse and national revival influenced the divergence of worldviews among ex-Soviet people in Tatarstan, where a political movement for sovereignty (1986-2000) had significant social effects, most saliently, by increasing the domains where people speak the Tatar language and circulating ideas associated with Tatar culture. Also addresses the question of how Russian Muslims experience quotidian life in the post-Soviet period. The only book-length ethnography in English on Tatars, Russia’s second most populous nation, and also the largest Muslim community in the Federation, offers a major contribution to our understanding of how and why nations form and how and why they matter – and the limits of their influence, in the Tatar case.

During the last several years, the Russian public and Russian policymakers have been becoming increasingly concerned about demographic trends in their country. The six papers in this volume reflect the current state of knowledge in two broad categories: (1) fertility and family planning; and (2) issues in the area of health and morality--health status, health care, and population growth.

Since the collapse of the Soviet Union, the legacy of the historian, ethnographer, and geographer Lev Nikolaevich Gumilev (1912–1992) has attracted extraordinary interest in Russia and beyond. The son of two of modern Russia’s greatest poets, Nikolai Gumilev and Anna Akhmatova, Gumilev spent thirteen years in Stalinist prison camps, and after his release in 1956 remained officially outcast and professionally shunned. Out of the tumult of perestroika, however, his writings began to attract attention and he himself became a well-known and popular figure. Despite his highly controversial (and often contradictory) views about the meaning of Russian history, the nature of ethnicity, and the dynamics of interethnic relations, Gumilev now enjoys a degree of admiration and adulation matched by few if any other public intellectual figures in the former Soviet Union. He is freely compared to Albert Einstein and Karl Marx, and his works today sell millions of copies and have been adopted as official textbooks in Russian high schools. Universities and mountain peaks alike are named in his honor, and a statue of him adorns a prominent thoroughfare in a major city. Leading politicians, President Vladimir Putin very much included, are unstinting in their deep appreciation for his legacy, and one of the most important foreign-policy projects of the Russian government today is clearly inspired by his particular vision of how the Eurasian peoples formed a historical community. In The Gumilev Mystique, Mark Bassin presents an analysis of this remarkable phenomenon. He investigates the complex structure of Gumilev’s theories, revealing how they reflected and helped shape a variety of academic as well as political and social discourses in the USSR, and he traces how his authority has grown yet greater across the former Soviet Union. The themes he highlights while untangling Gumilev’s complicated web of influence are critical to understanding the political, intellectual, and ethno-national dynamics of Russian society from the age of Stalin to the present day.

China and Russia are rising economic and political powers that share thousands of miles of border. Despite their proximity, their interactions with each other - and with their third neighbour Mongolia - are rarely discussed. Although the three countries share a boundary, their traditions, languages and worldviews are remarkably different. Frontier Encounters presents a wide range of views on how the borders between these unique countries are enacted, produced, and crossed. It sheds light on global uncertainties: China's search for energy resources and the employment of its huge population, Russia's fear of Chinese migration, and the precarious independence of Mongolia as its neighbours negotiate to extract its plentiful resources. Bringing together anthropologists, sociologists and economists, this timely collection of essays offers new perspectives on an area that is currently of enormous economic, strategic and geo-political relevance.