Nationalism and other forms of group identity underlie many of the destructive conflicts the world is experiencing today. Particularly puzzling in such conflicts is their tenacity and viciousness. Why do people cling to conflicts that are damaging them? Why are the feelings involved so vehement and intense? Understanding the fragile nature of individual and group identity, and how people perceive threats to identity, can answer these questions. By analyzing nationalism in Quebec, Armenia and Azerbaijan, and Sri Lanka, this book shows that addressing the psychological dimensions of nationalism can help us understand, and perhaps to intervene successfully in, nationalist and ethnic conflicts.

How do we overcome polarization in American society? How do we advocate for justice when one side won't listen to the other and cycles of outrage escalate? These questions have been pressing for years, but the emergence of a vocal, virulent Christian nationalism have made it even more urgent that we find a way forward. In three brief, incisive chapters Pamela Cooper-White uncovers the troubling extent of Christian nationalism, explores its deep psychological roots, and discusses ways in which advocates for justice can safely and effectively attempt to talk across the deep divides in our society.

Nationalism is one of modern history’s great surprises. How is it that the nation, a relatively old form of community, has risen to such prominence in an era so strongly identified with the individual? Bernard Yack argues that it is the inadequacy of our understanding of community—and especially the moral psychology that animates it—that has made this question so difficult to answer. Yack develops a broader and more flexible theory of community and shows how to use it in the study of nations and nationalism. What makes nationalism such a powerful and morally problematic force in our lives is the interplay of old feelings of communal loyalty and relatively new beliefs about popular sovereignty. By uncovering this fraught relationship, Yack moves our understanding of nationalism beyond the oft-rehearsed debate between primordialists and modernists, those who exaggerate our loss of individuality and those who underestimate the depth of communal attachments. A brilliant and compelling book, Nationalism and the Moral Psychology of Community sets out a revisionist conception of nationalism that cannot be ignored.

Self and Nation is a lively and accessible exploration of the issues related to nationhood, nationalism and national identity. The authors challenge common assumptions of what ‘national identity’ means by addressing key concepts of identity, national character, national history and nationalist psychology. How do constructions of national identity affect the way people act, are mobilized, transform societies, create nations and reshape nations where they already exist? This book shows how the central notion of national identity is used by politicians and activists in support of attempts to create different types of nations. Self and Nation will be essential reading for undergraduate and postgraduate students as well as researchers in social psychology, politics, sociology and social anthropology.

This volume offers a new cultural and political history of the idea of the nation. Situating the history of international politics and the idea of the nation in the history of psychology, it reveals the popularity and political importance of a transnational discourse of the psychology of nations that had taken shape in the previous half-century.

The first comprehensive textbook on political psychology, this user-friendly volume explores the psychological origins of political behavior. Using psychological concepts to explain types of political behavior, the authors introduce a broad range of theories and cases of political activity to illustrate the behavior. The book examines many patterns of political behaviors including leadership, group behavior, voting, race, ethnicity, nationalism, political extremism, terrorism, war, and genocide. Text boxes highlight current and historical events to help students see the connection between the world around them and the concepts they are learning. Examples highlight a variety of research methodologies used in the discipline such as experimentation and content analysis. The "Political Being" is used throughout to remind the reader of the psychological theories and concepts to be explored in each chapter. Introduction to Political Psychology explores some of the most horrific things people do to one another for political purposes, as well as how to prevent and resolve conflict, and how to recover from it. The goal is to help the reader understand the enormous complexity of human behavior and the significant role political psychology can play in improving the human condition. Designed for upper division courses on political psychology or political behavior, this volume also contains material of interest to those in the policymaking community.

Throughout the nineteenth and twentieth centuries, ethnonationalism has left its indelible mark on Europe and every other continent. The latest events in the Balkans, in central and eastern Europe, and in the former Soviet Union unequivocally testify to the power and influence of ethnonationalism at the end of the second millennium. What forces make people so committed to their ethnonational groups that they are ready to ignore all other concerns, first and foremost the rights and interests of people of other ethnicities? What is the social psychological and anthropological underpinning of ethnonationalism? And finally; why and how do people adhere to nation alist attitudes and beliefs? These questions are virtually impossible to avoid for anyone who has directly felt the impact of ethnonationalism, but they also present them selves to anyone who has indirectly experienced the prejudices unleashed by ethnonationalist forces. This book attempts to answer all these questions by focusing on national feeling and the social psychological and anthropological founda tions that underly the sense of belonging that is essential to nationalism. No matter how qualitatively different nationalist attitudes and beliefs are from national sentiment, the latter has to be considered in any study of national ism.