Psychosis has taken over. God's brain is gone. There is no cure. There is only God. There is only us. The Psychosis of God is about exploring the divine through the mentally ill amongst us. The image of our creator is the only tool we have for liberating God. The prison of our normative expectations steals our capacity for divine connection. Wake up! The mentally ill God is here to set the captives free. Think right! Perfection is now found in defection. Look out! Crazy is the only way out of this world alive. For BACK COVER: ""Jeff Hood is one of the great theological writers of our time. In teaching me what it means to be crazy, Jeff has taught me how to follow God."" --Christian Parks, Queer Anabaptist Pilgrim ""God is nuts! Dr. Hood's theology proves it."" --Rhonda Love, Professor of Public Health, University of Toronto (retired) ""Some of the things you read in this book will make you mad.Keep reading.Some of the things you read will challenge what you have been taught about God.Keep reading.Some of the things you read will make you think and think hard.Start thinking.It is past time to think of God made in our image and begin to explore the reality of who God is."" --Michelle Stafford, Transgender Southern Baptist Minister ""Jeff Hood is crazy as shit. This book is crazy as shit. I have no doubt you'll enjoy every word."" --Dan Kiniry, Prophetic Mover at Pilgrims in the Park ""Shock is Jeff Hood's most formidable tool. In these pages of theological exploration, even God gets shocked."" --Fred Clarkson, Activist Priest, Episcopal Diocese of Texas ""Just when I thought his writing couldn't get any better, Jeff Hood took me on a magical and painful journey to the mind of God. I'm changed."" --Jason Redick, United Methodist Rabble Rouser For INSIDE COVER: ""Is the human brain created in the image of God, including the parts impacted by mental illness? Jeff Hood argues for a theology that takes seriously God's intimate knowledge of mental illness, inviting us to see God suffering with us and saving us. At times disturbing and ultimately hopeful, this book is a welcomed addition to the conversation of the intersection of mental health and Christianity. Hood testifies to the expansive reach of God's love, even into the most diseased and disordered parts of the brain."" --Sarah Griffith Lund, Author of Blessed are the Crazy: Breaking the Silence About Mental Illness, Family and Church ""The Reverend Dr. Jeff Hood has penned yet another uncomfortable book. For some, The Psychosis of God will prove unnerving because of the topic; for others, because of the writing itself, which borders on the manic; and for those of us who are non-theists, because of the unrelentingly theological approach. And yet, this is a worthwhile read, perhaps even a necessary one. Right and wrong, beauty and ugliness, angels and demons --all dualities are mere appearances, conceptual constructs arising, enduring briefly, and subsiding in the empty luminosity of the unborn mind. Dr. Hood invites us to visit this luminous perfection, this emptiness where all is possible, the good and the bad."" --Tashi Nyima, New Jonang Buddhist Community ""Rev. Jeff Hood is the truth. I don't know anyone else better able to explain how intensely spiritual mental illness is. This book is a bridge of hope and understanding for those who are suffering."" --Olinka Green, Ambassador of Soul Justice ""While most of Christianity is stuck in an ableist theology of Platonic ideals, Rev. Hood seeks to provide liberation: liberation from thinking that our minds and bodies must be normalized, by showing us that even God has struggled. This book shows why it is vital to have theologies from marginalized and non-normative voices. May we all be challenged to see God's image in ourselves."" --Ember Kelley, Transgender Faith Activist ""In his newest book, Dr. Jeff Hood continues fulfilling his call to queer prophetic troublemaking. In the true spirit of liberation"

Psychosis has taken over. God's brain is gone. There is no cure. There is only God. There is only us. The Psychosis of God is about exploring the divine through the mentally ill amongst us. The image of our creator is the only tool we have for liberating God. The prison of our normative expectations steals our capacity for divine connection. Wake up! The mentally ill God is here to set the captives free. Think right! Perfection is now found in defection. Look out! Crazy is the only way out of this world alive.

Psychosis has taken over. God's brain is gone. There is no cure. There is only God. There is only us. The Psychosis of God is about exploring the divine through the mentally ill amongst us. The image of our creator is the only tool we have for liberating God. The prison of our normative expectations steals our capacity for divine connection. Wake up! The mentally ill God is here to set the captives free. Think right! Perfection is now found in defection. Look out! Crazy is the only way out of this world alive.

The Open Access version of this book, available at www.taylorfrancis.com/books/9781472453983, has been made available under a Creative Commons Attribution-Non Commercial-No Derivative 4.0 license. Experiences of hearing the voice of God (or angels, demons, or other spiritual beings) have generally been understood either as religious experiences or else as a feature of mental illness. Some critics of traditional religious faith have dismissed the visions and voices attributed to biblical characters and saints as evidence of mental disorder. However, it is now known that many ordinary people, with no other evidence of mental disorder, also hear voices and that these voices not infrequently include spiritual or religious content. Psychological and interdisciplinary research has shed a revealing light on these experiences in recent years, so that we now know much more about the phenomenon of "hearing voices" than ever before. The present work considers biblical, historical, and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory. It is proposed that in the incarnation, Christian faith finds both an understanding of what it is to be fully human (a theological anthropology), and God’s perfect self-disclosure (revelation). Within such an understanding, revelatory voices represent a key point of interpersonal encounter between human beings and God.

This book—God, Psychosis and I: A Journey into My Own Mind—is not only a narration, but also a revelation of a woman's Christian beliefs put to test after bouts of depression beginning in early teenage years, that progressed into paranoid schizophrenia in 1997. After she earned her Masters in Psychology, the sophistication and the well-esteemed modern-day psychology fell short of an answer. Ultimately, she discovered that Biblical truths are not after all obsolete as an approach in dealing with her mental condition. This book is not an "all-out juxtaposition" of science and religion rather a personal journey to the complex world of psychosis, in which she has become a subject of her own study!

On July 1, 1959, at Ypsilanti State Hospital in Michigan, the social psychologist Milton Rokeach brought together three paranoid schizophrenics: Clyde Benson, an elderly farmer and alcoholic; Joseph Cassel, a failed writer who was institutionalized after increasingly violent behavior toward his family; and Leon Gabor, a college dropout and veteran of World War II. The men had one thing in common: each believed himself to be Jesus Christ. Their extraordinary meeting and the two years they spent in one another’s company serves as the basis for an investigation into the nature of human identity, belief, and delusion that is poignant, amusing, and at times disturbing. Displaying the sympathy and subtlety of a gifted novelist, Rokeach draws us into the lives of three troubled and profoundly different men who find themselves “confronted with the ultimate contradiction conceivable for human beings: more than one person claiming the same identity.”

Schizophrenia is often considered one of the most destructive forms of mental illness. Elahe Hessamfar's personal experience with her daughter's illness has led her to ask some pressing and significant questions about the cause and nature of schizophrenia and the Church's role in its treatment. With a candid and revealing look at the history of mental illness, In the Fellowship of His Suffering describes schizophrenia as a variation of human expression. Hessamfar uses a deeply theological rather than pathological approach to interpret the schizophrenic experience and the effect it has on both the patients and their families. Effectively drawing on the Bible as a source of knowledge for understanding mental illness, she offers a reflective yet innovative view of whether the Church could or should intervene in such encounters and what such an intervention might look like. Hessamfar's comprehensive work will provoke powerful responses from anyone interested in the prominent social issue of mental illness. Her portrayal of the raging debate between treating 'insanity' either pastorally or medically will enthral readers, be they Christians, medical students or those in the field of psychiatry and social sciences.