This book presents the work and ideas of the Syrian writer Muhammad Shahrur to the English-speaking world. Shahrur is at the moment the most innovative intellectual thinker in the Arab Middle East. Often described as the a ~Martin Luther of Islam,a (TM) he offers a liberal, progressive reading of Islam that aims to counter the influences of religious fundamentalism and radical politics. Shahrura (TM)s innovative interpretation of the Qura (TM)an offers groundbreaking new ideas, based on his conviction that centuries of historical Islam, including scholarship in the traditional Islamic religious sciences, have obscured or even obliterated the Qura (TM)ana (TM)s progressive and revolutionary message. That message is one that has endured through each period of human history in which Islam has existed, encouraging Muslims to apply the most contemporary perspective available to interpret the Qura (TM)ana (TM)s meaning.

This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.

This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

This book analyzes for the first time in English the ethical theory that underpins Quranic legislation by providing a classification of specific verses in which Islam's holy book discusses moral issues. It demonstrates the ways in which the Quran theoretically and practically provides the moral code to which Muslims around the world adhere. The author divides his analysis into a survey of Quranic attitudes towards the basic ethical issues of obligation and responsibility, issues of moral psychology such as motivation and intention, as well as matters of social ethics such as the function of law in society. He then explores the meanings of individual morality, morality within the family and civil society, and the relationship of morality to the idea of the state.

This book is a critical analysis of religion in general and Islam in particular. It covers some common misconceptions about Islam that both Muslims and non-Muslims have. The book starts with a little introduction of the author—how and why he became an ex-Muslim—and it is followed up with the importance of writing the book. The first chapter covers the importance of critical sense over common sense and how we should always invoke critical thinking when it comes to looking at the world around us. The book also covers some arguments for God and some counterarguments against God’s existence. It discusses the importance of God in keeping the morality of the society and the mental well-being of the human species. It also discusses the baggage that comes with religion, leaving our only lives here on planet earth devoid of pleasure and enjoyment. Moreover, it discusses the scientific flaws in the Quran and argues how it looks like a book written by a seventh century Arab warlord rather than the creator of the billions of galaxies. It discusses the critical and sensitive topic of the character of Allah (Muslim God) and Muhammad in light of the Quran, Hadith (collection of Muhammad’s quotes), and the biography of Muhammad. It gives a detailed account of Muhammad’s wives and violence in his life. In the last part of the book, the author discusses the rise of Islamism in the western world and its dangers. Finally, it educates its readers on how to debate with a religious apologist and some common arguments and techniques employed by them. It is a very interesting read into Islam from an ex-Muslim’s point of view and the best guide to learning Islam.

This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionaries and studies, are at a loss to capture. The author attempts to remove this veil and present the Qur'an to readers as if hearing it for the first time, to bring to life some of this wonder. In doing so he guides readers to appreciate the beauty of the Qur'an, to become more immersed in it, and to have a clearer understanding of its structure and flow. Devoting special attention to Surah Al Muddaththir, to underpin his analysis, Saeh thus brings the Revelation to life, to demonstrate that each surah has distinct features and characteristics that make it stand out uniquely within the design and sweep of the whole.